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Thursday, September 12, 2024

Precious Lord, Take My Hand

 

Precious Lord, Take My Hand” is a hymn written by Thomas Dorsey in 1932 with music by George Allen. The lyrics of this hymn call out to the Lord for guidance and strength through difficult times. As Dorsey experienced tragedy in his life, he turned to God for hope and faith.

Dorsey was born in Villa Rica, a small, rural town near Atlanta, Georgia. He was the son of Thomas Madison Dorsey, a minister and farmer, and Etta Plant Spencer. The Dorsey’s sharecropped on a small farm, while the elder Dorsey, a graduate of Atlanta Bible College (now Morehouse College), traveled to nearby churches to preach.  He also taught black children at a one-room schoolhouse where his son accompanied him and listened to lessons.

Religion and music were at the center of the Dorsey’s lives, and young Thomas was exposed to a variety of musical styles in his early childhood. While often living hand-to-mouth, they were able to own an organ, which was rare for black families, and Dorsey’s mother played during his faither’s church services.

His uncle was also a musician, a traveling guitarist concentrating on country blues while it was in its infancy. Villa Rica’s rural location allowed Dorsey to hear slave spirituals, and “moaning” – a style of singing marked by elongated notes and embellishments widespread among Southern black people, alongside the Protestant hymns his father favored.

When Dorsey's father traveled to preach at other churches, Thomas and his mother attended a church that practiced shape note singing; their harmonizing in particular making a deep impression on him.

The Dorsey's moved to Atlanta to find better opportunities when Thomas was eight years old. The adjustment for the entire family was difficult, culminating in Thomas being isolated, held back at school, and eventually dropping out after the fourth grade when he was twelve years old.

Although Dorsey grew up in a religious family, he gained most of his musical experience playing blues at barrelhouses and parties in Atlanta. He moved to Chicago and became a proficient composer and arranger of jazz and vaudeville just as blues was becoming popular.

Dorsey seemed ambivalent about writing church music until 1921 when he was inspired by W. M. Nix's rendition of "I Do, Don't You?" after hearing him perform at the National Baptist Convention. Upon hearing Nix's sing, Dorsey was overcome, later recalling that his "heart was inspired to become a great singer and worker in the Kingdom of the Lord.”

In 1925, he married Nettie Harper, who joined Dorsey on tour. In 1932 he was invited to go to St. Louis and lead the music for a large revival meeting. He hesitated to agree because his wife was pregnant. He didn’t want to leave her with the time for delivery so close, but he made the trip.

The second day of the revival meetings, he got a telegram. The baby had been born, but his wife had died in childbirth. He rushed back to Chicago and held the baby in his arms. Only a few hours later, his infant son died too. Both mother and baby were buried in the same casket.

His grief prompted him to write this famous and enduring compositions, "Precious Lord, Take My Hand."

He remarried in 1941 to Katheryn Mosley. They had two children, a son named Thomas M. "Mickey" and a daughter, Doris. Even with a family he remained active in music, attending multiple engagements each year. Katheryn Dorsey stated, "I'd have to catch him between trains because he was hardly ever at home . . . The only thing he cared about was saving souls through his music."

To accomplish this, Dorsey traveled beyond the U.S., through Mexico, the Caribbean, Europe, and the Middle East. He recalled visiting Damascus, Syria, where he was approached in a bathroom by a man who recognized his name. A tour group of 150 demanded he sing "Precious Lord, Take My Hand" right there. Obliging, Dorsey began, but the multinational group took over. Dorsey said "And they knew it in Damascus, too. Folk was wipin' their eyes, and some cryin' and bawlin' on, and I told ‘em, 'What is this happening here? I'll never get out of this place alive.’”

Dorsey began to slow down in the 1970s, eventually showing symptoms of Alzheimer's disease. He retired from Pilgrim Baptist Church though he continued to participate and perform when he was able. Dorsey died of Alzheimer's at his home in Chicago on January 23, 1993, listening to music on a Walkman. He is buried at Oak Woods Cemetery in Chicago.

Verse One
Precious Lord, take my hand,
Lead me on, let me stand,
I am tired, I am weak, I am worn;
Through the storm, through the night,
Lead me on to the light.
Take my hand, precious Lord, Lead me home.”

Psalm 43:3
“Send me Your light and Your faithful care, let them lead me; let them bring me to Your holy mountain, to the place where You dwell.

Biblehub.com, Cambridge Bible for Schools and Colleges: God’s light and truth, like His lovingkindness, are almost personified. As of old He gave His lovingkindness charge concerning His servant, so now may He manifest the light of His countenance, and evermore show him favor; and thus prove Himself true to His own character and His promises.

Enduringword.com, David Guzik: The psalmist knew that his light and his truth were not enough – he needed the light and truth of God. It wasn’t within him, so if God didn’t send it, he would not have it . . . The psalmist didn’t want God to send out His light and truth just so he could admire them. He wanted to submit himself to God’s light and God’s truth and have them lead him. He needed a leader . . . and that’s what he asked for . . . "We seek not light to sin by, nor truth to be exalted by it, but that they may become our practical guides to the nearest communion with God.” Charles Spurgeon

Verse Two
“When my way grows drear,
Precious Lord, linger near,
When my life is almost gone,
Hear my cry, hear my call,
Hold my hand lest I fall.
Take my hand, precious Lord, Lead me home."

Psalm 18:6
“In my distress I called to the Lord; I cried to my God for help. From His temple He heard my voice; my cry came before Him, into His ears.”

Studylight.org, Bridgeway Commentary: The reason God answered David’s prayers was that David walked in God’s ways and kept himself pure and humble . . . God gave David His saving power. As a result, David was always confident of God’s help.

Studylight.org, Gill’s Exposition of the Whole Bible: The members of Christ, when in distress . . . betake themselves to the Lord, and call upon their God; a time of distress is to bring them to the throne of His grace; and a great privilege it is they have such a throne to come to for grace and mercy to help them in time of need . . . and such a God to sympathize with them, and help them; and their encouragement to call upon Him, and cry unto Him, is, that He is Jehovah, omniscient, omnipotent, and omnipresent; who knows their wants, is able to help them, and is a God at hand to do it.

Verse Three
“When the darkness appears.
And the night draws near,
And the day is past and gone,
At the river, I stand,
Guide my feet, hold my hand.
Take my hand, precious Lord, Lead me home.

Revelation 22:1
“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.”

Biblestudytools.com: This river is meant the everlasting love of God, which may be compared to a river for its largeness and abundance, its height and depth, its length and breadth; and for the large displays of it in this state, when its waters will increase, and be a broad river to swim in, and be unpassable; and for the streams of it in election, redemption, calling, justification, pardon, adoption, and eternal life, which make glad the city of God; and for the pleasure it yields, and the fruitfulness it gives to those who drink of it: it may be called a river “of water of life.” Because on the present state of things it quickens such who are dead in trespassed and sins; revives the saints when dead and lifeless, supports their spirits, and is a cordial that preserves from fainting; it keeps and secures from dying the second death and is the spring and source of eternal life; and that itself will last and flow forever, it is ever running water, it is everlasting love; and it may be said to be pure.

Refrain
“Take my hand, precious Lord, Lead me home.”

Isaiah 41:13
"For I am the Lord your God who takes hold of your right hand and says to you, 'Do not fear, I will help you.'”

Biblehub.com, Gill’s Exposition of the Entire Bible: The Lord holds the right hand of His people, teaching them to walk by faith, leading them into His presence, and to communion with Himself, and keeps them from falling . . . He "will strengthen their right hand" to do His work and service and oppose their enemies; or He will relieve their wants, and fill their hands with His good things, which is sometimes the sense of the phrase.

Studylight.org, Calvin’s Commentary on the Bible: He now speaks about “taking hold of the right hand,” and about His voice; for it is of great importance to us to believe the signs which God has given us of His love, and to connect with them the doctrine which assures us of His eternal favor. The word “saying” is therefore highly emphatic; for we must remain in suspense till the Lord speaks, whose voice alone can remove fear and bring peace . . . we must pay close attention to His voice, so as never to withdraw our mind from it.

Thomas Dorsey's "Precious Lord, Take My Hand" has been described as "the greatest gospel song of all time." People around the world love it because of its heartfelt theme of faith and hope. Written in 1932, it continues to attract new generations of audiences.

  

I am indebted to the following resources:
Godtube.com, GodTube Staff
Hymnary.org
En.wikipedia.org
Amazing Grace, Kenneth W. Osbeck
The Complete Book of Hymns, William J. Petersen and Ardythe Petersen

 

By His Grace . . .

Thursday, September 5, 2024

Stand Up, Stand Up for Jesus

 

Every time I sing this hymn I want to stand up. It’s like singing the National Anthem or Lee Greenwood’s “God Bless the USA.” It just propels me out of my seat.

George Duffield, Jr., born in 1818, wrote this hymn as a result of a tragic accident that resulted in the early death of one of the most stirring preachers in the northeastern United States during the mid-nineteenth century.

The hymn was inspired by the tragic story of Dudley Tyng. Tyng served as his father’s assistant at Philadelphia’s Church of the Epiphany and was elected its pastor when his father retired in 1854. He was only 29 when he succeeded his father at this large Episcopal church, and at first it seemed a great fit.

The honeymoon ended when Tyng began vigorously preaching against slavery. Loud complaints rose from the more conservative members, resulting in Tyng’s resignation in 1856.

Tyng started a new church, Church of the Covenant, and along with other ministers preached revival meetings at the local YMCA during lunch. They soon began to attract thousands (this revival period is known as “The Work of God in Philadelphia”).

In March of 1858, Tyng preached a rousing sermon to 5,000 young men at the YMCA and over 1,000 made a profession of faith. During his sermon he said, “I must tell my Master’s errand, and I would rather that this right arm were amputated at the trunk than that I should come short of my duty to you in delivering God’s message.”

Only a few days later Tyng left the study of his country home to visit his barn where a mule was harnessed to a machine that was shelling corn. When he patted the mule, his sleeve was caught in the cogs of the wheel and his arm was badly maimed. He passed away the following week from the injury.

Before he died, he was asked if he had a message for the ministers at the revival and he replied, “Tell them, ‘Let us all stand up for Jesus.'” His friend and fellow preacher, Dr. George Duffield, was touched by the words and wrote the hymn, “Stand Up, Stand Up for Jesus.” Duffield concluded his sermon the following Sunday by reading the lyrics as a tribute to his friend.

Duffield’s Sunday School superintendent printed copies of the poem. The lyrics soon found their way into a Baptist newspaper and the hymn spread from there.

George Duffield was born on September 12, 1818, at Carlisle, Pennsylvania. He attended Yale College where he graduated in 1837. He also attended Union Theological Seminary, New York and graduated in 1840.

He served as a Pastor at Presbyterian Brooklyn. Duffield was a priest at the Presbyterian Church in Philadelphia and later at Adrian, Michigan.

He used his independent wealth, according to the Rev. Carlton Young, "to establish small congregations and to support evangelistic endeavors."

Verse One
“Stand up, stand up for Jesus ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss.
From victory unto victory His army He shall lead.
Till every foe is vanquished and Christ is Lord indeed.

Psalm 17:7 
Show me the wonders of great love, You who save by your right hand those who take refuge in You from their foes.

Bibleref.com: This verse addresses God as the Savior of those who seek safety from enemies. The “right-hand” is a reference to strength and power. Those who look for eternal safety and absolute goodness find it only in God . . . David was certain the God who provided a refuge for His people at the Red Sea could provide a refuge for him and for all who seek His protection.

Bibehub.com, The Treasury of David: The right hand of God is interposed between the saints and all harm; God is never at a loss for means; His own bare hand is enough. He works without tools as well as with them.

Verse Two
Stand up, stand up for Jesus, the trumpet call obey;
Forth to the mighty conflict in this His glorious day.
Ye that are men now serve Him Against unnumbered foes;
Let courage rise with danger and strength to strength oppose.”
 
1 Corinthians 16:13
Be on your guard; stand firm in the faith; be courageous; be strong.”

Studylight.org, Coffman’s Commentaries on the Bible: This is the marching order for every Christian of all ties and places. Paul himself gave this the highest priority, saying near the end of life that “I have kept the faith” . . . Strength is manifested by courageous and unwavering loyalty to the Word of God, by the resistance of temptation, by fleeing from it . . . by constant and liberal giving, by loving consideration of the rights, opinions and needs of others, and by the repudiation of the world’s value judgments . . . A constant and unfeigned love of the Lord, of His church as a whole, and of its individual members, is the mark of a strong Christian. Love is “the greatest” because it is always marked by obedience.

 Verse Three
Stand up, stand up for Jesus, stand in His strength alone;
The arm of flesh will fail you, ye dare not trust your own.
Put on the gospel armor, each piece put on with prayer;
Where duty calls or danger, be never wanting there.

Ephesians 6:10-18
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the Word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

Enduringword.com, David Guzik: The detailed teaching of spiritual warfare in this passage presents two essential components. First, you must be strong in the Lord and in the power of His might. Then, you must put on the whole armor of God. The two are essential, and much teaching on Christian combat neglects the first. If you take a weak man who can barely stand and put the best armor on him, he will still be an ineffective soldier. He will be easily beaten. So, equipping for Christian combat must begin with the principle, be strong in the Lord and in the power of His might.

This shows how to get this strength. This does not happen just by saying the words. It is not an incantation or a spell. You can’t just walk around saying, “be strong in the Lord and in the power of His might” over and over and it will happen. Those kinds of mental games can accomplish something, but it certainly wasn’t what Paul meant here . . .  Might is inherent power or force. A muscular man’s big muscles display his might, even if he doesn’t use them. It is the reserve of strength . . . Power is the exercise of might. When the muscular man uses his might to bend an iron bar, he uses his power. It means that the reserve of strength is actually in operation. 

Verse Four
Stand up, stand up for Jesus, the strife will not be long;
This day the noise of battle, the next, the victor’s song.
To him that overcometh A crown of life shall be;
He with the King of glory shall reign eternally.”

James 1:12
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him.”

Studylight.com, Coffman’s Commentaries on the Bible: "The crown of life" mentioned by James here cannot be anything other than the "crown of righteousness" mentioned by Paul in 2 Timothy 4:8, and which in no sense is awarded in the present existence, but which will be bestowed "at that day" by the Lord Jesus Christ upon all them that have loved His appearing.

Studylight.com, Contending for the Faith: The reward that awaits the steadfast Christian is "the crown of life."  "Of life" indicates the crown that is life, a reference to eternal life . . . A crown is merely a symbol of royalty, honor, or victory, all terms that aptly describe the future gift of eternal life. Eternal life is pictured as a state in which one is never separated from God or faithful loved ones again.

While hymns like this may have inspired revival and mission efforts in the mid-nineteenth and early twentieth centuries, our rhetoric today needs to match the gospel of compassion and love that we seek to share in the twenty-first century. Let us claim the call to the spiritual warfare in Ephesians 6 and balance this with the God who came in Christ to love a lost and suffering world.

 

I am indebted to the following resources:
Hymncharts.com
Umcdiscipleship.org, Dr. Hawn
Phamoxmusic.com


By His Grace . . .


Precious Lord, Take My Hand

  “ Precious Lord, Take My Hand ” is a hymn written by Thomas Dorsey in 1932 with music by George Allen. The lyrics of this hymn call out to...