Crown Him With Many Crowns

“Crowns are more than decorative headwear reserved for royalty. They signify honor, power, and dominion. For the King of Kings, a single crown could never suffice to represent His infinite glory and authority. And so we 'Crown Him with Many Crowns' as we lift our voices to praise the One exalted high above all others. This beloved hymn magnifies Jesus, the Lord over all creation deserving of every crown. The lyricists beautifully capture just some of the many facets of our Savior’s majesty that demand our worship. As we sing, we join the eternal chorus around God’s throne, proclaiming the wonder of who Christ is and what He has done. The rich imagery stirs our hearts to offer Him every crown, for no earthly treasure compares to the treasure we have in our Risen, Glorified Lord.”  Hymncharts.com

The hymn “Crown Him with Many Crowns” was written in 1851 by Matthew Bridges, an Anglican minister who later converted to the Roman Catholic Church. Bridges was born in Essex, England in 1800 and pursued literary interests in history and poetry. He was influenced by John Henry Newman and the Oxford Movement, which aimed to reconnect the Anglican tradition with ancient Christian history and liturgy. This led Bridges to convert to Catholicism in 1848.

In 1868, Anglican priest Godfrey Thring wrote additional verses while serving at St. George’s Chapel in Windsor Castle. Born in 1823, Thring spent his life in dedication to the Church of England. As a Protestant minister, he brought a different theological perspective than Bridges’ Catholic lyrics. Thring’s new stanzas broadened the hymn’s vision by focusing on Jesus as the “Lord of life,” “Lord of love,” and “Lord of years” – bringing out more perspectives on Christ’s eternal nature and lordship.

As an Anglo-Catholic, Bridges was influenced by medieval church history and liturgy, inspiring his use of Greek and Latin hymnody. Thring served at Windsor’s St. George Chapel, immersing him in British royal heritage and shaping the kingly metaphors in his lyrics.

Though the two men never met and came from differing backgrounds, the joining of their lyrics after their deaths allowed Christians from many denominations to find common ground in this rich, popular hymn praising Christ the King with lyrics reflecting on the many crowns and diadems of Jesus. The song appears in the hymnals of Baptist, Methodist, Anglican, and Catholic traditions.

The first six stanzas were written by Bridges. The second six stanzas were written by Thring.

The tune DIADEMATA was composed in 1874 by Sir George Job Elvey, a prominent English organist who served the royal family at Chapel Royal. His tune perfectly captures the celebratory, march-like spirit of the lyrics.

Music scholar J.R. Watson described DIADEMATA as a “magnificent setting for the text, march-like and joyful without ever becoming mechanical or strident.” Elvey’s contribution of the memorable tune helped cement the hymn’s lasting prominence.

Despite their theological differences, the joint work of Bridges, Thring, and Elvey produced a rich hymn of praise that has inspired Christians across denominations for over 150 years.

“Crown Him with Many Crowns” stands as a masterpiece that beautifully encapsulates the majesty and glory of Jesus Christ.

From theprofoundbrunette.com: “What a beautiful magnification of the sovereignty of our Lord! This declaration of Christ’s supreme authority resonates deeply and affirms His unmatched greatness . . . ‘Ineffably sublime’ conveys that Jesus’ nature and attributes are beyond human comprehension. The qualities of Christ leave us in awe – the grandeur of His majesty is the focus of our worship. And worship of Him is never ending . . . In closing, each stanza of this hymn beautiful weaves scripture into its verses, inviting us to worship Jesus Christ as the Lamb, the Conqueror of Death, the Lord of Peace, the Lord of Love, and the Eternal Creator of All Things. As we sing these words, we celebrate these Biblical truths and also deepen our understanding of the profound impact of Jesus’ life, death and resurrection.”

Verse One

“Crown Him with many crowns, the Lamb upon His throne.

Hark! how the heavenly anthem drowns all music but its own.

Awake, my soul, and sing of Him who died for thee,

And hail Him as thy matchless King through all eternity.”

Acts 7:49

“Heaven is my throne, and the earth is my footstool. What kind of house will you build for Me, says the Lord, or what is the place of My rest?”

Biblehub.com, Gill’s Exposition of the Entire Bible: There is the seat of the divine Majesty; there His glory is most conspicuous; there He keeps His court, that is His palace; and there are His attendants, the angels; and from thence are the administrations of His regal power and government, over the whole world.

Godsbless.ing:  This highlights that God’s presence transcends any earthly building, urging us to understand His omnipresence beyond the limitations of man-made constructs. Furthermore, Stephen proclaims, “Heaven is my throne, and the earth is my footstool,” illustrating God’s sovereignty and majesty over all creation. This imagery underscores the vastness of God’s power and presence, reminding us of His dominion over the entire universe.

Revelation 7:17

“For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.”

Godsbless.ing: To stand before God’s throne symbolizes acceptance, honor, and the ultimate act of worship . . . Let us find hope and assurance in the promises of standing before God’s throne, being sheltered in His presence, and finding ultimate satisfaction in Jesus, the Good Shepherd. May we cling to the comfort and healing offered by God, knowing that He will wipe away every tear from our eyes . . . Let us embrace these promises with faith and gratitude, finding strength in the eternal hope they provide.

Verse Two

“Crown Him the Lord of life, who triumphed o'er the grave,

And rose victorious in the strife for those He came to save;

His glories now we sing who died and rose on high,

Who died eternal life to bring, and lives that death may die.”

2 Corinthians 13:4

“For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God.”

ExplainingtheBible.com: This signifies not only resurrection but also an ongoing relationship with God. Believers are encouraged to recognize that they live not by their own merit but through the grace of God. This part of the verse reminds us that our own lives can echo this principle. In moments of despair—which may make us feel powerless—our reliance on God’s strength allows us to endure and overcome challenges.

Studylight.org: There is a living Redeemer in heaven; a Redeemer who is able to exert all the power which He ever exerted when on earth; a Redeemer, therefore, who is able to save the soul; to raise the dead; to punish all his foes.

Studylight.org, Gill’s Exposition of the Whole Bible: He was raised from the dead by a divine power; by His own power as God, as well as by His Father's, and so was declared to be the Son of God with power; and He lives at the right hand of God as man and Mediator, vested with all power in heaven and in earth.

Verse Three

“Crown Him the Lord of love; behold His hands and side,

Rich wounds, yet visible above, in beauty glorified;

No angels in the sky can fully bear that sight,

But downward bends their burning eye at mysteries so bright.”

Ephesians 5:32

“This mystery is profound, and I am saying that it refers to Christ and the church.”

ExplainingtheBible.com: Paul introduces a profound mystery that highlights the deep connection between Christ and the Church. As believers, we often look for ways to understand our faith and our relationship with Jesus. This connection is essential to understanding why the church exists and why our lives are transformed through Christ. Throughout the New Testament, this mystery is woven through the teachings of Jesus, where He often spoke of the Kingdom of God as a relationship rather than a mere set of rules.

Studylight.org, Dr Constable’s Expository Notes: The mystery in view is the truth previously hidden but now brought to light. The relationship that exists between a husband and his wife is the same as the one that exists between Christ and His church. The church has as close a tie to Christ spiritually as a wife has to her husband spiritually. One of the purposes of marriage is to model Jesus Christ’s relationship with the church. He leads, loves, and serves the church. The church reverently submits and is subject to Him.

Verse Four

“Crown Him the Lord of years, the Potentate of time,

Creator of the rolling spheres, ineffably sublime.

All hail, Redeemer, hail! for Thou hast died for me;

Thy praise shall never, never fail throughout eternity.”

Psalm 90:4

“For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.”

Biblehib.com, Barnes’ Notes on the Bible: For a thousand years in thy sight - Hebrew, "In thy eyes;" that is, It so appears to thee - or, a thousand years so seem to thee, however long they may appear to man. The utmost length to which the life of man has reached - in the case of Methuselah - was nearly a thousand years Genesis 5:27; and the idea here is, that the longest human life, even if it should be lengthened out to a thousand years, would be in the sight of God, or in comparison with his years, but as a single day.

ExplainingtheBible.com: In this verse, we see the vastness of God’s perspective on time. When the psalmist reflects on how a thousand years are like a mere day to God, it offers us a moment to contemplate our human experience against the eternal backdrop of God’s existence and authority. Time is a concept that often weighs heavily on us; we feel the pressure of deadlines, the worry of our own lifespans, and the urgency of our prayers. Seeing God as outside of time — as someone for whom a millennium might pass as if it were simply a moment — serves to remind us of His omnipotence. In this way, we can find encouragement in our daily lives, knowing that we serve a God who is not rushed, one who exists within the framework of all time . . . When considering “a thousand years,” we ponder our life span, which seems long to us. Yet, when viewed from God’s perspective, our lives are just brief moments in the continuum of time. This announcement of time creates a sense of humility and reverence for the Divine.

  

I am indebted to the following resources:

Hymncharts.com

Umcdiscipleship.org

Invertedchristian.com, Dr. Roger D Duke

By His Grace . . .

Sweet, Sweet Spirit

In the late 1980s, Doris Akers provided this account of writing “Sweet, Sweet Spirit”: "One Sunday morning in 1962, while directing the Sky Pilot Choir, I said to my singers, 'You are not ready to go in.' I didn’t believe they had prayed enough! They were accustomed to spending time with me in prayer before the service, asking God to bless their songs. I said, 'I feel that prayer is more important than great voices.' They had already prayed, but this particular morning I asked them to pray again, and they did so with renewed fervor.

"As they prayed, I began to wonder how I could stop this wonderful prayer meeting. I said, 'I sent word to the pastor letting him know what was happening. He was waiting in the auditorium, wanting to start the service. Finally, I was compelled to say to the choir, ‘We have to go. I hate to leave this room, and I know you hate to leave, but you know we do have to go to the service. But there is such a sweet, sweet Spirit in this place.'"

Doris Akers was born in Brookfield, Missouri on May 21, 1923. She was one of ten children born to Floyd and Pearl Akers, an interracial marriage. They divorced and Pearl married John Lawson. Akers developed an interest in music at an early age. By the age of six, she had taught herself to play piano by ear. She wrote her first song, “Keep the Fire Burning in Me,” at the age of ten and two years later organized a five-piece jazz band.

At the age of twenty-two she moved to Los Angeles and encouraged a “thriving gospel music community.” In 1945 Akers moved to Los Angeles where she met some of the important names in gospel music of that era, including Sallie Martin, J. Earl Hines, and Eugene Douglas Smallwood. Soon after arriving, she joined the Sallie Martin Singers as a pianist and singer, formed the Akers Singers, and established her own publishing company, Akers Music House.

In 1958, she started the Sky Pilot Choir, an integrated choir, which was also featured on recordings, television shows, and radio broadcasts across the country. Her fresh, modern arrangements of traditional Negro spirituals drew large crowds from far and near and increased attendance at the church dramatically.

The phrase, sweet, sweet spirit stayed with Akers after the group ended and went to the service, and she wrote the song the next day. She said: “Songwriters always have their ears open to a song. The song started ‘singing’ to me. I wanted to write it down but couldn’t. I thought the song would be gone after the service. Following the dismissal, I went home. The next morning, to my surprise, I heard the song again, so I went to the piano and began to put it all down.”

In her song, she recognized the "spirit" in the room as the "Spirit of the Lord." She could see in the "sweet expressions" of the choir members that they also recognized the "presence of the Lord." In the chorus of the song, she calls us back to the New Testament where the Spirit of God descended like a dove, lighting upon Jesus at His baptism (Matthew 3:16). She referred to him as "sweet Heavenly Dove," asking Him to "stay right here with us, filling us with Your love."

She was affectionately known as "Miss Gospel Music" because she was admired and respected by everyone in the music industry over the years. She had mastered every aspect of gospel music including vocals, keyboards, choir directing, arranging, composing and publishing. She had worked with many of the pioneers of the Golden Age of Gospel Music, had authored many standard gospel compositions, and she moved freely and successfully in all spheres of gospel music. Many of her compositions such as "Lead Me, Guide Me," "I Cannot Fail The Lord," "You Can't Beat God Giving," and "Sweet, Sweet Spirit," sold millions for other gospel artists and evangelists.

Akers wrote more than 300 hymns. During her lifetime she was a recording artist, a music arranger and a director. Baptist hymnologist William J. Reynolds noted that Akers' ability to capture the attention of a congregation came through "just letting go and releasing the Spirit of God." The Smithsonian Institute called this song by Doris Akers a "national treasure."

Verse One

“There's a sweet, sweet Spirit in this place,

And I know that it's the Spirit of the Lord;

There are sweet expressions on each face,

And I know they feel the presence of the Lord.”

2 Corinthians 3:17

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”

Godsbless.ing: When we walk in unity with Christ, our lives become a living testimony of His transformative power and love. People are drawn to the authenticity and joy that radiate from a heart surrendered to Jesus, and the fragrance of Christ becomes evident through our interactions and relationships. We become vessels through which God’s love and truth are made known, leaving a lasting impression and bringing glory to His name as we share the good news of salvation and extend grace and mercy to others.

Isaiah 61:1

“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.”

Christianitypath.com: The verse begins with “The Spirit of the Lord God is upon me,” indicating that the person speaking has been chosen and empowered by God. This is a profound declaration about divine appointment. The anointing mentioned is the empowerment of the Holy Spirit, which equips an individual to fulfill a specific purpose. In the context of this verse, it illustrates how God empowers us to serve others, share good news, and bring healing where it is needed.

Psalm 114:7

“Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob.”

Studylight.org, Coffman’s Commentaries on the Bible: Here indeed is the answer as to why the mountains skipped, the little hills frolicked like lambs, the Red Sea fled before Israel, and why the Jordan river at flood stage suddenly presented Israel with a dry-land crossing. It was all due to the presence of God. All nature obeys His voice. He spoke, and great wonders ensued.

Verse Two

“There are blessings you cannot receive,

Till you know Him in His fullness and believe;

You're the one to profit when you say,

‘I am going to walk with Jesus all the way.’"

1 John 1:7

“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.”

Studylight.org, Barnes’ Notes on the Whole Bible: Walking in the light may include the three following things: Leading lives of holiness and purity; that is, the Christian must be characteristically a holy man, a light in the world, by his example; Walking in the truth; that is, embracing the truth in opposition to all error of paganism and infidelity, and having clear, spiritual views of truth, such as the unrenewed never have; Enjoying the comforts of religion; that is, having the joy which religion is fitted to impart, and which it does impart to its true friends . . . As He is in the light - In the same kind of light that He has. The measure of light which we may have is not the same in degree, but it is of the same kind. The true Christian in his character and feelings resembles God.

Psalm 16:11

“You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.”

Godsbless.ing: One of the most compelling phrases in this verse is “You make known to me the path of life.” This speaks to God’s guidance and His active role in directing our lives. Another phrase, “in your presence there is fullness of joy,” highlights the ultimate satisfaction that can only be found in a relationship with God. The final phrase, “at your right hand are pleasures forevermore,” underscores the eternal blessings and joy that await those who seek and follow Him . . . This verse beautifully captures the idea that true joy and contentment come from being in the presence of God.

John 1:16

“For from His fullness we have all received, grace upon grace.”

Sharing-bread.com: Fullness is such a great word. It brings to mind thoughts of satisfaction, completion, entirety and contentment. When we read the words “fullness of His grace” it speaks to all that is found within our Jesus that “causes joy and pleasure, that which creates delight in the recipient or observer” . . . All that is within Jesus – all the blessings of joy, delight and satisfaction, all the gifts and endowments of the Holy Spirit, all the favor of God toward us as sinners because of Christ – all this we receive one right after another.

Ephesians 3:19

“And to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”

Reference.com: Being rooted indicates stability and nourishment. Just like a tree needs strong roots to thrive, Christians need their foundation in God’s love. When we are rooted in love, we can withstand life’s challenges and grow spiritually. This rooting process allows us to experience peace, joy, and fulfillment that comes from knowing Christ intimately . . . Being rooted indicates stability and nourishment. Just like a tree needs strong roots to thrive, Christians need their foundation in God’s love. When we are rooted in love, we can withstand life’s challenges and grow spiritually. This rooting process allows us to experience peace, joy, and fulfillment that comes from knowing Christ intimately.

Verse Three

“If you say He saved you from your sin,

Now you're weak, you're bound and cannot enter in,

You can make it right if you will yield,

You'll enjoy the Holy Spirit that we feel.”

Hebrews 12:11

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Godsbless.ing: The author emphasizes the transformative power of God’s discipline in our lives. Like a loving parent correcting their child for their own good, God’s discipline is intended to mold and shape us into better and more righteous individuals. This verse speaks to the idea that challenges and trials, when seen through the lens of faith, can ultimately lead to growth and the cultivation of virtues such as patience, perseverance, and humility.

Refrain

“Sweet Holy Spirit, Sweet heavenly Dove,

Stay right here with us, filling us with Your love.

And for these blessings we lift our hearts in praise;

Without a doubt we'll know that we have been revived,

When we shall leave this place.”

Psalm 85:6

“Will you not revive us again, that your people may rejoice in you?”

Godsbless.ing: What a poignant plea from the psalmist in this verse! The desire for renewal and restoration emanates from the depths of the writer’s heart. It reflects a yearning for a fresh outpouring of God’s presence and blessings upon the people. The psalmist longs for a revival that will not only bring joy and rejoicing to the community but also reignite their faith and devotion to God . . . It stands as a poignant reminder of the universal need for spiritual revival and the profound joy that emanates from a renewed connection with God.

I am indebted to the following resources:

Umcdiscipleship.org

Dianaleaghmatthews.com

En.wikipedia.org

Staugustine.com, Lindsay Terry

Umc.org, Crystal Caviness

By His Grace .  . 

O Love That Wilt Not Let Me Go

Many hymn writers say they struggle when composing a hymn text, revising and tweaking it until the meter and choice of images are exactly right. Others conceive the hymn as a whole and transmit it to paper as quickly as they can write it down. That is how “O Love That Wilt Not Let Me Go,” came to be written.

George Matheson was born on March 27, 1842, in Glasgow, Scotland to George and Jane Matheson. He was the eldest of eight children. He suffered poor eyesight from birth, and at age 15 learned that he was going blind.  Not one to be easily discouraged, he enrolled in the University of Glasgow.  Matheson’s three sisters rose to the occasion and tutored him through his studies—even going so far as to learn Hebrew, Greek, and Latin to be able to help their brother.  With their help he was able to complete his studies

After graduation, he answered a call to serve as pastor of a church in Innellan, Argylshire, Scotland.  He had a successful ministry there, and was later called to serve as pastor of the much larger (2000 member) St. Bernard’s Church in Edinburgh.

"O Love That Wilt Not Let Me Go" was written on the evening of Matheson’s sister’s marriage. Years before, he had been engaged, until his fiancée learned that he was going blind—that there was nothing the doctors could do—and she told him that she could not go through life with a blind man and broke off the engagement.

Now with his sister to be married, Matheson found himself alone again. It was out of this moment of bittersweetness – even deep despondency – that Matheson wrote such comforting lyrics. He provides us with an account of the origins of this hymn:

“My hymn was composed in the manse of Innellan on the evening of the 6th of June, 1882. . . Something happened to me, which was known only to myself, and which caused me the most severe mental suffering. The hymn was the fruit of that suffering. It was the quickest bit of work I ever did in my life. I had the impression rather of having it dictated to me by some inward voice than of working it out myself.

“I am quite sure that the whole work was completed in five minutes, and equally sure it never received at my hands any retouching or correction. I have no natural gift of rhythm. All the other verses I have ever written are manufactured articles; this came like a dayspring from on high. I have never been able to gain once more the same fervor in verse.”

This hymn is a celebration of God’s extravagant love, with images of rainbows emerging from rain, joy arising from pain, blossoms springing from dry ground. It celebrates a love that is faithful, not fickle, a love that will endure through the worst of life’s crises, a love in which our weary souls can rest from all the stress

The Scottish hymnal committee asked Albert L. Peace, a well-known Scottish organist, to write the tune for the lyrics.  According to Peace, the tune came to him as quickly as the text had come to Matheson: “After reading it over carefully, I wrote the music straight off and may say that the ink of the first note was hardly dry when I had finished the tune.”

Matheson suffered two severe blows that could have stopped him—the loss of his eyesight and the loss of his beloved.  In both cases, he made the best of a bad situation—and we are all the richer for it.  As this hymn reveals, it was his faith in God that kept him going through the adversities that he suffered.  He believed that God’s love would not let him go—and that God’s light would follow him all his way—and that God’s joy would seek him through his pain—and that faith made all the difference.

Verse One

“O love that will not let me go,

I rest my weary soul in Thee;

I give Thee back the life I owe,

That in thine ocean depths its flow

May richer, fuller be.”

Mark 8:35

“For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.”

Godsbless.ing: This powerful verse from the book of Mark challenges us to reflect on the true value of our lives and the priorities we hold. It urges us to consider whether we are living for ourselves and our own desires, or if we are willing to surrender our lives in service to something greater. This verse invites us to rethink our understanding of success and fulfillment by highlighting the paradox that saving one’s life leads to its loss, while losing one’s life for the sake of a higher cause results in salvation.

Studylight.org, Bridgeway Bible Commentary: The disciples of Jesus are those who have given their lives to Jesus, and they will be obedient to their Master even if it leads to hardship, persecution and death. They will no longer rule their own lives but will deny themselves personal desires in order to please Jesus. In sacrificing the life that puts self-first, they will find the only true life.

Verse Two

“O Light that follows all my way,

I yield my flick'ring torch to Thee;

My heart restores its borrowed ray,

That in Thy sunshine's blaze its day,

May brighter, fairer be.”

Ephesians 5:8

“For at one time you were darkness, but now you are light in the Lord. Walk as children of light.”

Studylight.org, Contending for the Faith: In the same way that we once personified darkness, we now are "light in the Lord." We are "the light of the world." Paul tells the Philippians to "prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world." Our way of life contrasts so significantly with the sinful world that the difference is like the dissimilarity of darkness and light . . . Those who walk about in darkness "do not know nor do they understand" the will of the Lord. Those who "walk in the light" understand what it means to follow Jesus

Colossians 1:12

“Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.”

ExplainingtheBible.com: As we think about the “inheritance of the saints in light,” we are reminded that this inheritance is not just for us personally, but for all of God’s people. We become part of a grand story, woven into the fabric of the faithful throughout history – a connection that transcends time and space. This inheritance includes spiritual gifts, blessings, and the hope of eternal life with God. Therefore, we are encouraged as we reflect on our relationship with God and the wonder of what it means to be called His children . . . "The saints in light” points to the holy community of believers. It connects the historical and modern-day followers of Jesus under a shared light. This emphasizes that our journey is part of something bigger than ourselves, promoting unity among believers. As we live out our faith, we extend God’s light to others, reflecting the love we have received.

Verse Three

“O Joy that seekest me thru' pain,

I cannot close my heart to Thee;

I trace the rainbow thru' the rain,

And feel the promise is not vain,

That morn shall tearless be.”

Acts 2:39

“For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.”

Godsbless.ing: This verse reminds us of the vast and inclusive nature of God’s promises. It reassures us that the promise of salvation and blessings is not limited to a certain group or generation but is meant for everyone. It emphasizes that this promise is not restricted by time or distance, but is available to all who seek it, regardless of their background or circumstances . . . The promise “for all whom the Lord our God will call” highlights divine initiative. God’s calling transcends human boundaries, echoing, “Everyone who calls on the name of the Lord will be saved.” This inclusivity is crucial in understanding that the gospel is meant for everyone, regardless of background or status. It assures us that God’s grace reaches beyond our immediate circles, offering hope to the marginalized and distant

Ephesians 3:6

“This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.”

Enduringword.com: This describes the mystery itself – that believing Jews and believing Gentiles are joined together into one body of Christ, into one Church, and no longer separated before God as such . . . The truth of this mystery means that Gentiles are now full partakers of His promise. This was a privilege no longer reserved only for the believing Jewish person . . . This could only happen through the gospel, where all men have an equal standing in Jesus. This is the same gospel Paul is a servant of, because of the gift of grace given to him by the working of God’s power.

Verse Four

“O cross that liftest up my head,

I dare not ask to fly from Thee;

I lay in dust life's glory dead,

And from the ground there blossoms red,

Life that shall endless be.”

Romans 6:22

“But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.”

ExplainingtheBible.com: The promise of eternal life is something that fills us with hope. Understanding this life-transforming truth impacts how we view our day-to-day lives and the trials we face. The knowledge that our journey with God leads to everlasting connections brings purpose to our efforts here and now. Living in the light of eternal life shapes our attitudes, actions, and interactions with others. We no longer live with the fear of death or the despair of our past; instead, we have the assurance of God’s love for eternity.

John 3:15

“That whoever believes in Him may have eternal life.”

Bibleoutlined.com: This proclamation emphasizes that all who believe are afforded the opportunity for eternal life, suggesting that our salvation hinges on our acceptance of Him. It’s here that we realize the responsibility falls upon us to choose faith over doubt and fear . . . the promise of eternal life encourages us to maintain hope. While life can be challenging, the assurance of spending eternity with God can lighten our load. This perspective shifts our focus to the good that lies ahead, inspiring us to live faithfully and joyfully as we anticipate our forever home with Him.

 

I am indebted to the following resources:

Umcdiscipleship.org

Sermonwriter.com

Dianaleaghmatthews.com

Askherabouthymn.com

Gospelreformation.net

En.wikipedia.org

By His Grace . . . 

Wonderful Words of Life

 

Philip Bliss was a leading, gospel song writer of the late 19th century. He often received inspiration for a hymn while listening to a message during a church service. Once an idea struck his alert mind, he worked rapidly, usually completing both the text and the music in one sitting.

Bliss was born in Clearfield County, PA in 1838. His youthful days were spent on a farm or in a lumber camp, where he experienced severe poverty. At an early age, young Bliss displayed unusual talent and interest in sacred music. Although he never received formal training in music, his self-study made him a knowledgeable and proficient musician.

Always interested in music, he carried items from his family’s home into town to sell. One day he heard a lady playing the piano in a house along the way.  Walking into the house without her knowledge, he asked her to play some more but was ordered to leave.

His family was poor, and at age eleven he left home to work on farms and in lumber camps.  The following year he joined the Baptist Church at Elk Run, PA, and began studying music.  His first instruction was under J. G. Towner.  Also, he attended a music convention conducted by William B. Bradbury

At the age of twenty-five, Bliss sent a letter and a copy of his first music manuscript to Dr. George Root, wondering if he could sell his song to the Root and Cady Music Company, a leading music publishing house, in exchange for a flute. Root recognized the talent of this young man and immediately encouraged him with a new flute.

In 1859 he married Lucy Young of Rome, PA, and for a year afterward worked on her father’s farm.  Beginning in 1860, with the help of his horse, Old Fanny, a ramshackle buggy, and a $20 melodeon, he rode about rural Pennsylvania as a professional music teacher, conducting singing schools in the winter and continuing his own music education during the summers at the Normal Academy of Music at Geneseo, NY, conducted by Theodore E. Perkins and others. 

Bliss was an impoverished music teacher making only $13 a month. By age 36 he was earning a fortune with his royalties being counted in the tens of thousands of dollars, although he gave much of it away to charity.  “Wonderful Words of Life” was produced in 1874 for the first issue of a religious paper named Words of Life, published by Fleming H. Revell in New York City.

In 1876, after a grueling fall schedule, Mr. and Mrs. Bliss spent the Christmas holiday with their family in Rome, PA.  Leaving the children with relatives in Rome, they left for Chicago for an engagement at Moody’s tabernacle.  On Dec. 29, while they were riding their Chicago-bound express through Ohio, the bridge over a ravine near Ashtabula gave way, and seven cars crashed through the trestle. 

They plunged into the icy riverbed below and burst into flame.  Bliss, just 38 years old at the time, survived the fall, escaped through a window, and crawled from the wreckage.  However, when he did not see his wife, he fought his way back through the fire into the burning mass in a vain effort to locate and rescue her.  Both of them perished in the flames, along with a hundred other people

Bliss is well known from his work with the evangelistic revival meetings of the mid-nineteenth century with leaders such as Dwight L. Moody (1837-1899) and Daniel Webster “Major” Whittle (1840-1901). Bliss and his wife, Lucy, both joined these revival meetings as singers, leading the songs of what would be known as the gospel era of hymnody. The Blisses defined the era with a life on the road as traveling evangelists with their colleagues for many years to come. Most of these worship services took place in the midwestern and the southern United States, and they served as the framework within which Bliss wrote his hymn texts and tunes.

Bliss would go on to compose other great hymns such as “Jesus Loves Even Me,” and “Hallelujah, What a Savior” before his untimely death.

Verse One

“Sing them over again to me,

Wonderful words of life;

Let me more of their beauty see,

Wonderful words of life;

Words of life and beauty,

Teach me faith and duty.”

 Ecclesiastes 12:13

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.”

Godsbless.ing, Reverend Michael Johnson: We can fear God and keep His commandments by understanding that our ultimate purpose in life is to fear God and keep His commandments. This means recognizing God’s authority and obedience to His will above all else. We demonstrate our fear of God by acknowledging His sovereignty and submitting ourselves to Him . . . Fearing God involves reverence, awe, and respect for His power and holiness. Keeping His commandments requires us to live in accordance with His Word and to follow His instructions for our lives. This involves actively seeking to align our thoughts, words, and actions with what pleases God and leads us closer to Him. We ultimately show our devotion to God and acknowledge His wisdom and goodness by fearing Him and keeping His commandments. This deepens our relationship with Him and helps us live a life that is pleasing to God.

Verse Two

“Christ, the blessed one, gives to all,

Wonderful words of life;

Sinner, list to the loving call,

Wonderful words of life;

All so freely given,

Wooing us to heaven.”

 Romans 8:32

“He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things?”

Scripturesavvy.com: “For us all.” This inclusive language reminds us that God’s love and sacrifice extends to everyone. No one is excluded from the redemptive power of Christ. Each person has inherent value in God’s eyes, and we are all called to respond to that love. This also serves as a reminder of community; as believers, we are invited to share that love with the world around us.

Ephesians 1:6

“To the praise of His glorious grace, which He has freely given us in the one He loves.”

Biblehub.com: The term "freely given" suggests that this grace is not earned or deserved but is a gift from God. This aligns with the broader biblical narrative that salvation is a gift from God, as seen in Ephesians 2:8-9, where it is stated that salvation is by grace through faith, not by works. The historical context of the early church, which was grappling with the transition from the Law to grace, underscores the radical nature of this gift. It was a departure from the works-based righteousness of the Old Covenant to the grace-based righteousness of the New Covenant.

Verse Three

“Sweetly echo the gospel call,

Wonderful words of life;

Offer pardon and peace to all,

Wonderful words of life;

Jesus, only Savior,

Sanctify forever.”

Micah 7:18

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of His inheritance? You do not stay angry forever but delight to show mercy.”

Reignitedfaith.com: The prophet Micah declares that there is no other God like the God of the Bible. He is the only God who is truly merciful and forgiving. He then proceeds to list several characteristics of God that set Him apart from other gods . . . These verses remind us that God is a God of mercy and forgiveness. He is willing to forgive us for our sins, no matter how great they may be. He does not hold our sins against us forever. Instead, He casts them into the depths of the sea, where they can never be found again.

Matthew 28:19

“Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Coffman’s Commentary on the Bible: This Great Commission, as the saints of all ages have consented to call it, constitutes the marching orders of His church for a day and to all eternity. It is a whole galaxy studded with many of the biggest stars in the firmament of Christian doctrine. It may well be doubted if many passages of similar length are more packed with divine truth than are these words of the Commission. They are exactly what one should have expected, only far more, from the lips of a supernatural, divine Savior, on point of departure to the eternal world of the spirit, and uttering one last comprehensive command to His disciples for all generations to come.

Refrain

“Beautiful words, wonderful words,

Wonderful words of life.

Beautiful words, wonderful words,

Wonderful words of life.”

Psalm 19:14

“May these words of my mouth and this meditation of my heart be pleasing in Your sight, Lord, my Rock and my Redeemer.”

Scripturesavvy.com: The primary lesson is the recognition of the power our words and thoughts carry. They are not mere expressions; rather, they reflect our heart’s position and our relationship with God. This awareness prompts self-examination, urging us to be more intentional about what we communicate and how we express ourselves . . . Our oral expressions hold great power, capable of building up or tearing down. Mouths have been used for great encouragement but unfortunately also for spreading harm. We must consider what we are speaking and who we are speaking it to. With every word we utter, we can be ambassadors of God’s love.

Bliss said, “I carried that song [Wonderful Words of Life] through two seasons of evangelistic work, never thinking it possessed much merit, or that it had the element of special usefulness, particularly for solo purposes. It occurred to me to try it one day during the campaign in New Haven, and, with the help of Mrs. Stebbins, we sang it as a duet. To our surprise the song was received with the greatest enthusiasm and from that time on to the close of the meetings was the favorite of all the hymns used."

 

I am indebted to the following resources:

101 More Hymn Stories by Kenneth W. Osbeck

How Sweet the Sound by George Beverly Shea

DianaLeaghMatthews.com

Studylight.org; Barnes’ Notes on the Whole Bible

Teachingtruth.org; Greg Chandler

Amazing Grace, Kenneth W. Osbeck

Hymnstudiesblog.wordpress.com

Umcdiscipleship.org

Barryshymns.blogspot.com

By His Grace . . .