Amazing Grace

You may have started humming the hymn as soon as you read the title. “Amazing Grace” is one of the most sung hymns we have. The story is well known among many of us. One man’s testimony of what God did for him. Newton’s story is a powerful tale of redemption and God’s grace.

John Newton was born in London in 1725, the son of John Newton the elder, a shipmaster in the Mediterranean service, and Elizabeth. She died of tuberculosis (then called consumption) in July 1732, about two weeks before her son's seventh birthday. Newton spent two years at a boarding school before going to live at Aveley in Essex, the home of his father's new wife.

At age eleven he first went to sea with his father. Newton sailed six voyages before his father retired in 1742. At that time, Newton's father made plans for him to work at a sugarcane plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.

Newton spent years fighting against authority, going so far as trying to desert the Royal Navy in his twenties. Later, abandoned by his crew in West Africa, he was forced to be a servant to a slave trader but was eventually rescued. On the return voyage to England, a violent storm hit and almost sank the ship, prompting Newton to begin his spiritual conversion as he cried out to God to save them from the storm.

Upon his return, however, Newton became a slave ship master, a profession in which he served for several years. Bringing slaves from Africa to England over multiple trips, he admitted to sometimes treating the slaves abhorrently.

But in 1748, on board The Greyhound, a fierce storm arose off Ireland. Newton, fearing for his life, cried out to a God he barely knew. He promised that, if his life was spared, he would devote the remainder of it to God’s service.

That day at the helm was a day Newton remembered ever after: "On that day the Lord sent from on high and delivered me out of deep waters."

He found a New Testament and began to read. Luke 11:13 seemed to assure him that God might still hear him: "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him."

In Newton’s gratitude, he never forgot his promise to God and committed his life to serving him. Due to his previous life experience and lack of education, it took more than seven years for him to be accepted into ministry in the Church of England.

His first post was as curate at St Peter and St Paul church, Olney - at that time a poor Buckinghamshire village consisting mainly of farm laborers and lace-makers.

As Newton preached and ministered to his flock, he developed the habit of writing hymns - many with his good friend and local poet William Cowper - to accompany his weekly sermons and help his listeners understand the message. And so it was that, ahead of his New Year’s Day service in 1773, Newton wrote “Amazing Grace” to accompany his teaching on 1 Chronicles 17:16-17.

Little did he and his congregation know that his hymn would go on to become internationally renowned.

The words speak powerfully of Newton’s own personal experience of grace – how God had seen him through toils and dangers; how he had been spiritually lost but yet God had, both physically and spiritually, rescued him and led him home.

The hymn speaks of God’s love and forgiveness, and reminds us that he protects his people

Later, having fully realized the horrors and atrocities that he had been involved in, Newton became heavily involved in campaigning for the abolition of the slave trade.

Moving from Olney to St Mary’s Woolnoth, in the City of London, he began to work with the nephew of a friend, William Wilberforce MP, who led the parliamentary campaign which would eventually see the slave trade made illegal in 1806. He died a year later, aged 82.

Newton wrote in his diary of March 21, 1805: "Not well able to write; but I endeavor to observe the return of this day with humiliation, prayer, and praise." Only God's amazing grace could and would take a rude, profane, slave-trading sailor and transform him into a child of God. Newton never ceased to stand in awe of God's work in his life.

Newton is shown in the movie “Amazing Grace” while washing the floor where he served. He was losing his eyesight. He was persuaded to write his account of his years in the slave trade with the help of a parishioner.

Verse One

“Amazing grace, how sweet the sound,

That saved a wretch like me.

I once was lost, but now am found,

Was blind, but now I see.”

Luke 19:10

“For the Son of Man came to seek and to save the lost.”

Godsbless.ing: This verse from the gospel of Luke captures the heart and mission of Jesus Christ as he walked the earth. Jesus’s mission to seek and save the lost speaks to the very essence of who He is and what He stands for. Imagine walking through a dense forest, searching tirelessly for a lost sheep – this is the relentless pursuit Jesus has for every single person who feels lost or disconnected. It reflects His compassion, love, and unwavering dedication to bringing back those who have strayed away.

Scripturesavvy.com: “The lost” signifies those who are spiritually disconnected from God. These individuals could represent anyone in our lives who hasn’t yet embraced the grace offered by Jesus. This illustrates the universal need for salvation irrespective of cultural, social, or economic status. We all possess the potential for spiritual darkness without Christ, and the promise of salvation is available to everyone who seeks it.

Verse Two

“'Twas grace that taught my heart to fear,

And grace, my fears relieved.

How precious did that grace appear,

The hour I first believed.”

Ephesians 1:13

“And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit.”

Biblehub.com, Ellicott’s Commentary for English Readers: First, the light of the gospel shines before men; next, by faith they open their eyes to see it; then they are sealed by a special gift of the Holy Spirit.

Biblehub.com, Matthew Henry’s Concise Commentary: What a gracious promise that is, which secures the gift of the Holy Ghost to those who ask Him! The sanctifying and comforting influences of the Holy Spirit seal believers as the children of God, and heirs of heaven. These are the first-fruits of holy happiness. For this we were made, and for this we were redeemed; this is the great design of God in all that He has done for us; let all be ascribed unto the praise of His glory.

Verse Three

“When we've been there ten thousand years,

Bright shining as the sun.

We've no less days to sing God's praise,

Than when we've first begun.”

2 Peter 3:8

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

Studylight.org, Clarke’s Commentary: All time is as nothing before him, because in the presence as in the nature of God all is eternity; therefore, nothing is long, nothing short, before Him; no lapse of ages impairs His purposes, nor need He wait to find convenience to execute those purposes. And when the longest period of time has passed by, it is but as a moment or indivisible point in comparison of eternity. 

1 John 2:17

“The world and its desires pass away, but whoever does the will of God lives forever.”

TheBiblesays.com: This encapsulates the message that those whose lives reflect obedience to God will not only endure beyond this world's temporary offerings but will also enjoy an intimate relationship with Him now—a relationship that cultivates joy and signifies true identity in eternity.

1 Thessalonians 4:17

“After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Studylight.org, Gill’s Exposition of the Whole Bible: Then they shall be ever with Him; wherever He is; first in the air, where they shall meet Him; then in the third heaven, where they shall go up with Him; then on earth, where they shall descend and reign with Him a thousand years; and then in the ultimate glory to all eternity: and this will be the issue and accomplishment of the counsel and covenant of grace, of the sufferings and death of Christ, and of His preparations and prayers.

Psalm 23:6

“Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

Godsbless.ing: “And I will dwell in the house of the LORD forever.” This part signifies an eternal relationship with God, not confined to a physical location but indicative of an everlasting communion. 

Scripturesavvy.com: Following God’s love means we can find peace, knowing His goodness is around us every day. The verse concludes with a deep desire to dwell in the house of the Lord forever, which signifies our longing for a close, eternal relationship with God. This longing goes beyond earthly satisfaction, representing our hope in eternal life and the fulfillment found in God’s presence.

Bibleref.com: David anticipated that at the end of his life he would enter heaven—the house of the LORD—and live there forever . . . Having the Lord as our shepherd makes life worthwhile and blessed, and when our journey on earth ends we will enter heaven to live with our Shepherd forever.

Refrain

“Amazing grace, how sweet the sound,

That saved a wretch like me.

I once was lost, but now am found,

Was blind, but now I see.”

Those who have read Harriet Beecher Stowe's classic African American novel, “Uncle Tom's Cabin,” may remember that Tom sings three verses of "Amazing Grace," including one verse not written by Newton, which is now traditionally sung as the third verse:

“When we've been there ten thousand years, Bright shining as the sun,
We've no less days to sing God's praise, Than when we first begun.”

  

I am indebted to the following resources:

Premierchristianity.com

Godtube.com

Ocp.org

Hymncharts.com

En.wikipedia.org

By His Grace . . .

How Great Thou Art

 

Carl Gustav Boberg, writer of this great hymn, gave the following testimony: "It was in 1885, and in the time of year when everything seemed to be in its richest coloring; the birds were singing in trees and wherever they could find a perch. On a particular afternoon, some friends and I had been to Kronobäck where we had participated in an afternoon service. As we were returning a thunderstorm began to appear on the horizon. We hurried to shelter. There were loud claps of thunder, and the lightning flashed across the sky. Strong winds swept over the meadows and billowing fields of grain. However, the storm was soon over and the clear sky appeared with a beautiful rainbow. After reaching my home, I opened my window toward the sea. The church bells were playing the tune of a hymn. That same evening, I wrote a poem which I titled, 'O Store Gud.'"

After being published in a local newspaper, an unknown Swede put “O Store Gud” to the tune of a Swedish folk song, whose name has also been lost to history. In the late 1800s several versions were published, but it wasn’t until the early 1900s that “O Store Gud,” which translates literally to “O Mighty God,” hopped the Swedish border.

In the first decade of the 20th century the song was translated into German. A handful of years later a Russian version appeared. The first English language version wouldn’t be penned until 1925. But this English iteration, translated by the Swedish-American, E. Gustav Johnson, is a far cry from the song we know today. It took another quarter century, a British missionary, and a new translation before the song developed into its now recognizable form.

In the early 1930s, Stuart K. Hine, an English missionary, first heard the Russian version of “O Store Gud” while in the Ukraine. For years he and his wife sang the song with locals before he finally sat down and translated it into English. Translation is of course more art than science, and Hine took some liberties, most particularly with the title, which in 1949 he rechristened “How Great Thou Art.”

Hine published his English translation alongside the Russian version in Grace and Peace, a magazine that he published and was circulated to missionaries in over 15 countries. The story of “How Great Thou Art” might have ended here, in relative obscurity, were it not for a British-American theologian traveling to India, a singing cowboy, and a popular American evangelist on a self-described crusade.

When J. Edwin Orr, a British-American theologian and evangelist, travelled to India in 1954, music was the farthest thing from his mind. He was there to preach. But while there he heard an English version of “How Great Thou Art” sung by a Naga choir from the state of Assam in north-eastern India. He was so impressed by the song he brought it back to America and had it performed at a conference for college students where he was speaking.

In attendance at that fateful conference were the children of Tim Spencer, a singing cowboy and actor, who had found fame singing in the Sons of the Pioneers alongside Bob Nolan and Roy Rogers. At that time, Spencer owned Mana Music, Inc, a publisher of Christian music. He quickly arranged to buy the rights to the song and then did what all good publishers do—he started pushing the song.

As late as 1954, “How Great Thou Art” remained all but unknown in the U.S., but with Mana Music’s backing the song eventually landed in the hands of George Beverly Shea, famed soloist in Billy Graham’s travelling crusade. Graham reportedly loved the song and quickly made it his evangelical crusade’s signature song. Given Graham’s reach, Shea all but introduced the song to the nation. He sang it live on radio, before stadiums filled with thousands of people—and during nationally televised events like the 1957 Madison Square Garden Crusade, which ran for 16 weeks and was viewed by an estimated 96 million people.

People began to hear it who had never heard it before and began to request the song. It soon spread across the country and world and became a favorite hymn of the church. 

Carl Gustav Boberg, 1859-1940, was a Swedish poet, preacher, government official and member of parliament. He was born in Monsteras, Smaland, Sweden. Boberg was the son of carpenter, Nils Petter Jonsson Boberg and Hedvig Gustava Jonsdotter. The religious revival movements of the time strongly affected him as a young man. He worked briefly as a sailor and served as a lay minister in the Mission Covenant Church of Sweden.

E. Gustav Johnson, 1893-1974, emigrated to America with his family when he was 10 years old, settling in Hartford, Connecticut. He learned the craft of a printer, but at age 30 took up studies at North Park, Chicago, Illnois, where he earned degrees at the academy college, and seminary. He went on to graduate from the University of Chicago and Duke University. He made the first literal English translation of “O Store Gud.”

Plymouth Brethen missionary, Stuart Wesley Keene Hine, 1899-1989, was dedicated to Jesus Christ in The Salvation Army by his parents. Hine was influenced greatly by the teachings of British Baptist evangelist Charles Spurgeon. Hine and his wife, Mercy, learned the Russian translation, and started using it in their evangelistic services. Hine also started re-writing some of the verses and writing new verses as events inspired him.

James Edwin Orr, 1912-1987, born in Ireland (present-day Northern Ireland), of American-British parentage. He was one of the five children of William Stewart Orr and Rose Orr (nee Wright). He studied at the College of Technology, Belfast. Orr was influential in Campus Crusade for Christ from its founding in 1951. Orr became a professor at the School of World Missions, in Fuller Theological Seminary, California. He remained a professor there until 1981, and was a professor emeritus thereafter. Of him Billy Graham wrote, "Dr. J. Edwin Orr, in my opinion, is one of the greatest authorities on the history of religious revivals in the Protestant world."

Verse One

“O Lord my God, when I, in awesome wonder,

Consider all the worlds Thy hands have made.

I see the stars, I hear the following thunder,

Thy power throughout the universe displayed.”

Exodus 15:11

"Who among the gods is like you, Lord? Who is like You--majestic in holiness, awesome in glory, working wonders?"

Scripturesavvy.com: The term “majestic in holiness” highlights His splendor and moral purity. When we think of something majestic, we envision grandeur, awe, and beauty. This phrase captures the essence of God being out of reach of human sin and frailty. It invites admiration and reverence, asking us to fully acknowledge His character rather than simply remembering Him as a distant deity. Holiness, in this context, inspires us to aspire to be holy ourselves, calling us to live a life of integrity and purpose . . . “Awesome in glory” speaks to the visible manifestation of God’s power and greatness. Glory often relates to God’s reputation and renown—who He is in the eyes of the world and how He desires for us to see Him. This component of the verse beckons us to cultivate a vision of God that inspires us to follow Him wholeheartedly, and it helps to forge deeper connections with our Creator.

Verse Two

"And when I think that God, His Son not sparing,

Sent Him to die, I scarce can take it in.

that on the cross, my burden gladly bearing,

He bed and died to take away my sin."

Romans 11:27

"And this is My covenant with them when I take away their sins."

ExplainingtheBible.com: This signifies not merely forgiveness but suggests a complete and total removal of wrongdoing. Through confession and faith, we receive this gracious gift of forgiveness where the burden of sin is lifted. It invites us to release our past mistakes and embrace a new beginning. God offers us a fresh start, renewing our hearts and mind.

Verse Three

"When Christ shall come, with shout of acclamation,

And take me home, what joy shall fill my heart.

Than I shall bow, in humble adoration,

And then proclaim, my God, how great Thou art."

2 Corinthians 5:8

“We are confident, I say, and would prefer to be away from the body and at home with the Lord.”

Godsbless.ing: This verse speaks to the Christian belief of life after death and the hope of being reunited with God in heaven. The apostle Paul expresses his confidence in the promise of eternal life and his desire to be with the Lord. This verse highlights the Christian belief that our true home is not in this earthly body but in the presence of God . . . As Paul continues to share about the eternal home that awaits believers in Christ, a sense of peace and joy fills the hearts of those present. The words resonate deeply with them, reminding them of the temporary nature of this world and the promise of a glorious future in the presence of the Lord. The scene captures a profound sense of unity and faith as the group finds comfort and encouragement in the truth of God’s Word.

 Refrain

"Then sings my soul, my Savior God to Thee,

How great Thou art, how great Thou art.

Then sings my soul, my Savior God to Thee,

How great Thou art, how great Thou art."

This hymn embodies the breadth of the redemption story from Genesis to Revelation. Given the sweeping and shifting theological territory covered in this hymn, the refrain ties all the themes together with the reiteration of the hymn’s central premise four times, “How great Thou art!”

How astonishing that this song, recorded over 1,800 times in the last 50 years, had its origins as a poem in a small town in Sweden, written by a sailor turned lay-minister, and somehow wound its way around the globe. Carl Boberg would never know the influence of his poem.

Psalm 145:2-3: “Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; His greatness no one can fathom.”

Take time to think once again about the unfathomable greatness of God and His wonderful redeeming love for each of us and let your soul sing: How Great Thou Art!

 

I am indebted to the following resources:

Americansongwriter.com

Staugustine.com

Faithpot.com

Backstorysongs.com

Crosswalk.com

Umcdiscipleship.org

En.wikipedia.org

Hymnary.org

By His Grace . . . 

I Am Resolved

 

This story is told in “A Song in my Heart” by Robert J. Morgan: “Let’s renew our acquaintance with the word resolved. Except for New Year’s resolutions, we seldom use this term in daily speech. But being resolute means being determined, bold, steady, faithful, and undeterred. That’s a good description of James Henry Fillmore. As a young man he left medical school to become a traveling evangelist, and along the way he wrote gospel songs. On one occasion he wrote a song for the Christian Endeavor Society. He was pleased with the music but later wanted strong words—words that spoke of our resolution to Christ. His friend, Palmer Hartsough wrote the words of “I Am Resolved,” fitting them perfectly into Fillmore’s music.”

Hartsough was born in 1844, in Redford, MI, the son of Wells and Thankful Palmer Hartsough.  His father was active in the Michigan Baptist Convention. In 1856, the family moved to Plymouth, MI, and Palmer attended both Kalamazoo College and Michigan State Normal. While in college, he became interested in music and began teaching singing schools in rural areas before becoming an itinerant music teacher throughout six surrounding states over the following ten years.

Eventually, he settled down in Rock Island, Illinois, where he opened a music studio and served as the music director for a local Baptist church. During his time there, his writing ability caught the attention of the Fillmore Brothers Publishing Company, which was based in Cincinnati and where he met James Henry Fillmore. After about six years in Illinois, he moved to work with the Fillmore brothers, providing the text for the music they wrote.

Some 10 years later, as a 62-year old, Hartsough became an ordained Baptist minister, later serving in Michigan in that role until he retired in 1927 at the age of 84. The hymn, “I Am Resolved,” tells us something about Palmer: He wasn’t a malingerer, someone who was satisfied with marking time. He examined himself and wasn’t afraid of a resolution that challenged his direction – even if it was one that he’d spent decades pursuing.

He never married but was very close to his two sisters and wrote them a weekly letter for many years. Upon his retirement in 1927, he returned to Plymouth, MI, where he remained until his death at the age of 88 in 1932. His full life of ministry and continual service are a testament to what he suggests in this very hymn—that he spent his days working for things to come.

The song expresses the determination of a sinner who is now resolved to follow Christ as his personal Savior. He or she is resolved to leave his sins behind and follow Christ and the Word of God. That should definitely be the goal for all Christians. It expresses the resolve that is necessary to obey the gospel and be saved.

Verse One

“I am resolved no longer to linger,

Charmed by the world’s delight,

Things that are higher, things that are nobler,

These have allured my sight.”

Psalm 61:2

“From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.”

Enduringword.com: “Higher than I, because of His divine origin; higher, because of His perfect obedience; higher, because of His supreme sufferings; higher, because of his ascension to the right hand of power.” (Meyer)

Psalm 108:4

“For great is your love, higher than the heavens; your faithfulness reaches to the skies.”

Scripturesavvy.com: When we consider “greater than the heavens,” we are encouraged to ponder just how vast and amazing the universe is—the stars, planets, and galaxies that are so far beyond our reach. In declaring that God’s love surpasses these wonders, we realize that the source of unconditional love in our lives has the power to uplift and carry us through anything we face.

Verse Two

“I am resolved to go to the Savior,

Leaving my sin and strife;

He is the true One, He is the just One,

He hath the Words of Life.”

John 6:68

“Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.”

Godsbless.ing: These verses not only illuminate Peter’s unwavering faith but also offer timeless truths that resonate with believers across generations. They serve as a beacon of hope and a reminder of the exclusive role of Jesus as the path to eternal life. Just as Peter’s confession solidified his belief in Christ’s divine identity, modern believers are called to reaffirm their faith in Jesus as the sole source of salvation and spiritual fulfillment.

Verse Three

“I am resolved to follow the Savior,

Faithful and true each day;

Heed what He sayeth, do what He willeth,

He is the living Way.”

Hebrews 10:19-21

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, His body, 21 and since we have a great priest over the house of God.”

Enduringword.com: A new and living way: "This means that the sacrifice of Jesus is always fresh in the mind of God. Though it happened centuries ago it is not “stale.” It means that a living Jesus ushers us into the presence of God . . . Newell on a new and living way: “It is eternally as if just now He had borne our sins in His own body on the Tree, as if just now He had said, ‘It is finished,’ and the soldier had pierced His side and there had come forth blood and water. He is evermore freshly-slain” . . . “This is evidently an allusion to the blood of the victim newly shed, uncoagulated, and consequently proper to be use for sprinkling. The blood of the Jewish victims was fit for sacrificial purposes only so long as it was warm and fluid.” (Clarke)

Verse Four

“I am resolved to enter the kingdom,

Leaving the paths of sin;

Friends may oppose me, foes may beset me,

Still will I enter in.”

Psalm 55:18

“He rescues me unharmed from the battle waged against me, even though many oppose me.”

Scripturesavvy.com: The latter part of the verse highlights the reality of opposition. Many may rise against us, be it through personal conflicts, emotional struggles, or broader societal issues. However, the assurance lies in knowing that God stands as a fortress for us. This understanding encourages us to trust in His strength rather than be deterred by the challenges we face. The essence of this verse is a deeply rooted acknowledgment of God’s intervention, which underscores His commitment to our well-being in times of trial.

Verse Five

“I am resolved, and who will go with me?

Come, friends, without delay;

Taught by the Bible, led by the Spirit,

We’ll walk the heav’nly way.”

Psalm 32:8

“I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.”

Bibleref.com: Those who follow Godly wisdom can expect to learn the best way to live life . . . How does the Lord teach and guide believers? Jesus said He goes before His sheep and they follow Him. The apostle Peter indicates that Christ left us an example, so that we might follow in His steps. Jesus' life and complete submission to the Father, therefore, teaches and guides believers. Further, the Scriptures provide instruction so believers can be what God wants them to be and do what He wants them to do. "Your word is a lamp to my feet and a light to my path." And, of course, the indwelling Holy Spirit guides and transforms believers.

Refrain

“I will hasten to Him,

Hasten so glad and free;

Jesus, greatest, highest,

I will come to Thee.”

Words from Roseavenue.org: “I will hasten – this decision is not something to be put off.  The idea of hastening is that we are quick to respond.   There are things that can happen which make life very uncertain.  There is death, the Lord’s return, or even lost opportunities (the more you put off doing right, the more difficult it becomes the next time)

“Hasten glad and free – this is something we ought to gladly and freely do.  Even though we want you to obey the gospel more than anything, YOU have to make up your mind to do it on your own.  Anything else is less than sincere.

“Jesus, greatest, highest.  The conclusion of this chorus notes that our Lord is above us.  He is greater than we are and His ways are higher than ours. 

“I will come to Thee.  Salvation is about you making up your mind to do what He wants you to do.  We have seen it is not about being coerced into obedience.  It is about surrender and sacrifice.  You giving yourself to your Lord for the rest of your life.  And if you want heaven, that is what is expected.”

Be resolved to follow Christ and live for His Glory!

 

I am indebted to the following resources:

Hymnstudiesblog.wordpress.com

Songscoops.blogspot.com

Afrankvoice.com

Christianmusicandhymns.com

Hymnstudiesblog.wordpress.com

Roseavenue.org

By His Grace . . . 

Revive Us Again

The following story for this hymn study is provided from hymncharts.com:

“The story of William MacKay and ‘Revive Us Again’ is more than just a piece of hymnological history; it is a narrative of redemption, a demonstration of the transformative power of God’s Word, and a call to revival that transcends time and circumstance.

“Born in 1839, William Paton MacKay was raised in a spiritual environment by his devoutly Christian mother. Despite this foundation, his transition to the University of Edinburgh to study medicine at the age of seventeen marked the beginning of a departure from the principles he was raised on. The pressures and temptations of academic life may have led him down a path of heavy drinking and moral decline, to the point where he even pawned the very Bible his mother had given him as a keepsake and spiritual guide.

“MacKay’s professional life as a doctor brought him face-to-face with human suffering and the stark differences between those who had faith in Jesus Christ and those who did not. Despite recognizing these differences, MacKay continued on a path that he feared would lead him to become a ‘thorough infidel.’ However, the course of his life was irrevocably altered by an encounter with a young mason’s helper who was brought into the emergency room with life-threatening injuries. Here is his testimony in his own words:

“My dear mother… had been a godly, pious woman, quite often telling me of the Savior, and many times I had been a witness to her wrestling in prayer for my soul’s salvation. But nothing had made a deep impression on me. The older I grew the more wicked I became….

“One day a seriously injured (laborer)… was brought into the hospital. The case was hopeless…. He seemed to realize his condition, for he was fully conscious, and asked me how long he would last…. I gave him my opinion in as cautious a manner as I could….

“’Have you any relatives whom we could notify?’ I continued. The patient shook his head…. His only wish was to see his landlady, because he owed her a small sum, and also wished to bid her farewell. He also requested his landlady send him, ‘The Book.’

“I went to see him on my regular visits at least once a day. What struck me most was the quiet, almost happy expression constantly on his face…. After the man died, some things about the deceased’s affairs were to be attended to in my presence.

“’What shall we do with this?’ asked the nurse, holding up a book in her hand. ‘What kind of book is it?’ I asked. ‘The Bible of the poor man…. As long as he was able to read it, he did so, and when he was unable to do so anymore, he kept it under his bed cover.’

“I took the Bible and—could I trust my eyes? It was my own Bible! The Bible which my mother had given me when I left my parents’ home, and which later, when short of money, I sold for a small amount. My name was still in it, written in my mother’s hand….

“With a deep sense of shame I looked upon… the precious Book. It had given comfort and refreshing to the unfortunate man in his last hours. It had been a guide to him into eternal life, so that he had been enabled to die in peace and happiness. And this Book, the last gift of my mother, I had actually sold for a ridiculous price….

“Be it sufficient to say that the regained possession of my Bible was the cause of my conversion.”

During the 1860s there were a lot of hymns that came out of Scotland that continue to bless us to this day and the present hymn is one of those that was composed during that time.

This period followed what has come to be known as the “Third Great Awakening.” This was in reference to the great revival that occurred in Scotland in 1959 – 1860 following the ministry of evangelists Charles Grandson Finney and Edward Payson Hammond.

This hymn was one of the favorites of Ira D. Sankey who led the music during Dwight L. Moody evangelistic meetings in the 1870s.

It was also a favorite of the Billy Graham evangelistic crusades led by Cliff Barrows. During the crusades, when it came to the refrain, one side of the audience would sing “hallelujah” and the other side would sing “Thine the glory,” and so forth until you reach the final phrase “Revive us again” which was sung in unison.

Verse One

“We praise Thee, O God, for the Son of Thy love,

For Jesus who died and is now gone above.”

Romans 15:11

“And again, ‘Praise the Lord, all you Gentiles; let all the peoples extol him.’”

Scripturesavvy.com: The instruction to “praise the Lord” is powerful. Praise is a form of worship and is vital for spiritual health. When we praise God, we shift our focus away from our worries and problems to the majesty and sovereignty of God. This act of worship is deeply transformative. It helps us remember that no matter the struggles we face, God is in control and worthy of our adoration.

Ephesians 1:3

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”

Enduringword.com: Paul called for a blessing upon the Father (in the sense of recognizing His glory and honor and goodness), because the Father has already blessed the believer with every spiritual blessing.

Verse Two

“We praise thee, O God, for thy Spirit of light,

Who has shown us our Savior and scattered our night.”

John 1:5

“The light shines in the darkness, and the darkness has not overcome it.”

Scripturesavvy.com: John 1:5 provides a profound statement about the nature of light and darkness. The phrase “The light shines in the darkness” symbolizes Jesus Christ, who is the light of the world, illuminating the path to salvation, truth, and righteousness. Darkness often represents sin, ignorance, and despair. This contrast delineates the battle between good and evil, highlighting Jesus’ role in overcoming spiritual darkness. The assertion that “the darkness has not overcome it” reassures us of the ultimate victory of light over darkness, comfort yielding hope and encouragement . . . When Jesus declares Himself as “the light of the world” (John 8:12), He asserts His role in dispelling the darkness of sin and bringing people into the light of truth and salvation. When we accept this light into our lives, we experience renewal and transformation. In Him, we find our purpose and direction.

Verse Three

“All glory and praise to the Lamb that was slain,

Who has borne all our sins and has cleansed ev’ry stain.”

1 Peter 2:24

“He himself bore our sins in His body on the cross, so that we might die to sins and live for righteousness; “by His wounds you have been healed.”

Godsbless.ing: This verse encapsulates the core message of Christianity – the sacrificial love of Jesus Christ. It speaks of Jesus willingly taking on the burden of our sins and offering Himself on the cross to bring healing and redemption to humanity. Through His ultimate act of love and sacrifice, Jesus bore the weight of our wrongdoing, leading us to a path of repentance and righteousness. The mention of being healed by His wounds symbolizes the spiritual healing and restoration that believers receive through Christ’s suffering and resurrection.

Verse Four

“Revive us again – fill each heart with Thy love;

May each soul be rekindled with fire from above.”

Psalm 80:18

“Then we will not turn away from you; revive us, and we will call on Your name.”

Enduringword.com: “Only the Lord can ‘revive’ the people by forgiveness of their sins, by renewal of the covenant, and by driving out the enemies. This is not merely a prayer for deliverance from the enemy but an urgent petition for the blessings of God.” (VanGemeren)

Scripturesavvy.com: Revival implies a renewal and rekindling of what once was vibrant and alive in our faith. It reflects the idea that while we may stray, God’s grace and mercy are always present, inviting us back into a loving relationship. It reminds us that we are never too far from God’s reach; He desires for us to come home.

Refrain

"Hallelujah, thine the glory!

Hallelujah, Amen!

Hallelujah, thine the glory!

Revive us again.”

Psalm 85:6

“Will you not revive us again, that your people may rejoice in you?”

Blueletterbible.org: This is a simple and wonderful prayer for revival. It recognizes that revival is not man-made but given by God. Yet it also recognizes that one may and should pray for revival, and pray with godly expectation . . . This prayer for revival “…implies that the people were alive once, have died in a spiritual sense, and now need to be given spiritual life again. This is what the church almost always needs, and it is how revivals come.” (Boice)

Scripturesavvy.com: The verse presents a sincere request from the people, expressing their desire to be rejuvenated by God’s presence. This is a profound cry, revealing the deep yearning within us for a renewed strength in our faith and spiritual vitality. The desire to rejoice in God highlights the connection between revival and joy. When we feel spiritually alive and close to God, our joy increases. It is not merely a request for physical blessings or prosperity, but a longing for a deep, transformative experience with the divine.

At its core, “Revive Us Again” is a testament to the enduring need for personal and communal revival in the Christian life. Based on Habakkuk 3:2, the hymn marries awe at the Lord’s mighty deeds with a heartfelt plea for spiritual renewal. MacKay’s hymn remains a poignant reminder of the power of faith and the continual need for God’s grace in our lives.

 

I am indebted to the following resources:

Hymncharts.com

Enjoyingthejourney.org

Christianmusicandhymns.com

 By His Grace . . .

Little is Much When God is In It

There are two interesting stories behind this hymn which was written by Kittie Suffield. The first is written by John Pearson as published on Godreports.com:

“The first time I heard the song, ‘Little Is Much When God Is in It,’ I was stunned by the powerful lyrics and music. But there’s much, much more to tell you about this poignant song.

“Pastor Marion McCandless, my next-door neighbor, shared ‘the rest of the story’ with me recently. Though now retired at age 91, he colorfully described the setting to me as if it were yesterday.

“In 1957, while pastoring Midway City Church of the Nazarene in Southern California, the denomination’s district superintendent asked Pastor ‘Mac’ to drive to Pasadena for a pastoral visit with an elderly couple. They had served faithfully as traveling evangelists for years and years. ‘Encourage and thank them,’ was the assignment.

“Fred and Kittie Suffield warmly welcomed Pastor McCandless into their home and seemed to appreciate his visit. Granted, the visit was just one of thousands of routine pastoral calls that Pastor Mac made during his 33 years at Midway City Church. But there was nothing routine about this visit.

“When it was time for Pastor McCandless to leave, he began to pray a blessing over this dedicated husband and wife. He didn’t know all the details of their ministry nor their devoted years of faithful service, but he knew that God knew.

“As Pastor McCandless prayed, he sensed the Holy Spirit’s nudge to include this verse from the gospel song, ‘Little Is Much When God Is in It.’ He ended his prayer:

“’Does the place you’re called to labor Seem so small and little known? It is great if God is in it, And he’ll not forget his own.’

“’Little is much when God is in it; Labor not for wealth or fame. There’s a crown, and you can win it If you’ll go in Jesus’ name. Amen.’

“Kittie Suffield opened her eyes and Pastor McCandless remembers, ‘Her eyes twinkled!” ’She looked into his eyes and asked, ‘Do you like that song?’

“Pastor McCandless smiled and said, ‘I love that song! Why do you ask?’

“Kittie responded, ‘The Lord led me to write that song in 1924 and now you’re here today—33 years later—and you included those lyrics in your prayer. Oh, my.’

“Pastor McCandless couldn’t believe what he had just heard. He thought about the goodness of God. He told me that he was so sobered—and so humbled—that the Lord would give him the privilege of being a blessing to Fred and Kittie Suffield that day.

“And Pastor McCandless also told me he has never stopped telling this miracle story of ‘The Prayer in Pasadena!’”

Another wonderful story tells how Fred and Kittie met and told how they met George Beverly Shea. It is told in the book "Then Sings My Soul" by Robert J. Morgan:

"One snow-blanketed night, Canadian Fred Suffield awoke to an urgent pounding on his door. A half-frozen man reported that a train had stalled in the blizzard, and the passengers were in danger of freezing to death. Lighting a lantern, Fred followed the man to the site and led the travelers back to his house. Later one of the passengers, Kittie, wrote a thank you note. Fred replied, and Kittie wrote back. Their correspondence led to courtship and to marriage.

"Some time later, Fred and Kittie attended a church in Ottawa pastored by Rev. A. J. Shea, and there they gave their lives to the Lord. As the couple grew in Christ, they entered the ministry of evangelism. One summer they invited Shea's teenage son, George Beverly, to spend a month with them in Westport, Ontario, holding evangelistic meetings. One night, accompanied by Kittie on the piano, Bev attempted to sing, but his voice cracked on the high notes, and he sat down mortified, vowing never to sing again. 

"Kittie wouldn't hear of it, suggesting he sing in a lower key. He did, and he kept on singing, and singing and singing.

"Many years passed, and in June of 2000, Billy Graham came to Nashville, Tennessee, for a four-night mission. At a reception for the Graham team before the meetings began, George Beverly Shea, 92 at the time, rose to sing. His rich baritone voice broke into a song that had been written 73 years before by Kittie: 'Little is Much When God Is in It.'

"I thought it a strange choice of hymn. We were on the verge of the greatest evangelistic effort in Nashville's history, headlined by the most famous evangelist in the world. And Bev Shea's song was about the littleness of our efforts. But later I realized how perfectly the song fit. Compared to this great mission to untold multitudes, our own individual ministries seemed small and insignificant. But God uses little things in great ways. A tiny acorn may produce a forest. A spark may ignite a revival. A small church might produce the next far-famed evangelist.

"Don't be discouraged if your place seems small. You're doing more good than you know." 

Verse One

“In the harvest field now ripened,

There's a work for all to do,

Hark, the voice of God is calling,

To the harvest calling you.”

 2 Timothy 1:9

“He has saved us and called us to a holy life—not because of anything we have done but because of His own purpose and grace. This grace was given us in Christ Jesus before the beginning of time.”

Godsbless.ing: This verse reminds us of the incredible gift of salvation that we have received from God. It emphasizes that our salvation and calling to live a holy life are not earned through our own actions or good works, but are freely given to us by God out of His grace and love. This is a powerful reminder that our relationship with God is not based on performance or merit, but on His sovereign will and purpose for our lives.

Dailyverse.knowing-jesus.com: And because we have been saved spirit, soul, and body we have a holy calling. We are called to be holy, called to be spiritual, called to be set apart unto God, and called to live a godly life that is well-pleasing to Him. This is His will and purpose for all who are born from above, and it is ALL by grace . . . God saved us and called us to live a holy life and He did this, not because we deserved it, but because this was His plan from before the beginning of time. He did to show us His grace.

 Verse Two

“Does the place you're called to labor,

Seems so small and little known?

It is great if God is in it,

And He'll not forget His own.”

1 Corinthians 3:8

“The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.”

Scripturesavvy.com, The imagery of planting and watering reflects the collaborative nature of ministry. We are reminded that each person contributes to God’s work, whether by planting seeds of faith or watering them to encourage growth. The principle here is simple yet profound: though different roles exist within the Church, all labor is valued equally. Each effort, big or small, plays a crucial part in the overall mission God has given us . . . In essence, Paul is saying that no task is insignificant in God’s eyes. Whether we are sharing the Gospel with someone for the first time, teaching children in Sunday school, or praying for others, each of these efforts contributes to the Kingdom of God. Everyone will be rewarded based on their faithfulness in these tasks. This encourages us to be diligent and joyful in our service, knowing that God sees our hearts and recognizes our contributions to His purpose.

Verse 3

“When the conflict here is ended,

And our race on earth is run;

He will say if we are faithful,

Welcome home, My child well done.”

2 Timothy 4:7 

“I have fought the good fight, I have finished the race, I have kept the faith.”

Godsbless.ing: Have you ever faced challenges or obstacles in your life that have tested your perseverance and faith? This verse serves as a reminder that endurance and staying true to your beliefs, values, and goals are vital in overcoming difficulties and achieving your ultimate purpose. It encourages us to stay committed to our faith and values, even when faced with adversity or temptation.

Versebyversecommentary.com: The Christian life is a war, and believers are its warriors going forth to battle. We are warriors who are faithful to what the Bible says . . . Many are unaware that Satan is waging a war with them. That war centers on the defense of the truth . . . If we allow Him, the Captain of our soul will help us win the battle. He calls upon us to fight the satanic war against us. We may lose battles, but we do not have to lose the war.

Thebiblesays.com: Paul made clear that if we do not endure in faithfulness, we will not receive the reward of reigning with Christ. This is the best part of the reward of the inheritance, which Jesus will give to those who live their lives as unto the Lord . . . As a result of having endured to the end, Paul is confident that in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day.

Chorus

“Little is much when God is in it,

Labor not for wealth or fame;

There's a crown and you can win it,

If you go in Jesus' name.”

2 Timothy 4:8

“Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”

Studylight.org, Clarke’s Commentary: This I can claim as my due; but the crown I expect is not one of fading leaves, but a crown of righteousness; the reward which God, in his kindness, has promised to them who are faithful to the grace he has bestowed upon them.

Enduringword.com: Some people wonder if we will walk around heaven with crowns on, and everyone will notice who has the bigger and better crowns. But in the elders surrounding the throne of God take their crowns and cast them before Jesus – giving any trophy they have received right back to Jesus.

Versebyversecommentary.com: The Lord will reward believers according to their service. Believers who served the Lord will have an opportunity to cast their crown in worship before the Lord.

In the fast-paced world, we live in today, where achievements are measured in grand gestures and material abundance, the ageless message of the old gospels offers a calming refuge . . . This song, with its profound Christian perspective, reminds us that the power of faith and the touch of the divine can transform even the smallest of gestures into significant acts of love and compassion . . . When we offer our efforts, no matter how small, with pure intentions and a humble heart, God can use them in miraculous ways, touching the lives of others and transforming our own hearts in the process.

I am indebted to the following resources:

Christianmusicandhymns.com

Godreports.com

Journeyoffaith11.blogspot.com

Thebiblicaltruth.com

By His Grace . . .

Trust and Obey

 

One night in an evangelistic meeting, an unknown man stood and said these words: “I’m not quite sure. But I’m going to trust and I’m going to obey.” Whoever that man is he opened the door for this powerful and strong hymn to be written.

The simple words of faith struck the soul of song leader, Pastor Daniel Towner. Quickly he jotted down the sentence. Afterward, Pastor Towner wrote a letter to his friend, Pastor John H. Sammis, giving a quick report of the young man’s testimony and the stirring words he had said.

As soon as Pastor Sammis read his friend’s letter, he realized the testimony was perfect for a hymn. First came the refrain: “Trust and obey for there’s no other way, To be happy in Jesus, but to trust and obey.”

Daniel Brink Towner was an American composer who held a Doctorate of Music and used his abilities to develop the music to several well-known Christian hymns including “At Calvary,” “Saved by the Blood” and “Send Out a Light.”

Towner was born in Rome, Pennsylvania, in 1850. He received his early musical training from his father, J. G. Towner. He later studied under John Howard, George Root and James Webb.

Towner was the music director at Centenary Methodist Church, in Binghamton, New York (1870-1882); York Street Methodist Episcopal Church, in Cincinnati, Ohio (1882-1884); Union Methodist Episcopal Church, in Covington, Kentucky (1884-1885); and Moody Bible Institute in Chicago, Illinois (1893-1919).

As a composer of music for evangelistic purposes, Dr. Towner occupied a prominent place among writers. He was a very able leader of choirs and of large assemblies, and an impressive singer, possessing a well-trained baritone voice of unusual compass and power and of smooth and pleasing quality, which he used to the best advantage and with blessing to multitudes wherever he sang.

Pastor Towner joyfully led music at many of Dwight L. Moody’s revival meetings. In 1893, Pastor Towner became the first director of the Moody Bible Institute Music Department. In his lifetime, he composed over 2,000 hymns. He was leading singing in a revival when suddenly, without warning, Pastor Towner passed from this life into eternity. Both he and his friend, Pastor Sammis, were still in ministry when God called them home.

John H. Sammis lived from 1846–1919. He was born in Brooklyn, New York, and at age 23 moved to Indiana. He became a successful businessman and through his work with the YMCA he was called to full-time ministry. He was an active Christian layman. He graduated from seminary in 1881 when he was thirty-five years old, and afterward pastored churches in the Midwest. Later, Pastor Sammis served as a professor at the Bible Institute of Los Angeles until his death in 1919. He wrote over 100 hymns.

An unknown, young man gave a quiet, spontaneous testimony  at an evangelistic meeting one evening that inspired a hymn that would touch the lives of millions of people all over the world. No one knows his name. That’s encouraging. It is an example that God can use every faithful word that we utter and every faithful deed that we do in ways beyond our imagining. When we get to heaven, God will show us how much He has done with the little deeds and kindnesses that we have long since forgotten.

Verse One

“When we walk with the Lord in the light of His Word,

What a glory He sheds on our way!

While we do His good will, He abides with us still,

And with all who will trust and obey.”

1 John 1:7

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.”

Godsbless.ing: This verse speaks to the importance of living a life guided by God’s light. It emphasizes the idea of walking in the light, which symbolizes living in truth, righteousness, and grace. Walking in the light encourages us to have a close relationship with God, to seek His guidance and presence in our everyday lives. This fellowship with God is depicted as essential for our spiritual growth and well-being. It offers a sense of communion with our Creator, providing us with comfort, strength, and direction in our journey.

 1 John 2:17

“The world and its desires pass away, but whoever does the will of God lives forever.”

Bibleref.com: Doing God's will cannot save us, of course—no good works can overcome our sin. We are saved by Christ's sacrifice, when we put our trusting faith in Him. However, a natural outcome of salvation is a desire to do God's will. This is a hallmark of the believer, and only the believer will live with God forever. More immediately, John is explaining that a life lived in fellowship with God will go on forever, while earthly things will someday be gone.

Verse Two

“Not a shadow can rise, not a cloud in the skies,

But His smile quickly drives it away;

Not a doubt or a fear, not a sigh or a tear,

Can abide while we trust and obey.”

Psalm 17:8

“Keep me as the apple of your eye; hide me in the shadow of your wings.”

Scripturesavvy.com: This is a beautiful depiction of how God nurtures us . . . The imagery employed in this verse may evoke feelings of peace and rest as we embrace the understanding that, despite whatever turmoil we may face, we are cradled under His wings. It beckons us to trust in the care that God has for us, recognizing that His heart is to protect us lovingly. Reflecting upon these phrases can strengthen our faith and inspire hope amidst our struggles.

Romans 15:13

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

Scripturesavvy.com: In this context, to be filled with “all joy and peace” means to experience a profound emotional and spiritual state that can only come from trusting in God. It signifies a trust that goes beyond mere belief – it’s about putting our hope and reliance on God. Through this trust, believers find a sense of joy even amidst life’s struggles and peace that surpasses understanding.

Verse Three

“Not a burden we bear, not a sorrow we share,

But our toil He doth richly repay;

Not a grief or a loss, not a frown or a cross,

But is blessed if we trust and obey.”

Ecclesiastes 5:19

“Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.”

Godsbless.ing: “To accept their lot and be happy in their toil” encapsulates the essence of contentment, urging individuals to find fulfillment in their circumstances and work. This mirrors Paul’s exhortation in Philippians 4:11-12, highlighting the importance of learning contentment in all situations. In today’s society, where success is often equated with material wealth, this message resonates deeply. True contentment and joy stem from recognizing and cherishing God’s blessings, rather than incessantly pursuing more.

Verse Four

“But we never can prove the delights of His love.

Until all on the altar we lay;

For the favor He shows, for the joy He bestows,

Are for them who will trust and obey.”

2 Corinthians 6:2

“For he says, ‘In the time of my favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation.

Scripturesavvy.com: When God says, “In the time of my favor,” it indicates that God has set times when He shows grace. This might mean that there are moments in our lives when we feel more connected to God, or when we experience major blessings. Understanding this concept is crucial for us as believers because it can help us wait patiently for God’s providence. It reassures us that God has perfect timing, unlike our human impatience . . . God is extending His hand of favor toward us all. We may feel lost and unsure about where we stand in our relationship with God. However, the beauty of this scripture is that it presents an open invitation to experience God’s grace. We don’t need to feel qualified for it; we just need to be willing to accept it.

Verse Five

“Then in fellowship sweet we will sit at His feet,

Or we’ll walk by His side in the way;

What He says we will do, where He sends we will go;

Never fear, only trust and obey.”

Psalm 37:31

“The law of their God is in their hearts; their feet do not slip.”

Kingjamesbibleonline.org, Matthew Henry’s Commentary: By His grace and Holy Spirit, He directs the thoughts, affections, and designs of good men. By His providence He overrules events, so as to make their way plain. He does not always show them His way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls.

Scripturesavvy.com: This verse provides comfort and assurance that those who live by God’s guidance are firmly rooted. Their faith equips them to navigate the ups and downs of life with God’s wisdom lighting their path. In doing so, it offers a sense of security; we can be confident that our steps won’t lead us astray when God’s law guides us.

Refrain

“Trust and obey, for there’s no other way

To be happy in Jesus, but to trust and obey.”

The hymn reminds us that obedience is the outflow of our trust in God. As we trust Him, we can more readily obey Him. Satan may tempt us to think negatively about obeying our authorities. He may whisper, “If you obey God, you’ll have to stop doing what makes you happy.” However, the truth about obedience is the joyful fruit it yields.

 

I am indebted to the following resources:

Umcdiscipleship.org

Cacworldnews.com

Iblp.org

Hymnologyarchive.com

En.wikipedia.org

Wholesomewords.org

Hymnary.org

By His Grace . . . 

 

I Must Tell Jesus

The author and composer of this hymn, Elisha A. Hoffman, gives the following account of its writing:

“During a pastorate in Lebanon, PA, there was a woman to whom God permitted many visitations of sorrow and affliction. Coming to her home one day, I found her much discouraged. She unburdened her heart, concluding with the question: ‘Brother Hoffman, what shall I do? What shall I do?’ I quoted from the Word, then added, ‘You cannot do better than to take all of your sorrows to Jesus. You must tell Jesus.’ For a moment she seemed lost in meditation. Then her eyes lighted as she exclaimed, ‘Yes, I must tell Jesus.’ As I left her home I had a vision of that joy-illuminated face, and I heard all along my pathway the echo, ‘I must tell Jesus . . . I must tell Jesus.’”

As soon as he arrived home, he penned the words for this hymn. The tune is titled “Orwigsburg” for the town in which he was born.

In the vast majority of his compositions, Hoffman is the author of both the words and music. In his composition, Hoffman sought to create songs for congregational worship. According to Hoffman, a hymn is "a lyric poem, reverently and devotionally conceived, which is designed to be sung, and which expresses the worshipper's attitude toward God or God's purposes in human life. It should be simple and metrical in form, genuinely emotional, poetic and literary in style, spiritual in quality, and in its ideas so direct and so immediately apparent as to unify a congregation while singing it.”

Elisha A. Hoffman was born in Orwigsburg, Pennsylvania, in 1839. His parents, Francis and Rebecca were Pennsylvania Germans. His father was a minister of the Gospel in the Evangelical Association and rendered over sixty years of service in preaching the Word.

Elisha was educated in the public schools of Philadelphia and graduated in the scientific field from Central High School. Afterwards he took up the classics and completed a classical course in Union Seminary of the Evangelical Association. For eleven years he was connected with the Association's publishing house in Cleveland, Ohio.

Hoffman's musical education was obtained from his parents. While possessing natural musical abilities, Hoffman never attended a school of music. Any musical instruction Hoffman received came from his experiences at his father's church or at home.

His parents both had sweet voices and sang well. It was their custom in the hour of family worship, both morning and evening, to sing one or two hymns. At an early age, the children became familiar with these hymns and learned to love them and to feel their hallowing and refining power. Their lives were marvelously influenced by this little service of song in the home. A taste for sacred music was created and developed, and singing became as natural a function of the soul as breathing was a function of the body.

Under the power of such an environment, Hoffman came to consciousness of a princely possession with which God had endowed him — the ability to express his intuitions and conceptions. His inner being thrilled with inspirations, longing for expression, and he used the power with which God had clothed him in the production of the many songs which bear his name. His first composition was given to the world when he was eighteen years of age. Since then, heart, brain and pen have been very prolific in the birth of songs.

In addition to pastoring, he wrote over 2,000 hymns including “What a Wonderful Saviour!” “Enough for Me,” “Are You Washed in the Blood?” “No Other Friend Like Jesus,” “Leaning On the Everlasting Arms,” “Down at the Cross,” and “Is Your All on the Altar?” 

Verse One

“I must tell Jesus all of my trials;

I cannot bear these burdens alone;

In my distress He kindly will help me;

He ever loves and cares for His own.”

Psalm 18:6

“In my distress I called to the Lord; I cried to my God for help. From His temple He heard my voice; my cry came before Him, into His ears.”

ExplainingtheBible.com: The phrase “In my distress” gives us insight into a moment of vulnerability, showing that even the strongest of people can feel overwhelmed and in need of support. The act of calling upon the Lord during this time signifies a relationship built on trust—a trust that God will hear our cries and respond . . . Distress is an inevitable part of life; it shapes our character and invites growth. It brings forth resilience, pushes us to seek God and brings us back to the source of our strength. Just as with Jesus, who experienced distress in the Garden of Gethsemane, we, too, are called to venture deep into our pain and bring it before God. Each cry can lead us back to Him, where hope and healing reside.

Verse Two

“I must tell Jesus all of my troubles;

He is a kind, compassionate friend;

If I but ask Him, He will deliver,

Make of my troubles quickly an end.”

James 2:23

“And the scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,’ and he was called God’s friend.”

Bibleref.com:  James reminds us that those made righteous by faith in Christ will proceed to do good works. James also adds that Abraham was called a friend of God. Jesus, too, called His disciples friends. It's hard to imagine being God's friend, but that is available to those who trust in Christ and, in faith, obey the Father who loves us.

2 Kings 17:39

“Rather, worship the Lord your God; it is He who will deliver you from the hand of all your enemies.”

Godsbless.ing: The promise embedded in the phrase “He will deliver you out of the hand of all your enemies” underscores God’s unwavering faithfulness and protection towards those who remain loyal to Him. It serves as a beacon of hope and assurance, assuring believers that God’s power transcends any challenge or threat they may face. This promise echoes throughout the Bible, resonating with other passages that emphasize the blessings and protection bestowed upon those who fear and serve the Lord wholeheartedly.

Verse Three

“Tempted and tried, I need a great Savior,

One who can help my burdens to bear;

I must tell Jesus, I must tell Jesus;

He all my cares and sorrows will share.”

2 Corinthians 1:5

“For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.”

ExplainingtheBible.com: In this verse, Paul expresses a profound connection between suffering and comfort in the Christian experience. He points out that the sufferings we go through are linked to Christ’s own sufferings. Just as Jesus faced hardships, our lives will also encounter difficulties. However, there is a beautiful flip side to this message: just as Christ’s sufferings fill our lives, His comfort does too. This means that through every challenge and trial we face, we are not alone; the comfort that comes from Christ also fills our hearts and helps us to endure. This verse beautifully captures the balance of pain and healing in our spiritual journey. It encourages us to remember that in our most difficult times, Christ is there to provide us solace, making our suffering meaningful . . . God provides comfort in such richness that it can spill over into the lives of those around us. As we allow His love to fill our hearts, we can recognize that our comfort is multiplied as we share it with others. It’s a reminder to be open to the ways God wants to use our stories to impact others positively.

Psalm 68:19

“Praise be to the Lord, to God our Savior, who daily bears our burdens.”

Studylight.org, Barnes’ Notes on the Whole Bible: He enables us to bear it; He gives us strength; and finally He delivers us from it. “Though,” therefore, He constantly lays on us a burden, He constantly aids us to bear it. He does not leave us. He enables us to triumph in Him, and through Him; and we have occasion constantly to honor and to praise His name. This accords with the experience of all His people, that however heavy may be the burden laid on them, and however constant their trials, they find Him as constant a helper, and they daily have occasion to praise and bless Him.

Verse Four

"O how the world to evil allures me!

O how my heart is tempted to sin!

I must tell Jesus, and He will help me,

Over the world the vict'ry to win.”

Colossians 2:8

“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.”

ExplainingtheBible.com: Paul emphasizes that we should discern between God’s truth and what the world presents as wisdom. In other parts of the Bible, such as Romans 12:2, we are advised not to conform to the patterns of this world. Instead, we are encouraged to renew our minds and understand God’s will. This renewal only comes through a close relationship with Jesus and grounding ourselves in His word . . . Colossians 2:8 provides a powerful reminder to keep our focus on Christ as we navigate our journey of faith. While engaging with the world around us, we must prioritize the truth found in Jesus over hollow philosophies that can potentially lead us away from Him. Recognizing where our influences come from and aligning ourselves with God’s teachings is essential.

Refrain

“I must tell Jesus! I must tell Jesus!

I cannot bear my burdens alone;

I must tell Jesus! I must tell Jesus!

Jesus can help me, Jesus alone.”

Tell it to Jesus. How often do we forget to turn to Jesus and tell Him everything. He is always ready to listen. He hears your voice, your whisper and your thoughts. He already knows what you need to say. But He wants us to tell Him. To have that deep and ready desire to talk to Him. Tell Him.

 

I am indebted to the following resources:

Barryshymns.blogspot.com

Christianmusicandhymns.com

En.wikipedia.org

Wholesomewords.org

Kenneth W. Osbeck, 101 More Hymn Stories

Hymnologyarchive.com

Dianaleaghmatthews.com

By His Grace . . . 

Still, Still With Thee

In the summer of 1853, when Harriet Beecher Stowe was visiting at the home of a friend, the results of her experiences of meditation while walking in the early morning hours led her to pen the words to this compelling and lovely hymn, “Still, Still With Thee.” Many hymnologists believe that for sheer poetic beauty, there is probably not a single American hymn that can excel it. As we are drawn into the silence of the dawn where we can be alone with the Lord, it is as if we are telling Him that there is no greater blessing in this life than being "Still, Still With Thee." Personally, I love the first verse of this delightful hymn which the last line says: “Dawns the sweet consciousness, I am with Thee.”

Stowe is mostly known for her novel, “Uncle Tom's Cabin,” which she wrote and first appeared in The National Era in 1852.  She was intensely interested in the abolition of slavery and this led her to write this well-known book which brought her national attention and is considered one of the factors that ultimately led to the Civil War. The Stowe’s home was a station on the Underground Railroad and helped runaway slaves escape to Canada.

Stowe was born at Litchfield, Connecticut, on June 14, 1811, the sixth child and third daughter of Congregational minister Lyman Beecher and his wife Roxana. She was raised in a fervently religious family. Her next-door neighbor was Mark Twain. Her brother, Henry Ward Beecher, also became a minister. Her mother died when she was four, and she went to live with her grandmother at Guilford, Connecticut, until her father’s remarriage. 

After being educated at the Academy at Litchfield, she taught at a seminary in Hartford, Connecticut, which had been founded by her sister Catherine.  In 1832, the Beecher family moved to Cincinnati, Ohio, where Harriet’s father became President of Lane Seminary and the sisters established another school.

At the age of twenty-two (1833), she attended a slave auction in Kentucky which made a profound and painful impression upon her young soul. Her novel contributed to the growing conviction in America that slavery was evil.

In 1836 she married a teacher of languages and biblical literature in the seminary, Professor Calvin E. Stowe Later, the couple moved to Maine, where Mr. Stowe taught at the Andover Theological Seminary. It was here that Mrs. Stowe published her famous novel, Uncle Tom’s Cabin. It first appeared, in serial form, in the Washington National Era paper, in 1851, and in the following year, it appeared as a complete book, reaching sales of more than a million copies as well as being translated into more than twenty languages. This book has generally been recognized as one of the strong influences that ushered in the Civil War against slavery.

Throughout her life, Mrs. Stowe was known as an avid abolitionist as well as a saintly, godly woman. In 1853, she even traveled to Europe for the purpose of arousing the women there in the fight against world-wide slavery. Harriet dated her conversion experience to her early teen years, after hearing one of her father’s sermons. She gives this account of that event:

“As soon as my father came home and was seated in his study, I went up to him and fell in his arms, saying, ‘Father, I have given myself to Jesus, and He has taken me.' Never shall forget the expression on his face as he looked down into my earnest childish eyes: ‘Is it so?’ he said, holding me silently to his heart, as I felt the hot tears on my head. ‘Then has a new flower blossomed in the kingdom this day.’”

In later years, in looking back over many of the difficulties she had experienced in her busy life of raising six children, along with other pursuits, Harriet wrote, “I thank God there is one thing running through all of them, from the time I was thirteen years old, and that is the intense unwavering sense of Christ’s educating, guiding presence, and care.”

In 1855, Harriet was introduced as a hymn writer when her brother, Henry Ward Beecher, included three of her poems in his new hymnal, Plymouth Collection of Hymns and Tunes. “Still, Still With Thee” was originally titled “Resting in God” and was written by Mrs. Stowe two years earlier, while meditating on Psalm 139:17-18, especially on the phrase “When I awake, I am still with Thee.”

Verse One

“Still, still with Thee, when purple morning breaketh,

When the bird waketh, and the shadows flee;

Fairer than morning, lovelier than daylight,

Dawns the sweet consciousness, I am with Thee.”

 
Exodus 16:7a
“And in the morning you will see the glory of the Lord”
 
Scripturesavvy.com: “In the morning” signifies hope and the promise of a new day and new mercies. Just as the dawn follows the darkest night, God’s provision reminds us that no matter the challenges of the current day, there is hope ahead.
 

Psalm 104:12
“The birds of the sky nest by the waters; they sing among the branches.”
 
Enduringword.com: “If these little choristers of the air, when refreshed by the streams near which they dwell, express their gratitude by chanting, in their way, the praises of their Maker and Preserver, how ought Christians to blush, who, besides the comforts and conveniences of this world, are so indulged with copious draughts of the water of eternal life, if, for so great blessings, they pay not their tribute of thanksgiving, and sing not unto the Lord the songs of Sion!” (Horne)
 

Verse Two

“Alone with Thee, amid the mystic shadows,

The solemn hush of nature newly born;

Alone with Thee in breathless adoration,

In the calm dew and freshness of the morn.”

 

Psalm 16:50
“Lord, You alone are my portion and my cup; You make my lot secure.”

Godsbless.ing: This verse speaks to the deep and personal relationship we have with God. When the psalmist says, “The Lord is my chosen portion and my cup,” it is a declaration of complete trust and reliance on God as the ultimate provider and sustainer of our lives. The psalmist chooses God above all else as the most important and satisfying aspect of their life, just as we carefully choose our favorite food or drink. This verse reminds us that our true fulfillment and satisfaction can only be found in God.

Psalm 133:3
“It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore.”
 
Studylight.org, Barnes’ Notes on the Whole Bible: The most probable and plausible interpretation is that the mind of the poet was turned to the dew of Hermon - to the gentleness, and the copiousness, and the vivifying nature of that dew - diffusing beauty and abundance all around - and that he thought of that dew, or dew like that, as descending on the mountains of Zion.

Verse Three

“As in the dawning o'er the waveless ocean,

The image of the morning star doth rest,

So in the stillness Thou beholdest only

Thine image in the waters of my breast.”

 

2 Peter 1:19
“We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.”
 
Thegracecommentary.com: The day dawns. The day the Lord returns in glory . . . The morning star is Jesus himself. We already have His Spirit within us, but when He returns to earth we will have Him in person. When that day dawns and the morning star rises in our hearts, all things will be made new. There will be no more sorrow and no more death. When Christ returns it will be the beginning of life such as we can only dream of.
 
Hymnstudiesblog.wordpress.com: The third stanza says that looking for the morning star can help us draw nearer to God. The dawning of the morning is a good time to seek the Lord. Just as the dawn is heralded by the "morning star" so Jesus is our Bright and Morning Star
 

Verse Four

“So shall it be at last, in that bright morning,

When the soul waketh and life's shadows flee;

O in that hour, fairer than daylight dawning,

Shall rise the glorious thought, I am with Thee.”

 
Isaiah 41:10
“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”
 
Godsbless.ing: This verse from the Bible is a powerful reminder of God’s presence and protection in our lives. It is a comforting reassurance that we do not have to face life’s challenges alone because God is always with us. When we feel afraid or discouraged, this verse encourages us to trust in God’s presence and to find strength in the knowledge that He is our God. It offers a sense of comfort and security, knowing that we are never truly alone in our struggles.
 
Studylight,org, Barnes’ Notes on the Whole Bible: This is a reason why they should not be afraid. God was their protector, and of whom should they be afraid. "If God be for us, who can be against us?" What higher consolation can man desire than the assurance that he is with him to protect him?
 
Studylight.org, Calvin’s Commentary on the Bible: For I am with thee. This is a solid foundation of confidence, and if it be fixed in our minds, we shall be able to stand firm and unshaken against temptations of every kind . . . God is present with us and takes care of our salvation.”
 
Studylight.org, Gill’s Exposition of the Whole Bible: Fear thou not, for I am with Thee . . . Not merely by His essence or power, who is everywhere; or by His providence supporting, preserving, observing, ordering, and overruling all things; but in a way of special grace, to guard and protect His people, support and supply them, comfort and strengthen their hearts; wherefore they need not fear any of their enemies.
 
1 Thessalonians 4:17
“After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Godsbless.ing: Paul’s words about the Lord descending from heaven with a loud command, with the voice of the archangel and the trumpet call of God, resonate deeply with the believers. They are filled with anticipation and excitement, knowing that one day they will be caught up together with the Lord in the clouds to meet Him in the air . . . This verse reminds us to fix our eyes on this ultimate reunion and to live in a way that reflects our anticipation of Christ’s return . . . Let this promise of Christ’s return inspire you to continue in faith and hope, eagerly awaiting the day when we will be gathered together with Him.

As we are drawn into the silence of the dawn where we can be alone with the Lord, it is as if we are telling Him that there is no greater blessing in this life than being "Still, Still With Thee."
 
I am indebted to the following resources:
Barryshymns.blogspot.com
Bymnstudiesblog.wordpress.com
Aocinternational.org
Kenneth W. Osbeck, 101 More Hymn Stories

By His Grace . . .