Sweet Hour of Prayer

 

This hymn goes to the heart of one of the most intrinsic Christian practices: prayer. Prayer is an intensely private affair where one seeks refuge from temptations and trials and pours out the depths of one’s soul before God who already knows our “wants and wishes.” Prayer lifts worship and praise to our God and our heartfelt devotion to Him.

The writer of this hymn is unknown for certain. There were two men with the name of William W. Walford in England. The first gentleman, from Coleshill, was an obscure and blind lay preacher who owned a small trinket shop. The second gentleman, from Homerton, was a Congregational minister who served as president of Homerton Academy and wrote several books including The Manner of Prayer. Coleshill and Homerton are two hours apart. They may be one and the same.

Thomas Salmon, a native of New York, spent time in Coleshill, Warwickshire, England.  While visiting there he became acquainted with Walford, and recalled the following:

“During my residence at Coleshill, I became acquainted with W. W. Walford, the blind preacher, a man of obscure birth and connections and no education, but of strong mind and most retentive memory. In the pulpit he never failed to select a lesson well adapted to his subject, giving chapter and verse with unerring precision and scarcely ever misplacing a word in his repetition of the Psalms, every part of the New Testament, the prophecies, and some of the histories, so as to have the reputation of knowing the whole Bible by heart. He actually sat in the chimney corner, employing his mind in composing a sermon or two for Sabbath delivery, and his hands in cutting, shaping and polishing bones for shoehorns and other little useful implements. At intervals he attempted poetry. On one occasion, paying him a visit, he repeated two or three pieces which he had composed, and having no friend at home to commit them to paper, he had laid them up in the storehouse within. ‘How will this do?’ asked he, as he repeated the following lines, with a complacent smile touched with some light lines of fear lest he subject himself to criticism. I rapidly copied the lines with my pencil, as he uttered them.”

Three years later, Salmon returned to the United States.  He showed it to the editor at the New York Observer.  The lyrics of the poem were published.

The text appeared in the 1859 Baptist hymnal Church Melodies, edited by Thomas Hastings and Robert Turnbull. The famous American gospel song writer, William Bradbury (1816-1868)—who composed music for so many beloved gospel hymns such as “Just As I Am”, “The Solid Rock” and “He Leadeth Me” —also wrote the music for this favorite hymn in 1861.

Rev. Salmon died in 1854 and more than likely Walford never knew his poem was even published, much less would become a beloved hymn. Walford seemed to see with his heart.  God used his simple words to become a great hymn that would minister to millions

Regardless of the identity of the author of this text, we must conclude that “Sweet Hour of Prayer” has been greatly used of God for many years to challenge believers with this basis truth—whenever we spend time in communion with God, it becomes a sweet and meaningful hour in our lives.

Verse One

“Sweet hour of prayer! sweet hour of prayer!

That calls me from a world of care,

And bids me at my Father’s throne,

Make all my wants and wishes known.

In seasons of distress and grief,

My soul has often found relief,

And oft escaped the tempter’s snare,

By Thy return, sweet hour of prayer!”

Colossians 4:2

“Devote yourselves to prayer, being watchful and thankful.”

Studylight.org, Clarke’s Commentary: This was the apostle's general advice to all; without this, neither wives, husbands, children, parents, servants, nor masters, could fulfil the duties which God, in their respective stations, required of them. All might, power, and life come from God; His creatures are continually dependent upon Him. 

Enduringword.com: Paul supported the Colossian church through his prayers for them. Their life and ministry would continue to prosper through continued vigilance in prayer, including prayer on their part. The ancient Greek word translated continue is “Built on a root meaning ‘to be strong,’” it always connotes earnest adherence to a person or thing. In this passage it implies persistence and fervor.” (Vaughan)

Verse Two

“Sweet hour of prayer! sweet hour of prayer!

The joys I feel, the bliss I share,

Of those whose anxious spirits burn,

With strong desires for Thy return!

With such I hasten to the place,

Where God my Savior shows His face,

And gladly take my station there,

And wait for Thee, sweet hour of prayer!”

James 5:8

“You too, be patient and stand firm, because the Lord’s coming is near.”

Biblehub.com Matthew Henry's Concise Commentary: Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait longer than the husbandman, is not there something more worth waiting for? In every sense the coming of the Lord drew nigh, and all His people's losses, hardships, and sufferings, would be repaid. Men count time long, because they measure it by their own lives; but all time is as nothing to God; it is as a moment . . . Let us serve our God, and bear our trials, as those who believe that the end will crown all. Our eternal happiness is safe if we trust to Him: all else is mere vanity, which soon will be done with forever.

Verse Three

“Sweet hour of prayer! sweet hour of prayer!

Thy wings shall my petition bear,

To Him whose truth and faithfulness,

Engage the waiting soul to bless.

And since He bids me seek His face,

Believe His Word and trust His grace,

I’ll cast on Him my every care,

And wait for Thee, sweet hour of prayer!”

1 Peter 1:8

“Though you have not seen Him, you love Him; and even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy”

Studylight.org, Clarke’s Commentary: Faith in the Lord Jesus brings Him into the heart; and by His indwelling all His virtues are proved, and an excellence discovered beyond even that which His disciples beheld, when conversant with Him upon earth. In short, there is an equality between believers in the present time, and those who lived in the time of the incarnation; for Christ, to a believing soul, is the same today that He was yesterday and will be forever . . . Ye have unutterable happiness through believing; and ye have the fullest, clearest, strongest evidence of eternal glory.

Verse Four

“Sweet hour of prayer! sweet hour of prayer!

May I Thy consolation share,

Till, from Mount Pisgah’s lofty height,

I view my home and take my flight.

This robe of flesh I’ll drop, and rise,

To seize the everlasting prize,

And shout, while passing through the air,

“Farewell, farewell, sweet hour of prayer!”

Philippians 3:14

“I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Enduringword.com: Paul was focused on one thing and would not let those things which are behind distract him from it. He pressed on for the prize. We often let those things which are behind distract us, whether they be good things or bad things. Looking at what is in the past often keeps us from what God has for us in the future . . . Paul knew that a race is won only in the present moment, not in the past or in the future. I press toward the goal for the prize of the upward call of God in Christ Jesus: The prize is the upward call of God . . . “It is a high calling because it comes from above, from God; the conception of it has emanated from His heart. It is a high calling because it is worthy of God. It is a high calling because it is so much above the ideals of men . . . And then this is a high calling because it summons us to where Christ sits at the right hand of God.” (Meyer)

Walford finds prayer time valuable as he unleashes his problems and requests to God, finding comfort and relief after he finishes.  Walford proclaims that God calls us to seek and trust Him. He looks forward to the day Jesus comes back and meets Christ in the air, kissing this world goodbye and enjoying eternity with God.

W. W. Walford’s Sweet Hour of Prayer is the perfect example of prayer. It's beautiful poetic form expresses the benefits of prayer, that we can thrust our worries, fears, and requests onto God, receiving joy, comfort, and blessing.  He beckons us to follow God, trusting in His Word, and looks forward to the day that Jesus finally comes back to take us home, bringing Him glory.

It is, indeed, a sweet hour of prayer.

 

I am indebted to the following resources:

Kenneth W. Osbeck, 101 More Hymn Stories

Dianaleaghmatthew.com

Umcdiscipleship.org, Dr. Hawn

Christianity.com

Vince Wright 

 By His Grace . . .

I Will Sing the Wondrous Story

Francis Harold Rowley was born in Hilton, New York on July 25, 1854. His father was a doctor. After graduating from Rochester University, Rowley attended Rochester Theological Seminary in New York and was ordained to the ministry in 1878. Rowley pastored for 30 years in several locations: Pennsylvania, Massachusetts, Illinois, Massachusetts and Boston.

Rowley married Ida Amelia Babcock in 1878, and they had four children: John, Alice, Charles, and Esmond.

Around 1908, Rowley became president of the Massachusetts Society for Prevention of Cruelty to Animals, where he served until retirement in 1945. Oglethorpe University in Atlanta, Georgia, named the Rowley School of Humanities after him.

Rowley gives this account of when this hymn was written: “I was min­is­ter of the First Bap­tist Church of North Ad­ams, Mas­sa­chu­setts, in 1886, as near­ly as I can rem­em­ber. The church and the com­mu­ni­ty were ex­pe­ri­enc­ing a pe­ri­od of unu­su­al in­ter­est in re­li­gious mat­ters, and I was as­sist­ed by a fine young sing­er and assistant minister, Pe­ter Bilhorn.

“One night af­ter the close of the ser­vice Peter said, ‘Why don’t you write a hymn for me to set to mu­sic?’ During the night these most un­pre­ten­tious and whol­ly un­wor­thy vers­es came to me.

“Some years ago, as I was go­ing down a Lon­don street one night about ele­ven o’clock, I di­scov­ered ahead of me a group of Sal­va­tion Ar­my peo­ple hold­ing a ser­vice, and as I came near­er to them it oc­curred to me that the hymn they were sing­ing was fa­mil­iar. Then it dawned upon me that it was this one.”

On a trip to Brooklyn, New York, music publisher George Coles Stebbins asked Peter Bilhorn if he had any songs to share and he showed him what we know as “I Will Sing the Wondrous Story.”

Stebbins assisted in harmonizing the song and took him to music publisher Ira Sankey, who was impressed with the song. The two men presented it as a gift to Sankey. The song was published as “I Will Sing the Wonderous Story.” Ira Sankey first published the song in his 1887 edition of Sacred Songs and Solos.

Peter Bilhorn was born in 1861 in Illinois, shortly after his father was killed in the Civil War. He was converted to Christianity by D.L. Moody’s teachings. He reportedly wrote over 2,000 gospel songs and worked for a while with evangelist Billy Sunday, and performed for Queen Victoria at Buckingham Palace. 

Bilhorn also invented a folding pump organ used at revivals in the late 19th Century, and founded the Bilhorn Folding Organ Company in Chicago, Illinois. He died in Los Angeles on December 13, 1936.

Bilhorn wrote the music to “The Best Friend to Have is Jesus.” The refrain reads: “The best friend to have is Jesus, He will help you when you fall, He will hear you when you call; Oh, the best friend to have is Jesus.”

Verse One

“I will sing the wondrous story,

Of the Christ Who died for me;

How He left His home in glory,

For the cross of Calvary.”

 Psalm 107:2

“Let the redeemed of the Lord tell their story— those He redeemed from the hand of the foe.”

Biblehub.com, Gill’s Exposition of the Entire Bible: It seems best to understand it of those who are spiritually redeemed by Christ, this phrase being frequently used of such, who may be said to be so, since Christ is the author of their redemption; they are redeemed, not by themselves, nor by any creature, but by the Lord; who being their God, and near Kinsman, had a right to redeem them, and, being God, was able to do it, and who has effected it by His precious blood; so that He has a right unto them and a property in them, which this phrase also suggests; and for all which they have great reason to praise the Lord and His goodness, and sing the new song of redeeming love.

Studylight.org, Coffman’s Commentaries on the Bible: No Christian has the right to remain silent with regard to the salvation that has been conferred upon him through the gospel of Christ. God’s saints need to be vocal about their redemption. If it was required of ancient Israel that they should extol the wonders of God’s delivering them from Babylon, is it not equally binding upon the New Israel to proclaim the wonders of “salvation in Jesus Christ?”

Verse Two

“I was lost, but Jesus found me,

Found the sheep that went astray,

Threw His loving arms around me,

Drew me back into His way.”

Luke 15:5-6

“And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.”

Biblehub.com, Matthew Henry’s Concise Commentary: The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to Him . . . Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God makes use of to bring lost souls home to Himself, and the Savior’s joy on their return to Him. How careful then should we be that our repentance is unto salvation!

1 Peter 2:25

“For ‘you were like sheep going astray,’ but now you have returned to the Shepherd and Overseer of your souls.”

Studylight.org, Barnes’ Notes on the Whole Bible: We were like a flock without a shepherd. We had wandered far away from the true fold, and were following our own paths. We were without a protector, and were exposed to every kind of danger. This aptly and forcibly expresses the condition of the whole race before God recovers people by the plan of salvation. A flock thus wandering without a shepherd, conductor, or guide, is in a most pitiable condition; and so was man in his wanderings before he was sought out and brought back to the true fold by the Great Shepherd.

Verse Three

“I was bruised, but Jesus healed me,

Faint was I from many a fall,

Sight was gone, and fears possessed me,

But He freed me from them all.”

1 Corinthians 7:22

“For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.”

Biblehub.com, Gill’s Exposition of the Entire  Bible: He is free from sin, not from the being, but from the servitude, guilt, and damning power of it: he is free from Satan, not from his temptations and insults, but from his dominion and captivity; he is ransomed from him, by the redemption of Christ, and is turned from his power in conversion; he has not that influence over him he before had; and he is so safe and secure from him, that he can never be destroyed by him,

Verse Four

“Days of darkness still come o’er me,

Sorrow’s path I often tread,

But His presence still is with me;

By His guiding hand I’m led.”

Romans 8:14

“For those who are led by the Spirit of God are the children of God.”

Bibleref.com: The Spirit leads Christians—every Christian—in a specific direction away from their sinful choices. We are saved by God's grace alone through our faith alone. Then, the Spirit, also by God's grace, begins to set a new direction for our lives and to give us the power to go that way . . . Why does God do this? Paul answers here: We are God's children. All who become God's children through faith in Christ are led by God's Spirit. All who are led by God's Spirit are His children.

Refrain

“Yes, I’ll sing the wondrous story.

Of the Christ Who died for me,

Sing it with the saints in glory,

Gathered by the crystal sea.”

1 Peter 5:10

“And the God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will Himself restore you and make you strong, firm and steadfast.”

BIblehub.com, Matthew Poole’s Commentary: That eternal glory whereof believers at the last day shall be made partakers, which is called God’s Glory, because it is that which He hath promised to them, and will at last put them in possession of.

Revelation 4:6

“Also in front of the throne there was what looked like a sea of glass, clear as crystal. In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back.”

Studylight.org, Coffman’s Commentaries on the Bible:  The sea represents . . . the tranquility and peacefulness of souls in the service of God, and how His eyes can penetrate to the very bottom. The purpose of the crystal sea might have been simply the creation of an emphatic distance between the beholder and the throne itself.

Preceptaustin.org: Those who achieve victory over the beast are seen standing on this sea of glass before the throne . . . This sea may also symbolize the “river of life” which flows from the temple during the Millennium and proceeds from the throne in the eternal

 

I am indebted to the following resources:

Dianaleaghmatthews.com

Blueletterbible.org

Hymntime.com

Hymnary.org

En.wikipedia.org

By His Grace . . .

 

I Am Thine, O Lord

Ira Sankey, well-known American gospel singer and composer, shared in his book that Fanny Crosby was visiting W.H. Doane, in his Cincinnati, Ohio home.  They were talking about the blessedness and nearness of God. The sun began to set that evening and the evening shadows were gathering around them, during which time someone described the sunset to Fanny. In a moment of inspiration, Fanny began to provide the words to the hymn. Doane fitted music to the lyrics. And that’s how “I Am Thine, O Lord” came to be.

Francis Jane Crosby is considered the hymn queen. She wrote over 9,000 hymns. She didn’t start writing until she was 40 years old. Some of her well-known hymns include “To God Be the Glory,” “All The Way the Savior Leads Me,” “Jesus Keep Me Near the Cross,” “Rescue the Perishing,” and “Blessed Assurance.”

John and Mercy Crosby were blessed with their first child whom they named Francis Jane but would call her Fanny. Living simply off the land, the Crosby’s were very poor financially, but rich in spiritual matters and Christian principles.

Crosby was born in 1820, in Brewster, New York. At the age of six weeks old, she lost her eyesight. Even so, Crosby grew to be an active and happy child. From a young age, Crosby learned about the love of God at the knee of her grandmother, who would read to her from the Bible. She taught her how to pray.

From 1835 to 1843 she attended the New York Institute for the Blind in New York City. At that time, Braille was just being developed, and it would not become widespread until many decades later. Crosby never used the system.

After her graduation, Crosby remained at the Institute as a teacher of English grammar and rhetoric and of ancient history until 1858.

Fanny was given an extraordinary opportunity. Hoping to bring attention to the Institute, Fanny was sent with some students to Washington, DC to address Congress. Her stated purpose was to raise money for the school and encourage Congress to incorporate the blind into every facet of society and not dismiss them from public life.

Members in her audience the day Fanny spoke to Congress included John Quincy Adams, the sixth president of the United States, and Jefferson Davis, a senator and the future president of the Confederate States of America. In this role, Fanny became the first woman to ever formally address the Senate and Congress.

She married Alexander Van Alstyne, who was also blind and was also a former pupil and then a teacher at the school. The couple’s only child was born in 1858 and died in infancy. Although the two eventually lived apart—to follow their own career paths—they remained married until Van Alstyne’s death in 1902.

Crosby was once asked if there was a special hymn written for her conversion experience. She replied: “I would write many hymns to describe the joy of my salvation. The one that stands out the most to me right now is this one, ‘Redeemed, How I Love to Proclaim It.’”

Crosby embraced her blindness saying, “When I get to heaven, the first face that shall ever gladden my sight will be that of my Savior!” She saw the face of her Savior on February 12, 1915, at the age of 94. She was the most important writer of gospel hymn texts in American history.

Verse One

“I am Thine, O Lord, I have heard Thy voice,

  And it told Thy love to me;

But I long to rise in the arms of faith,

  And be closer drawn to Thee.”

John 10:3

“The gatekeeper opens the gate for Him, and the sheep listen to His voice. He calls His own sheep by name and leads them out.”

Studylight.org, Gill’s Exposition of the Whole Bible: The shepherd's, even the voice of Christ; and which is no other than the Gospel, which is a voice of love, grace, and mercy; which proclaims peace, pardon, liberty, life, righteousness, and salvation; and which is a soul quickening, alluring, delighting, refreshing, and comforting voice: this the people of Christ are made to hear, not only externally, but internally; so as to understand it, delight in it, and distinguish it from another.

John 10:27

“My sheep listen to My voice; I know them, and they follow Me.”

Spurgeon’s Verse Expositions of the Bible: Yes, the Lord discerns them. He singles them out, for “the Lord knows those that are His” . . . This is the very seal of their salvation. His eyes discern between the righteous and the wicked, between those that fear God and those that do not fear Him; His is a knowledge of quick and positive discernment. “I know them,” literally means a knowledge conveying warm approval and praise. “I know them,” says the Shepherd; “I take a delight in them. I know their secret sighs and times of tears. I hear their private prayers. I know their praises in the silence of their hearts. I know their dedication, and their aspirations to walk in holiness. I know the longings of their heart and their love for Me. I know how they delight in Me. I know how they trust My promises. I know how they look to My atoning blood. I know how in their inmost souls they rejoice in My name. I know them and approve their secret thoughts.” Brothers and sisters, the Lord’s people have an intimate relationship with their Master; Jesus foreknew them in His sovereign grace before the creation of the world; and now He personally knows them by taking a delight in them.

Verse Two

“Consecrate me now to Thy service, Lord,

  By the pow’r of grace divine;

Let my soul look up with a steadfast hope,

  And my will be lost in Thine.”

Isaiah 26:3

“You will keep in perfect peace those whose minds are steadfast, because they trust in You.”

Studylight.org, Dr. Constable’s Expository Notes: The Lord keeps in true peace the mind-set that consistently trusts in Him.

Studylight.org, Gill’s Exposition of the Whole Bible: "Fixed" on the love of God, rooted and grounded in that, and firmly persuaded of interest in it, and that nothing can separate from it; on the covenant and promises of God, which are firm and sure; and on the faithfulness and power of God to make them good, and on Christ the Son of God, and Savior of men; upon Him as a Savior, laying the whole stress of their salvation on Him; upon His righteousness, for their justification; upon His blood and sacrifice, for atonement, pardon, and cleansing; on His fulness, for the supply of their wants; on His person, for their acceptance with God; and on His power, for their protection and preservation.

Verse Three

“O the pure delight of a single hour,

  That before Thy throne I spend;

When I kneel in prayer, and with Thee, my God,

  I commune as friend with Friend!”

Ephesians 3:14

“For this reason I kneel before the Father.”

Studylight.org, Dr. Constable’s Expository Notes: Bowing the knees and kneeling in prayer were postures that reflected an attitude of submission to God. Kneeling was not the most common posture for prayer in Paul’s culture. Usually, people stood when they prayed. Praying on one’s knees signified especially fervent praying.

John 15:15

“I no longer call you servants, because a servant does not know his Master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

Enduringword.com: They were friends because they were obedient (though not perfectly so). Friendship with Jesus can’t be disconnected from obedience to His commands. It must be active obedience . . . They were friends because Jesus didn’t keep secrets from them but openly revealed what He had received from God the Father.

Verse Four

“There are depths of love that I yet may know,

  Ere Thee face to face I see;

There are heights of joy that I yet may reach,

  Ere I rest in peace with Thee.”

1 Corinthians 13:12

“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

Enduringword.com: Paul uses this term to describe complete, unhindered fellowship with God. 1 John 3:2 tells us when we get to heaven, we shall see Him as He is. There will be no more barriers to our relationship with God . . . When we get to heaven, we will have a really clear vision of the Lord. “We couldn’t handle this greater knowledge on this side of eternity . . . But up there we shall have our minds and our systems strengthened to receive more, without the damage that would come to us here from overleaping the boundaries of order, supremely appointed and divinely regulated.” (Spurgeon) . . . But in heaven, I will know God as perfectly as I can; being in the glory of heaven with Jesus.

Isaiah 32:18

“My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.”

Studylight.org, Gill’s Exposition of the Whole Bible: Jews and Gentiles, and all the saints, shall dwell in peace and love one with another, and shall be free from all the outrages and persecutions of the enemy; which, when these happy times of the pouring forth of the Spirit and of the spiritual reign of Christ come, will be no more:

Refrain

“Draw me nearer, nearer, nearer blessed Lord,

  To the cross where Thou hast died;

Draw me nearer, nearer, nearer, blessed Lord,

    To Thy precious, bleeding side.”

On this side of heaven, we will always be in a spirit of longing. We will always look toward the limited nearness of God that we can only fully experience in His presence when we are reunited with Him for eternity. Until that day, all we can do is pray for Him to draw us closer and closer to Himself. The good news for us is that He is faithful to answer that prayer.

 

I am indebted to the following resources:

Dianaleaghmatthews.com

WomenofChristianity.com

Hymnologyarchive.com

Britannica.com; Article revised and updated by Melissa Petruzzelio

Hymnologyarchive.com; George C. Stebbins

Stanmurrell.org

Afrankvoice.com, Cameron Frank

By His Grace . . .

Down At The Cross

Elisha A. Hoffman was born in Orwigsburg, Pennsylvania, in 1839. His parents, Francis and Rebecca  were Pennsylvania Germans. His father was a minister of the Gospel in the Evangelical Association and rendered over sixty years of service in preaching the Word.

Elisha was educated in the public schools of Philadelphia and graduated in the scientific field from Central High School. Afterwards he took up the classics and completed a classical course in Union Seminary of the Evangelical Association. For eleven years he was connected with the Association's publishing house in Cleveland, Ohio.

Hoffman's musical education was obtained from his parents. While possessing natural musical abilities, Hoffman never attended a school of music. Any musical instruction Hoffman received came from his experiences at his father's church or at home.

His parents both had sweet voices and sang well. It was their custom in the hour of family worship, both morning and evening, to sing one or two hymns. At an early age, the children became familiar with these hymns and learned to love them and to feel their hallowing and refining power. Their lives were marvelously influenced by this little service of song in the home. A taste for sacred music was created and developed, and song became as natural a function of the soul as breathing was a function of the body.

Under the power of such an environment, Hoffman came to consciousness of a princely possession with which God had endowed him — the ability to express his intuitions and conceptions in meter and song. His inner being thrilled with inspirations, longing for expression, and he used the power with which God had clothed him in the production of the many songs which bear his name. His first composition was given to the world when he was eighteen years of age. Since then, heart, brain and pen have been very prolific in the birth of songs.

Hoffman married Susan M. Orwig who was 22 at the time. Hoffman was ordained by the Presbyterian Churches in 1873, at the age of 34. Two years later in 1876, his wife, Susan died, leaving him a single parent of their three sons.

In early 1879, at the age of 40, Hoffman remarried to Emma, a woman who was 26 years old. The couple had a baby boy in December of that same year, adding to the family's three other boys. At the time, they were living in Cleveland, Ohio, and had Hoffman's sister-in-law living with them and working as a dressmaker.

Hoffman held several pastoral positions in the Midwest. He pastored churches in both Cleveland and Grafton, Ohio, in the 1880s; moved to Benton Harbor, Michigan, and the First Presbyterian Church in the mid-1890s; and finished his ministry in Cabery, Illinois from 1911-22.

It is said that Hoffman was reading about the crucifixion of Jesus in his Bible, and he began to think about how God saved men from their sins by allowing Jesus to die on the cross.  His heart was filled with such gratitude that he wanted to give God all the glory and honor for this wonderful gift.  He quickly wrote the words of this poem.  And while he provided the music for most of the hymns that he wrote during his lifetime, this time it was John Stockton, a musician and member of Hoffman's church, who set the poem to music.

Hoffman died in 1929 in Chicago, Illinois, and is buried there in Oak Woods Cemetery.

Verse One

“Down at the cross where my Savior died,

Down where for cleansing from sin I cried,

There to my heart was the blood applied;

Glory to His Name!”

 

Colossians 1:19-20

“For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through His blood, shed on the cross.”

Enduringword.com: Jesus made peace for us through His work on the cross . . . The blood of the cross speaks to us of the real, physical death of Jesus Christ in our place, on our behalf, before God. That literal death in our place, and the literal judgment He bore on our behalf, is what saves.

Bibleref.com: Jesus' work in restoring man's relationship to God also restores the rest of creation. Jesus provided reconciliation through the cross . . . Just as a sacrifice was used in the Old Testament to make peace and reconciliation with God, Jesus served as a once-for-all sacrifice on behalf of the sins of all people. Those who accept His sacrifice and believe have eternal life.

Verse Two

“I am so wondrously saved from sin,

Jesus so sweetly abides within,

There at the cross where He took me in;

Glory to His Name!”

Galatians 2:20

“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

Biblehub.com, Barnes’ Notes on the Bible: Christ was the source of all the life that [Paul] had. This cannot be taken literally that Christ had a residence in the apostle, but it must mean that His grace resided in him; that His principles actuated him: and that he derived all His energy, and zeal, and life from His grace. The union between the Lord Jesus and the disciple was so close that it might be said the one lived in the other. So the juices of the vine are in each branch, and leaf, and tendril, and live in them and animate them; the vital energy of the brain is in each delicate nerve - no matter how small - that is found in any part of the human frame. Christ was in him as it were the vital principle. All his life and energy were derived from Him.

Biblehub.com, Matthew Poole’s Commentary: Christ, by His Spirit, liveth in me, having renewed and changed me, made me a new creature, and begot new motions and inclinations in me. And though I live in the flesh, yet I live by the faith of the Son of God; all my natural, moral, and civil actions, being principled in faith, and done according to the guidance of the rule of faith in Jesus Christ who loved me, and gave Himself for me.

Verse Three

“Oh, precious fountain that saves from sin,

I am so glad I have entered in;

There Jesus saves me and keeps me clean;

Glory to His Name!”

John 15:3

“You are already clean because of the Word I have spoken to you.”

Biblehub.com, Benson Commentary: All of you, to whom I [Jesus] now speak, are made clean from the guilt and power of sin through the Word which I have spoken unto you, whose sanctifying influence has operated on your hearts, and which, when applied by the Spirit, is the grand instrument of purifying the soul. Abide in Me by the continued exercise of humble faith and love, producing all holiness, by which alone you can continue to be in Me; and I in you — And I will be in you by my Spirit, to nourish your piety and virtue, and supply you, as from a living root, with every necessary grace.

Enduringword.com: In saying you are already clean, Jesus repeated an idea from earlier in the evening: that there is an initial cleansing, and then a continuing cleansing. The word of God is a cleansing agent. It condemns sin, it inspires holiness, it promotes growth, and it reveals power for victory. Jesus continues to wash His people through the word.

Verse Four

“Come to this fountain so rich and sweet,

Cast thy poor soul at the Savior's feet;

Plunge in today, and be made complete;

Glory to His Name!”

1 John 2:5

“But if anyone obeys His Word, love for God is truly made complete in them. This is how we know we are in Him.”

Studylight.org, Coffman’s Commentaries on the Bible: Here is another glimpse of that absolute perfection [completeness] which is the goal of all Christian living . . . Although unattainable by humans in their own strength, it will nevertheless be achieved in them and for them by means of their being "in Christ" and thereby partaking of the absolute perfection of the Savior Himself.

Studylight.org, Barnes’ Notes on the Whole Bible: He [John] professes to have the love of God in his heart, and that love receives its completion or filling up by obedience to the will of God. That obedience is the proper carrying out, or the exponent of the love which exists in the heart. Love to the Savior would be defective without that, for it is never complete without obedience.

Refrain

“Glory to His Name! Glory to His Name,

There to my heart was the blood applied;

Glory to His Name!”

Philippians 2:11

“. . . and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”

Biblehub.com, Ellicott’s Commentary for English Readers: The acknowledgment of the glory of Christ is the acknowledgment of the glory of the Father, as the Source of Deity, manifested perfectly in Him. Our Lord’s repeated profession that His work on earth was to manifest the Father . . . His declaration that He had so done; and in the truth that His glory is the glory given of the Father.

Many of Hoffman’s hymns, express the reality of how the sacrifice of Christ on the cross should impact our lives.  When His blood is applied to our sinful lives, we are forgiven and cleansed, we are saved from sin, and He abides within.  He takes us into His family, and He keeps us clean.  And having experienced this, our heart should cry out, just like Hoffman's did, "Glory to His Name.”

  

I am indebted to the following resources:

Barryshymns.blogspot.com

Christianmusicandhymns.com

En.wikipedia.org

Wholesomewords.org

By His Grace . . .