Crown Him With Many Crowns

“Crowns are more than decorative headwear reserved for royalty. They signify honor, power, and dominion. For the King of Kings, a single crown could never suffice to represent His infinite glory and authority. And so we 'Crown Him with Many Crowns' as we lift our voices to praise the One exalted high above all others. This beloved hymn magnifies Jesus, the Lord over all creation deserving of every crown. The lyricists beautifully capture just some of the many facets of our Savior’s majesty that demand our worship. As we sing, we join the eternal chorus around God’s throne, proclaiming the wonder of who Christ is and what He has done. The rich imagery stirs our hearts to offer Him every crown, for no earthly treasure compares to the treasure we have in our Risen, Glorified Lord.”  Hymncharts.com

The hymn “Crown Him with Many Crowns” was written in 1851 by Matthew Bridges, an Anglican minister who later converted to the Roman Catholic Church. Bridges was born in Essex, England in 1800 and pursued literary interests in history and poetry. He was influenced by John Henry Newman and the Oxford Movement, which aimed to reconnect the Anglican tradition with ancient Christian history and liturgy. This led Bridges to convert to Catholicism in 1848.

In 1868, Anglican priest Godfrey Thring wrote additional verses while serving at St. George’s Chapel in Windsor Castle. Born in 1823, Thring spent his life in dedication to the Church of England. As a Protestant minister, he brought a different theological perspective than Bridges’ Catholic lyrics. Thring’s new stanzas broadened the hymn’s vision by focusing on Jesus as the “Lord of life,” “Lord of love,” and “Lord of years” – bringing out more perspectives on Christ’s eternal nature and lordship.

As an Anglo-Catholic, Bridges was influenced by medieval church history and liturgy, inspiring his use of Greek and Latin hymnody. Thring served at Windsor’s St. George Chapel, immersing him in British royal heritage and shaping the kingly metaphors in his lyrics.

Though the two men never met and came from differing backgrounds, the joining of their lyrics after their deaths allowed Christians from many denominations to find common ground in this rich, popular hymn praising Christ the King with lyrics reflecting on the many crowns and diadems of Jesus. The song appears in the hymnals of Baptist, Methodist, Anglican, and Catholic traditions.

The first six stanzas were written by Bridges. The second six stanzas were written by Thring.

The tune DIADEMATA was composed in 1874 by Sir George Job Elvey, a prominent English organist who served the royal family at Chapel Royal. His tune perfectly captures the celebratory, march-like spirit of the lyrics.

Music scholar J.R. Watson described DIADEMATA as a “magnificent setting for the text, march-like and joyful without ever becoming mechanical or strident.” Elvey’s contribution of the memorable tune helped cement the hymn’s lasting prominence.

Despite their theological differences, the joint work of Bridges, Thring, and Elvey produced a rich hymn of praise that has inspired Christians across denominations for over 150 years.

“Crown Him with Many Crowns” stands as a masterpiece that beautifully encapsulates the majesty and glory of Jesus Christ.

From theprofoundbrunette.com: “What a beautiful magnification of the sovereignty of our Lord! This declaration of Christ’s supreme authority resonates deeply and affirms His unmatched greatness . . . ‘Ineffably sublime’ conveys that Jesus’ nature and attributes are beyond human comprehension. The qualities of Christ leave us in awe – the grandeur of His majesty is the focus of our worship. And worship of Him is never ending . . . In closing, each stanza of this hymn beautiful weaves scripture into its verses, inviting us to worship Jesus Christ as the Lamb, the Conqueror of Death, the Lord of Peace, the Lord of Love, and the Eternal Creator of All Things. As we sing these words, we celebrate these Biblical truths and also deepen our understanding of the profound impact of Jesus’ life, death and resurrection.”

Verse One

“Crown Him with many crowns, the Lamb upon His throne.

Hark! how the heavenly anthem drowns all music but its own.

Awake, my soul, and sing of Him who died for thee,

And hail Him as thy matchless King through all eternity.”

Acts 7:49

“Heaven is my throne, and the earth is my footstool. What kind of house will you build for Me, says the Lord, or what is the place of My rest?”

Biblehub.com, Gill’s Exposition of the Entire Bible: There is the seat of the divine Majesty; there His glory is most conspicuous; there He keeps His court, that is His palace; and there are His attendants, the angels; and from thence are the administrations of His regal power and government, over the whole world.

Godsbless.ing:  This highlights that God’s presence transcends any earthly building, urging us to understand His omnipresence beyond the limitations of man-made constructs. Furthermore, Stephen proclaims, “Heaven is my throne, and the earth is my footstool,” illustrating God’s sovereignty and majesty over all creation. This imagery underscores the vastness of God’s power and presence, reminding us of His dominion over the entire universe.

Revelation 7:17

“For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.”

Godsbless.ing: To stand before God’s throne symbolizes acceptance, honor, and the ultimate act of worship . . . Let us find hope and assurance in the promises of standing before God’s throne, being sheltered in His presence, and finding ultimate satisfaction in Jesus, the Good Shepherd. May we cling to the comfort and healing offered by God, knowing that He will wipe away every tear from our eyes . . . Let us embrace these promises with faith and gratitude, finding strength in the eternal hope they provide.

Verse Two

“Crown Him the Lord of life, who triumphed o'er the grave,

And rose victorious in the strife for those He came to save;

His glories now we sing who died and rose on high,

Who died eternal life to bring, and lives that death may die.”

2 Corinthians 13:4

“For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God.”

ExplainingtheBible.com: This signifies not only resurrection but also an ongoing relationship with God. Believers are encouraged to recognize that they live not by their own merit but through the grace of God. This part of the verse reminds us that our own lives can echo this principle. In moments of despair—which may make us feel powerless—our reliance on God’s strength allows us to endure and overcome challenges.

Studylight.org: There is a living Redeemer in heaven; a Redeemer who is able to exert all the power which He ever exerted when on earth; a Redeemer, therefore, who is able to save the soul; to raise the dead; to punish all his foes.

Studylight.org, Gill’s Exposition of the Whole Bible: He was raised from the dead by a divine power; by His own power as God, as well as by His Father's, and so was declared to be the Son of God with power; and He lives at the right hand of God as man and Mediator, vested with all power in heaven and in earth.

Verse Three

“Crown Him the Lord of love; behold His hands and side,

Rich wounds, yet visible above, in beauty glorified;

No angels in the sky can fully bear that sight,

But downward bends their burning eye at mysteries so bright.”

Ephesians 5:32

“This mystery is profound, and I am saying that it refers to Christ and the church.”

ExplainingtheBible.com: Paul introduces a profound mystery that highlights the deep connection between Christ and the Church. As believers, we often look for ways to understand our faith and our relationship with Jesus. This connection is essential to understanding why the church exists and why our lives are transformed through Christ. Throughout the New Testament, this mystery is woven through the teachings of Jesus, where He often spoke of the Kingdom of God as a relationship rather than a mere set of rules.

Studylight.org, Dr Constable’s Expository Notes: The mystery in view is the truth previously hidden but now brought to light. The relationship that exists between a husband and his wife is the same as the one that exists between Christ and His church. The church has as close a tie to Christ spiritually as a wife has to her husband spiritually. One of the purposes of marriage is to model Jesus Christ’s relationship with the church. He leads, loves, and serves the church. The church reverently submits and is subject to Him.

Verse Four

“Crown Him the Lord of years, the Potentate of time,

Creator of the rolling spheres, ineffably sublime.

All hail, Redeemer, hail! for Thou hast died for me;

Thy praise shall never, never fail throughout eternity.”

Psalm 90:4

“For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.”

Biblehib.com, Barnes’ Notes on the Bible: For a thousand years in thy sight - Hebrew, "In thy eyes;" that is, It so appears to thee - or, a thousand years so seem to thee, however long they may appear to man. The utmost length to which the life of man has reached - in the case of Methuselah - was nearly a thousand years Genesis 5:27; and the idea here is, that the longest human life, even if it should be lengthened out to a thousand years, would be in the sight of God, or in comparison with his years, but as a single day.

ExplainingtheBible.com: In this verse, we see the vastness of God’s perspective on time. When the psalmist reflects on how a thousand years are like a mere day to God, it offers us a moment to contemplate our human experience against the eternal backdrop of God’s existence and authority. Time is a concept that often weighs heavily on us; we feel the pressure of deadlines, the worry of our own lifespans, and the urgency of our prayers. Seeing God as outside of time — as someone for whom a millennium might pass as if it were simply a moment — serves to remind us of His omnipotence. In this way, we can find encouragement in our daily lives, knowing that we serve a God who is not rushed, one who exists within the framework of all time . . . When considering “a thousand years,” we ponder our life span, which seems long to us. Yet, when viewed from God’s perspective, our lives are just brief moments in the continuum of time. This announcement of time creates a sense of humility and reverence for the Divine.

  

I am indebted to the following resources:

Hymncharts.com

Umcdiscipleship.org

Invertedchristian.com, Dr. Roger D Duke

By His Grace . . .

Sweet, Sweet Spirit

In the late 1980s, Doris Akers provided this account of writing “Sweet, Sweet Spirit”: "One Sunday morning in 1962, while directing the Sky Pilot Choir, I said to my singers, 'You are not ready to go in.' I didn’t believe they had prayed enough! They were accustomed to spending time with me in prayer before the service, asking God to bless their songs. I said, 'I feel that prayer is more important than great voices.' They had already prayed, but this particular morning I asked them to pray again, and they did so with renewed fervor.

"As they prayed, I began to wonder how I could stop this wonderful prayer meeting. I said, 'I sent word to the pastor letting him know what was happening. He was waiting in the auditorium, wanting to start the service. Finally, I was compelled to say to the choir, ‘We have to go. I hate to leave this room, and I know you hate to leave, but you know we do have to go to the service. But there is such a sweet, sweet Spirit in this place.'"

Doris Akers was born in Brookfield, Missouri on May 21, 1923. She was one of ten children born to Floyd and Pearl Akers, an interracial marriage. They divorced and Pearl married John Lawson. Akers developed an interest in music at an early age. By the age of six, she had taught herself to play piano by ear. She wrote her first song, “Keep the Fire Burning in Me,” at the age of ten and two years later organized a five-piece jazz band.

At the age of twenty-two she moved to Los Angeles and encouraged a “thriving gospel music community.” In 1945 Akers moved to Los Angeles where she met some of the important names in gospel music of that era, including Sallie Martin, J. Earl Hines, and Eugene Douglas Smallwood. Soon after arriving, she joined the Sallie Martin Singers as a pianist and singer, formed the Akers Singers, and established her own publishing company, Akers Music House.

In 1958, she started the Sky Pilot Choir, an integrated choir, which was also featured on recordings, television shows, and radio broadcasts across the country. Her fresh, modern arrangements of traditional Negro spirituals drew large crowds from far and near and increased attendance at the church dramatically.

The phrase, sweet, sweet spirit stayed with Akers after the group ended and went to the service, and she wrote the song the next day. She said: “Songwriters always have their ears open to a song. The song started ‘singing’ to me. I wanted to write it down but couldn’t. I thought the song would be gone after the service. Following the dismissal, I went home. The next morning, to my surprise, I heard the song again, so I went to the piano and began to put it all down.”

In her song, she recognized the "spirit" in the room as the "Spirit of the Lord." She could see in the "sweet expressions" of the choir members that they also recognized the "presence of the Lord." In the chorus of the song, she calls us back to the New Testament where the Spirit of God descended like a dove, lighting upon Jesus at His baptism (Matthew 3:16). She referred to him as "sweet Heavenly Dove," asking Him to "stay right here with us, filling us with Your love."

She was affectionately known as "Miss Gospel Music" because she was admired and respected by everyone in the music industry over the years. She had mastered every aspect of gospel music including vocals, keyboards, choir directing, arranging, composing and publishing. She had worked with many of the pioneers of the Golden Age of Gospel Music, had authored many standard gospel compositions, and she moved freely and successfully in all spheres of gospel music. Many of her compositions such as "Lead Me, Guide Me," "I Cannot Fail The Lord," "You Can't Beat God Giving," and "Sweet, Sweet Spirit," sold millions for other gospel artists and evangelists.

Akers wrote more than 300 hymns. During her lifetime she was a recording artist, a music arranger and a director. Baptist hymnologist William J. Reynolds noted that Akers' ability to capture the attention of a congregation came through "just letting go and releasing the Spirit of God." The Smithsonian Institute called this song by Doris Akers a "national treasure."

Verse One

“There's a sweet, sweet Spirit in this place,

And I know that it's the Spirit of the Lord;

There are sweet expressions on each face,

And I know they feel the presence of the Lord.”

2 Corinthians 3:17

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”

Godsbless.ing: When we walk in unity with Christ, our lives become a living testimony of His transformative power and love. People are drawn to the authenticity and joy that radiate from a heart surrendered to Jesus, and the fragrance of Christ becomes evident through our interactions and relationships. We become vessels through which God’s love and truth are made known, leaving a lasting impression and bringing glory to His name as we share the good news of salvation and extend grace and mercy to others.

Isaiah 61:1

“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.”

Christianitypath.com: The verse begins with “The Spirit of the Lord God is upon me,” indicating that the person speaking has been chosen and empowered by God. This is a profound declaration about divine appointment. The anointing mentioned is the empowerment of the Holy Spirit, which equips an individual to fulfill a specific purpose. In the context of this verse, it illustrates how God empowers us to serve others, share good news, and bring healing where it is needed.

Psalm 114:7

“Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob.”

Studylight.org, Coffman’s Commentaries on the Bible: Here indeed is the answer as to why the mountains skipped, the little hills frolicked like lambs, the Red Sea fled before Israel, and why the Jordan river at flood stage suddenly presented Israel with a dry-land crossing. It was all due to the presence of God. All nature obeys His voice. He spoke, and great wonders ensued.

Verse Two

“There are blessings you cannot receive,

Till you know Him in His fullness and believe;

You're the one to profit when you say,

‘I am going to walk with Jesus all the way.’"

1 John 1:7

“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.”

Studylight.org, Barnes’ Notes on the Whole Bible: Walking in the light may include the three following things: Leading lives of holiness and purity; that is, the Christian must be characteristically a holy man, a light in the world, by his example; Walking in the truth; that is, embracing the truth in opposition to all error of paganism and infidelity, and having clear, spiritual views of truth, such as the unrenewed never have; Enjoying the comforts of religion; that is, having the joy which religion is fitted to impart, and which it does impart to its true friends . . . As He is in the light - In the same kind of light that He has. The measure of light which we may have is not the same in degree, but it is of the same kind. The true Christian in his character and feelings resembles God.

Psalm 16:11

“You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.”

Godsbless.ing: One of the most compelling phrases in this verse is “You make known to me the path of life.” This speaks to God’s guidance and His active role in directing our lives. Another phrase, “in your presence there is fullness of joy,” highlights the ultimate satisfaction that can only be found in a relationship with God. The final phrase, “at your right hand are pleasures forevermore,” underscores the eternal blessings and joy that await those who seek and follow Him . . . This verse beautifully captures the idea that true joy and contentment come from being in the presence of God.

John 1:16

“For from His fullness we have all received, grace upon grace.”

Sharing-bread.com: Fullness is such a great word. It brings to mind thoughts of satisfaction, completion, entirety and contentment. When we read the words “fullness of His grace” it speaks to all that is found within our Jesus that “causes joy and pleasure, that which creates delight in the recipient or observer” . . . All that is within Jesus – all the blessings of joy, delight and satisfaction, all the gifts and endowments of the Holy Spirit, all the favor of God toward us as sinners because of Christ – all this we receive one right after another.

Ephesians 3:19

“And to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”

Reference.com: Being rooted indicates stability and nourishment. Just like a tree needs strong roots to thrive, Christians need their foundation in God’s love. When we are rooted in love, we can withstand life’s challenges and grow spiritually. This rooting process allows us to experience peace, joy, and fulfillment that comes from knowing Christ intimately . . . Being rooted indicates stability and nourishment. Just like a tree needs strong roots to thrive, Christians need their foundation in God’s love. When we are rooted in love, we can withstand life’s challenges and grow spiritually. This rooting process allows us to experience peace, joy, and fulfillment that comes from knowing Christ intimately.

Verse Three

“If you say He saved you from your sin,

Now you're weak, you're bound and cannot enter in,

You can make it right if you will yield,

You'll enjoy the Holy Spirit that we feel.”

Hebrews 12:11

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Godsbless.ing: The author emphasizes the transformative power of God’s discipline in our lives. Like a loving parent correcting their child for their own good, God’s discipline is intended to mold and shape us into better and more righteous individuals. This verse speaks to the idea that challenges and trials, when seen through the lens of faith, can ultimately lead to growth and the cultivation of virtues such as patience, perseverance, and humility.

Refrain

“Sweet Holy Spirit, Sweet heavenly Dove,

Stay right here with us, filling us with Your love.

And for these blessings we lift our hearts in praise;

Without a doubt we'll know that we have been revived,

When we shall leave this place.”

Psalm 85:6

“Will you not revive us again, that your people may rejoice in you?”

Godsbless.ing: What a poignant plea from the psalmist in this verse! The desire for renewal and restoration emanates from the depths of the writer’s heart. It reflects a yearning for a fresh outpouring of God’s presence and blessings upon the people. The psalmist longs for a revival that will not only bring joy and rejoicing to the community but also reignite their faith and devotion to God . . . It stands as a poignant reminder of the universal need for spiritual revival and the profound joy that emanates from a renewed connection with God.

I am indebted to the following resources:

Umcdiscipleship.org

Dianaleaghmatthews.com

En.wikipedia.org

Staugustine.com, Lindsay Terry

Umc.org, Crystal Caviness

By His Grace .  . 

O Love That Wilt Not Let Me Go

Many hymn writers say they struggle when composing a hymn text, revising and tweaking it until the meter and choice of images are exactly right. Others conceive the hymn as a whole and transmit it to paper as quickly as they can write it down. That is how “O Love That Wilt Not Let Me Go,” came to be written.

George Matheson was born on March 27, 1842, in Glasgow, Scotland to George and Jane Matheson. He was the eldest of eight children. He suffered poor eyesight from birth, and at age 15 learned that he was going blind.  Not one to be easily discouraged, he enrolled in the University of Glasgow.  Matheson’s three sisters rose to the occasion and tutored him through his studies—even going so far as to learn Hebrew, Greek, and Latin to be able to help their brother.  With their help he was able to complete his studies

After graduation, he answered a call to serve as pastor of a church in Innellan, Argylshire, Scotland.  He had a successful ministry there, and was later called to serve as pastor of the much larger (2000 member) St. Bernard’s Church in Edinburgh.

"O Love That Wilt Not Let Me Go" was written on the evening of Matheson’s sister’s marriage. Years before, he had been engaged, until his fiancée learned that he was going blind—that there was nothing the doctors could do—and she told him that she could not go through life with a blind man and broke off the engagement.

Now with his sister to be married, Matheson found himself alone again. It was out of this moment of bittersweetness – even deep despondency – that Matheson wrote such comforting lyrics. He provides us with an account of the origins of this hymn:

“My hymn was composed in the manse of Innellan on the evening of the 6th of June, 1882. . . Something happened to me, which was known only to myself, and which caused me the most severe mental suffering. The hymn was the fruit of that suffering. It was the quickest bit of work I ever did in my life. I had the impression rather of having it dictated to me by some inward voice than of working it out myself.

“I am quite sure that the whole work was completed in five minutes, and equally sure it never received at my hands any retouching or correction. I have no natural gift of rhythm. All the other verses I have ever written are manufactured articles; this came like a dayspring from on high. I have never been able to gain once more the same fervor in verse.”

This hymn is a celebration of God’s extravagant love, with images of rainbows emerging from rain, joy arising from pain, blossoms springing from dry ground. It celebrates a love that is faithful, not fickle, a love that will endure through the worst of life’s crises, a love in which our weary souls can rest from all the stress

The Scottish hymnal committee asked Albert L. Peace, a well-known Scottish organist, to write the tune for the lyrics.  According to Peace, the tune came to him as quickly as the text had come to Matheson: “After reading it over carefully, I wrote the music straight off and may say that the ink of the first note was hardly dry when I had finished the tune.”

Matheson suffered two severe blows that could have stopped him—the loss of his eyesight and the loss of his beloved.  In both cases, he made the best of a bad situation—and we are all the richer for it.  As this hymn reveals, it was his faith in God that kept him going through the adversities that he suffered.  He believed that God’s love would not let him go—and that God’s light would follow him all his way—and that God’s joy would seek him through his pain—and that faith made all the difference.

Verse One

“O love that will not let me go,

I rest my weary soul in Thee;

I give Thee back the life I owe,

That in thine ocean depths its flow

May richer, fuller be.”

Mark 8:35

“For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.”

Godsbless.ing: This powerful verse from the book of Mark challenges us to reflect on the true value of our lives and the priorities we hold. It urges us to consider whether we are living for ourselves and our own desires, or if we are willing to surrender our lives in service to something greater. This verse invites us to rethink our understanding of success and fulfillment by highlighting the paradox that saving one’s life leads to its loss, while losing one’s life for the sake of a higher cause results in salvation.

Studylight.org, Bridgeway Bible Commentary: The disciples of Jesus are those who have given their lives to Jesus, and they will be obedient to their Master even if it leads to hardship, persecution and death. They will no longer rule their own lives but will deny themselves personal desires in order to please Jesus. In sacrificing the life that puts self-first, they will find the only true life.

Verse Two

“O Light that follows all my way,

I yield my flick'ring torch to Thee;

My heart restores its borrowed ray,

That in Thy sunshine's blaze its day,

May brighter, fairer be.”

Ephesians 5:8

“For at one time you were darkness, but now you are light in the Lord. Walk as children of light.”

Studylight.org, Contending for the Faith: In the same way that we once personified darkness, we now are "light in the Lord." We are "the light of the world." Paul tells the Philippians to "prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world." Our way of life contrasts so significantly with the sinful world that the difference is like the dissimilarity of darkness and light . . . Those who walk about in darkness "do not know nor do they understand" the will of the Lord. Those who "walk in the light" understand what it means to follow Jesus

Colossians 1:12

“Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.”

ExplainingtheBible.com: As we think about the “inheritance of the saints in light,” we are reminded that this inheritance is not just for us personally, but for all of God’s people. We become part of a grand story, woven into the fabric of the faithful throughout history – a connection that transcends time and space. This inheritance includes spiritual gifts, blessings, and the hope of eternal life with God. Therefore, we are encouraged as we reflect on our relationship with God and the wonder of what it means to be called His children . . . "The saints in light” points to the holy community of believers. It connects the historical and modern-day followers of Jesus under a shared light. This emphasizes that our journey is part of something bigger than ourselves, promoting unity among believers. As we live out our faith, we extend God’s light to others, reflecting the love we have received.

Verse Three

“O Joy that seekest me thru' pain,

I cannot close my heart to Thee;

I trace the rainbow thru' the rain,

And feel the promise is not vain,

That morn shall tearless be.”

Acts 2:39

“For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself.”

Godsbless.ing: This verse reminds us of the vast and inclusive nature of God’s promises. It reassures us that the promise of salvation and blessings is not limited to a certain group or generation but is meant for everyone. It emphasizes that this promise is not restricted by time or distance, but is available to all who seek it, regardless of their background or circumstances . . . The promise “for all whom the Lord our God will call” highlights divine initiative. God’s calling transcends human boundaries, echoing, “Everyone who calls on the name of the Lord will be saved.” This inclusivity is crucial in understanding that the gospel is meant for everyone, regardless of background or status. It assures us that God’s grace reaches beyond our immediate circles, offering hope to the marginalized and distant

Ephesians 3:6

“This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.”

Enduringword.com: This describes the mystery itself – that believing Jews and believing Gentiles are joined together into one body of Christ, into one Church, and no longer separated before God as such . . . The truth of this mystery means that Gentiles are now full partakers of His promise. This was a privilege no longer reserved only for the believing Jewish person . . . This could only happen through the gospel, where all men have an equal standing in Jesus. This is the same gospel Paul is a servant of, because of the gift of grace given to him by the working of God’s power.

Verse Four

“O cross that liftest up my head,

I dare not ask to fly from Thee;

I lay in dust life's glory dead,

And from the ground there blossoms red,

Life that shall endless be.”

Romans 6:22

“But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.”

ExplainingtheBible.com: The promise of eternal life is something that fills us with hope. Understanding this life-transforming truth impacts how we view our day-to-day lives and the trials we face. The knowledge that our journey with God leads to everlasting connections brings purpose to our efforts here and now. Living in the light of eternal life shapes our attitudes, actions, and interactions with others. We no longer live with the fear of death or the despair of our past; instead, we have the assurance of God’s love for eternity.

John 3:15

“That whoever believes in Him may have eternal life.”

Bibleoutlined.com: This proclamation emphasizes that all who believe are afforded the opportunity for eternal life, suggesting that our salvation hinges on our acceptance of Him. It’s here that we realize the responsibility falls upon us to choose faith over doubt and fear . . . the promise of eternal life encourages us to maintain hope. While life can be challenging, the assurance of spending eternity with God can lighten our load. This perspective shifts our focus to the good that lies ahead, inspiring us to live faithfully and joyfully as we anticipate our forever home with Him.

 

I am indebted to the following resources:

Umcdiscipleship.org

Sermonwriter.com

Dianaleaghmatthews.com

Askherabouthymn.com

Gospelreformation.net

En.wikipedia.org

By His Grace . . . 

Wonderful Words of Life

 

Philip Bliss was a leading, gospel song writer of the late 19th century. He often received inspiration for a hymn while listening to a message during a church service. Once an idea struck his alert mind, he worked rapidly, usually completing both the text and the music in one sitting.

Bliss was born in Clearfield County, PA in 1838. His youthful days were spent on a farm or in a lumber camp, where he experienced severe poverty. At an early age, young Bliss displayed unusual talent and interest in sacred music. Although he never received formal training in music, his self-study made him a knowledgeable and proficient musician.

Always interested in music, he carried items from his family’s home into town to sell. One day he heard a lady playing the piano in a house along the way.  Walking into the house without her knowledge, he asked her to play some more but was ordered to leave.

His family was poor, and at age eleven he left home to work on farms and in lumber camps.  The following year he joined the Baptist Church at Elk Run, PA, and began studying music.  His first instruction was under J. G. Towner.  Also, he attended a music convention conducted by William B. Bradbury

At the age of twenty-five, Bliss sent a letter and a copy of his first music manuscript to Dr. George Root, wondering if he could sell his song to the Root and Cady Music Company, a leading music publishing house, in exchange for a flute. Root recognized the talent of this young man and immediately encouraged him with a new flute.

In 1859 he married Lucy Young of Rome, PA, and for a year afterward worked on her father’s farm.  Beginning in 1860, with the help of his horse, Old Fanny, a ramshackle buggy, and a $20 melodeon, he rode about rural Pennsylvania as a professional music teacher, conducting singing schools in the winter and continuing his own music education during the summers at the Normal Academy of Music at Geneseo, NY, conducted by Theodore E. Perkins and others. 

Bliss was an impoverished music teacher making only $13 a month. By age 36 he was earning a fortune with his royalties being counted in the tens of thousands of dollars, although he gave much of it away to charity.  “Wonderful Words of Life” was produced in 1874 for the first issue of a religious paper named Words of Life, published by Fleming H. Revell in New York City.

In 1876, after a grueling fall schedule, Mr. and Mrs. Bliss spent the Christmas holiday with their family in Rome, PA.  Leaving the children with relatives in Rome, they left for Chicago for an engagement at Moody’s tabernacle.  On Dec. 29, while they were riding their Chicago-bound express through Ohio, the bridge over a ravine near Ashtabula gave way, and seven cars crashed through the trestle. 

They plunged into the icy riverbed below and burst into flame.  Bliss, just 38 years old at the time, survived the fall, escaped through a window, and crawled from the wreckage.  However, when he did not see his wife, he fought his way back through the fire into the burning mass in a vain effort to locate and rescue her.  Both of them perished in the flames, along with a hundred other people

Bliss is well known from his work with the evangelistic revival meetings of the mid-nineteenth century with leaders such as Dwight L. Moody (1837-1899) and Daniel Webster “Major” Whittle (1840-1901). Bliss and his wife, Lucy, both joined these revival meetings as singers, leading the songs of what would be known as the gospel era of hymnody. The Blisses defined the era with a life on the road as traveling evangelists with their colleagues for many years to come. Most of these worship services took place in the midwestern and the southern United States, and they served as the framework within which Bliss wrote his hymn texts and tunes.

Bliss would go on to compose other great hymns such as “Jesus Loves Even Me,” and “Hallelujah, What a Savior” before his untimely death.

Verse One

“Sing them over again to me,

Wonderful words of life;

Let me more of their beauty see,

Wonderful words of life;

Words of life and beauty,

Teach me faith and duty.”

 Ecclesiastes 12:13

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.”

Godsbless.ing, Reverend Michael Johnson: We can fear God and keep His commandments by understanding that our ultimate purpose in life is to fear God and keep His commandments. This means recognizing God’s authority and obedience to His will above all else. We demonstrate our fear of God by acknowledging His sovereignty and submitting ourselves to Him . . . Fearing God involves reverence, awe, and respect for His power and holiness. Keeping His commandments requires us to live in accordance with His Word and to follow His instructions for our lives. This involves actively seeking to align our thoughts, words, and actions with what pleases God and leads us closer to Him. We ultimately show our devotion to God and acknowledge His wisdom and goodness by fearing Him and keeping His commandments. This deepens our relationship with Him and helps us live a life that is pleasing to God.

Verse Two

“Christ, the blessed one, gives to all,

Wonderful words of life;

Sinner, list to the loving call,

Wonderful words of life;

All so freely given,

Wooing us to heaven.”

 Romans 8:32

“He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things?”

Scripturesavvy.com: “For us all.” This inclusive language reminds us that God’s love and sacrifice extends to everyone. No one is excluded from the redemptive power of Christ. Each person has inherent value in God’s eyes, and we are all called to respond to that love. This also serves as a reminder of community; as believers, we are invited to share that love with the world around us.

Ephesians 1:6

“To the praise of His glorious grace, which He has freely given us in the one He loves.”

Biblehub.com: The term "freely given" suggests that this grace is not earned or deserved but is a gift from God. This aligns with the broader biblical narrative that salvation is a gift from God, as seen in Ephesians 2:8-9, where it is stated that salvation is by grace through faith, not by works. The historical context of the early church, which was grappling with the transition from the Law to grace, underscores the radical nature of this gift. It was a departure from the works-based righteousness of the Old Covenant to the grace-based righteousness of the New Covenant.

Verse Three

“Sweetly echo the gospel call,

Wonderful words of life;

Offer pardon and peace to all,

Wonderful words of life;

Jesus, only Savior,

Sanctify forever.”

Micah 7:18

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of His inheritance? You do not stay angry forever but delight to show mercy.”

Reignitedfaith.com: The prophet Micah declares that there is no other God like the God of the Bible. He is the only God who is truly merciful and forgiving. He then proceeds to list several characteristics of God that set Him apart from other gods . . . These verses remind us that God is a God of mercy and forgiveness. He is willing to forgive us for our sins, no matter how great they may be. He does not hold our sins against us forever. Instead, He casts them into the depths of the sea, where they can never be found again.

Matthew 28:19

“Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Coffman’s Commentary on the Bible: This Great Commission, as the saints of all ages have consented to call it, constitutes the marching orders of His church for a day and to all eternity. It is a whole galaxy studded with many of the biggest stars in the firmament of Christian doctrine. It may well be doubted if many passages of similar length are more packed with divine truth than are these words of the Commission. They are exactly what one should have expected, only far more, from the lips of a supernatural, divine Savior, on point of departure to the eternal world of the spirit, and uttering one last comprehensive command to His disciples for all generations to come.

Refrain

“Beautiful words, wonderful words,

Wonderful words of life.

Beautiful words, wonderful words,

Wonderful words of life.”

Psalm 19:14

“May these words of my mouth and this meditation of my heart be pleasing in Your sight, Lord, my Rock and my Redeemer.”

Scripturesavvy.com: The primary lesson is the recognition of the power our words and thoughts carry. They are not mere expressions; rather, they reflect our heart’s position and our relationship with God. This awareness prompts self-examination, urging us to be more intentional about what we communicate and how we express ourselves . . . Our oral expressions hold great power, capable of building up or tearing down. Mouths have been used for great encouragement but unfortunately also for spreading harm. We must consider what we are speaking and who we are speaking it to. With every word we utter, we can be ambassadors of God’s love.

Bliss said, “I carried that song [Wonderful Words of Life] through two seasons of evangelistic work, never thinking it possessed much merit, or that it had the element of special usefulness, particularly for solo purposes. It occurred to me to try it one day during the campaign in New Haven, and, with the help of Mrs. Stebbins, we sang it as a duet. To our surprise the song was received with the greatest enthusiasm and from that time on to the close of the meetings was the favorite of all the hymns used."

 

I am indebted to the following resources:

101 More Hymn Stories by Kenneth W. Osbeck

How Sweet the Sound by George Beverly Shea

DianaLeaghMatthews.com

Studylight.org; Barnes’ Notes on the Whole Bible

Teachingtruth.org; Greg Chandler

Amazing Grace, Kenneth W. Osbeck

Hymnstudiesblog.wordpress.com

Umcdiscipleship.org

Barryshymns.blogspot.com

By His Grace . . . 

There is a Fountain Filled With Blood

William Cowper is one of God’s gracious gifts to those suffering from depression. Like the Psalmist who cried, “Why are you cast down, O my soul?” Cowper shows us that our emotional struggles often give us heightened sensitivity to the heart of God and to the needs of others.

Cowper is viewed by some as one of the finest of all English writers. It was during his time in an insane asylum that he read from the Scriptures in Romans 3:25 that Jesus Christ is “set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are a past. Through the forbearance of God.”  His life was still to hold many dark days of intense depression, but at least he now had a spiritual foundation.

Through this reading Cowper soon developed a personal relationship with Christ and a sense of forgiveness of sin. This was in 1764, when he was 33 years old.

William Cowper was born in Berkhamsted, Hertfordshire, England, in 1731. His father was a rector of an Anglican church, and his aunt an English poet. In November 1737, less than three weeks before William’s sixth birthday, his mother died giving birth to his brother John. Seven children were born to John and his wife, but only William and his brother lived past infancy.

Cowper was first sent to a boarding school at Markyate. It was here he first began suffering from frequent emotional difficulties. At age 10 he was transferred to Westminster where he was much happier. It was here that he developed a love for literature and poetry.

His father wanted him to study law. Upon completion of his studies, however, the prospect of appearing for his final examination before the bar so frightened him that it caused a mental breakdown and an attempted suicide. First being diagnosed as melancholy in 1763, he experienced depression and insanity.  He tried three times to commit suicide. 

Friends recommended an asylum run by Dr. Nathaniel Cotton, a lover of poetry and a committed Christian. Under Dr. Cotton’s care, William slowly recovered. Through his reading of the Bible, Cowper soon developed a personal relationship with Christ and a sense of forgiveness of sin. This was in 1764, when he was 33 years old. It was during this time that Cowper wrote “There is a Fountain Filled With Blood?”

He was treated at St. Alban’s Hospital and took up residence with the Rev. Morley Unwin in Huntingdon. During this time, his depression slowly lifted.

Cowper was invited to move to Olney, England, where John Newton pastored the parish Anglican Church. It was here for nearly two decades that Newton and Cowper had a close personal friendship. In 1799 their combined talents produced the famous Olney Hymns hymnal, one of the most important single contributions made to the field of evangelical hymnody. In this ambitious collection of 349 hymns, sixty-seven were written by Cowper with the remainder by Newton.

“There is a Fountain” was originally titled “Peace for the Fountain Opened.” The hymn, with its vivid imagery, is based on the Old Testament text, Zechariah 131: “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and uncleanness.”

Verse One

“There is a fountain filled with blood,

Drawn from Immanuel’s veins,

And sinners plunged beneath that flood,

Lose all their guilty stains.

Lose all their guilty stains,

Lose all their guilty stains;

And sinners plunged beneath that flood,

Lose all their guilty stains.”

Ephesians 1:7

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace.”

Studylight.org, Clarke’s Commentary:  God has glorified His grace by giving us redemption by the blood of His Son, and this redemption consists in forgiving and delivering us from our sins; so then Christ's blood was the redemption price paid down for our salvation: and this was according to the riches of His grace; as His grace is rich or abundant in benevolence, so it was manifested in beneficence to mankind, in their redemption by the sacrifice of Christ, the measure of redeeming grace being the measure of God’s own eternal goodness.

Bibleref.com: This verse transitions to payment Jesus made for us “through his blood.” Paul is referring to Christ’s death on the cross as the sufficient payment for the sins of all who believe. What did this redemption cover? It paid to release us from the eternal penalty and the earthly power of our own sins. This freedom was not “free,” since it is paid for by Christ’s death; it cost Him everything. As a result, for the believer, the ultimate price has already been paid. This is grace: the ability to become a child of God, because God provided a free way to know Him by faith.

Hebrews 10:22

“Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.”

Godsbless.ing: “Hearts sprinkled clean from an evil conscience” poignantly captures the transformative power of Jesus’ sacrifice in purifying and forgiving our sins. This imagery of cleansing and renewal through Christ’s atoning blood echoes the profound truth articulated in 1 John 1:7, where we are reminded that the blood of Jesus cleanses us from all sin, offering us redemption and freedom from guilt.

Bibleref.com: Under the new covenant, Christians can truly experience a release of guilt. And, in order to live the life to which we are called, we should set aside feelings of guilt, since all of our sins are truly forgiven.

Verse Two

“The dying thief rejoiced to see,

That fountain in His day;

And there have I, though vile as he,

Washed all my sins away.

Washed all my sins away,

Washed all my sins away;

And there have I, though vile as he,

Luke 23:39-41

“One of the criminals who hung there hurled insults at him: ‘Aren’t you the Messiah? Save yourself and us.’ But the other criminal rebuked him. ‘Don’t you fear God,’ he said, ‘since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’”

Godsbless.ing: This powerful verse brings to light the transformative power of redemption and forgiveness. Despite being a criminal, the man on the cross next to Jesus recognizes his wrongdoing and humbly asks to be remembered in Jesus’s kingdom. This moment captures the essence of grace and mercy, showcasing how even in our darkest moments, we can seek forgiveness and be embraced by God’s love . . . Reflecting on this verse prompts us to ponder our own actions and seek repentance for our wrongdoings. It reminds us that no matter our past mistakes, it is never too late to turn to God and seek his forgiveness. 

Verse Three

“Dear dying Lamb, Thy precious blood,

Shall never lose its pow’r,

Till all the ransomed church of God,

Are safe, to sin no more.

Are safe, to sin no more,

Are safe, to sin no more;

Till all the ransomed church of God,

Are safe, to sin no more.”

1 Peter 1:19

“But with the precious blood of Christ, a lamb without blemish or defect.”

Bibleref.com: Our Father purchased us with the blood of Christ. The value God place on our lives was equal to that of the very life of His "only begotten Son." Peter describes Christ as a lamb free from blemish or defect . . . As the sinless, perfectly righteous Son of God, the life of Jesus—His blood—was of such great value that He became the final offering required under that Old Covenant system. No more animal sacrifices are needed to temporarily cover human sin. Instead, the Father paid the ultimate price to redeem us, giving limitless value to lives that would otherwise have been futile and empty.

Verse Four

“When this poor, lisping, stamm’ring tongue,

Lies silent in the grave,

Then in a nobler, sweeter song,

I’ll sing Thy pow’r to save.

I’ll sing Thy pow’r to save,

I’ll sing Thy pow’r to save;

Then in a nobler, sweeter song,

I’ll sing Thy pow’r to save.”

Acts 2:26

“Therefore my heart is glad and my tongue rejoices; my body also will rest in hope.”

Biblehub.com, Matthew Poole’s Commentary: in Psalm 16:9, it is my glory, as the tongue is frequently called; communicating our thoughts or apprehensions by speech, being the excellency of a reasonable creature.

Scripturesavvy.com: “My tongue rejoices,” emphasizing that the overflow of joy must be shared. Our expressions can reflect the happiness we feel, allowing others to witness the beauty of faith and relationship with God. It’s in these expressions – whether through singing, sharing testimonies, or simply being present – that we build community and invite others to share in this joy. Through every praise we lift, we create ripples that can influence and inspire those around us.

Cowper’s constant mental breakdowns produced a lisp and stutter he lived with the rest of his life which make the closing words of this hymn all the more precious: “When this poor lisping, stamm’ring tongue, Lies silent in the grave, Then in a nobler, sweeter song, I’ll sing Thy pow’r to save!”

  

I am indebted to the following resources:

Then Sings my Soul, Robert J. Morgan

Amazing Grace, Kenneth W. Osbeck

Reasonsforhopejesus.com

Umcdiscipleship.org

A Song in my Heart, Robert J. Morgan

Godtube.com

Anglicancompass.com

By His Grace . . . 

Jesus Is All The World To Me

 

Gospel songs offer the singer the experience of a deeply personal relationship with Jesus Christ in a language that is simple and down to earth. Will L. Thompson fulfills this expectation in a gospel song that reflects a child-like faith and trust in Jesus, the truest friend of all. And after all, Romans 8:16 says: “The Spirit itself testifies with our spirit that we are God’s children.”

Thompson was born in East Liverpool, Ohio in 1847. He was the youngest of seven children born to Josiah and Sarah Jackman Thompson. His father Josiah served for two terms in the Ohio State Legislature.

Thompson was composing songs by the time he was a teenager, including “My Home on the Old Ohio” and “Gathering Shells from the Seashore.” He had the rare gift of being both a lyricist and a composer.

Thompson seemed to always have a goal of being a musician. After graduating from Mount Union College in Alliance, Ohio, he entered the New England Conservatory of Music in 1873. He attended the Boston Conservatory of Music and pursued additional musical study in Leipzig, Germany, where J.S. Bach had served as a church and civic musician in the 18th century.

Thompson married Elizabeth Johnson and had a son, William Leland Thompson.

Thompson eventually opened the W. L. Thompson Music Company in East Liverpool, which became “one of the most prominent and successful such businesses in the United States.” He later founded a music and publishing company in Chicago.

In 1904, in his 50s, Thompson reflected on his songwriting and business life of the previous few decades. He’d been exposed to bigger venues than where he was in East Liverpool, when he put pen to paper and expressed his bond with Jesus Christ. This is where Thompson was inspired to articulate his devotion to God.

As a composer, Thompson achieved recognition for his contributions to patriotic and other secular songs, but his primary interest was composing sacred songs.

Thompson was a small-town entrepreneur who could have chosen a bigger stage at one point in his life but instead took a different route to success.

Hymnologist Kenneth Osbeck describes Thompson’s personal characteristics: “He was always known as a kind, quiet and unassuming Christian gentleman, greatly loved and admired by his associates.”

Thompson had a great love for history and continued to serve the Lord through service and giving to various civic organizations.

He was also aware of the fact that small town people had very little exposure to good music, so he loaded a piano on a horse-drawn wagon and went through small Ohio towns giving concerts of his music.

While on tour in Europe, Thompson fell ill and returned home. He died shortly thereafter on September 20, 1909.

Verse One

“Jesus is all the world to me,

My life, my joy, my all;

He is my strength from day to day,

Without Him I would fall.

When I am sad, to Him I go,

No other one can cheer me so;

When I am sad, He makes me glad,

Isaiah 40:29

Isaiah 40:29

“He gives strength to the weary and increases the power of the weak.”

Godsbless.ing: This verse from Isaiah beautifully captures the essence of God’s compassionate and supportive nature. It serves as a comforting reminder that even when we feel depleted and exhausted, God is there to lift us up and provide us with the strength we need to carry on. Just as a loving parent would empower and support their child through difficult times, God does the same for us . . . This phrase emphasizes God’s role as a provider of strength. It acknowledges human frailty and the inevitable weariness that comes from life’s struggles, highlighting that God is the source of renewed energy and perseverance.

Enduringword.com:  After explaining all the greatness and glory of God, now Isaiah explains another benefit we can receive from our God – He gives us His great power . . . Notice who God gives power to: the weak, and to those who have no might He increases strength . . . God’s strength is reserved for those who know they are weak, and know they have no might.

Psalm 31:7

“I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.”

Scripturesavvy.com: This psalm highlights a very personal aspect of our walk of faith. In this verse, the psalmist expresses joy in God’s love despite the pain he is experiencing. The phrase “I will be glad and rejoice” signifies a determined choice to find happiness in God’s steadfast love, even when life feels heavy. This joy is anchored in the understanding that God sees our struggles and knows the depths of our suffering. His divine awareness offers comfort, knowing we are not alone in our battles.

Verse Two

“Jesus is all the world to me,

My Friend in trials sore;

I go to Him for blessings, and,

He gives them o’er and o’er.

He sends the sunshine and the rain,

He sends the harvest’s golden grain;

Sunshine and rain, harvest of grain,

He’s my Friend.”

2 Peter 2:9

“If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.”

Godsbless.ing: This verse speaks to the assurance that God is aware of the challenges and difficulties faced by those who strive to live a godly life. It offers comfort and hope to believers, assuring them that they are not alone in their struggles. God is not only aware of their trials but also capable of delivering them from those difficult situations.

Studylight.org, Barnes’ Notes on the Whole Bible: That is, the cases referred to show that God is able to deliver His people when tempted and understands the best way in which it should be done. He sees a way to do it when we cannot, though it is often a way which we should not have thought of. He can send an angel to take His tempted people by the hand; He can interpose and destroy the power of the tempter; He can raise up earthly friends; He can deliver His people completely and forever from temptation, by their removal to heaven.

Verse Three

“Jesus is all the world to me,

And true to Him I’ll be;

Oh, how could I this Friend deny,

When He’s so true to me?

Following Him I know I’m right,

He watches o’er me day and night;

Following Him by day and night,

He’s my Friend.”

Psalm 31:23 

“Love the Lord, all his faithful people! The Lord preserves those who are true to him, but the proud he pays back in full.”

Biblehub.com, Barnes’ Notes on the Bible: The faithful; those who put their trust in Him; those who do not give up in despondency and despair in time of danger and trouble; those who do not forsake Him even though for a time He seems to forsake them. What God looks for mainly in His people is confidence; faithfulness; trust; fidelity.

Scripturesavvy.com: This beautiful verse serves as a reminder of the boundless love and protection that God offers to those who are faithful to Him. It encourages us to love the Lord wholeheartedly, recognizing that our relationship with Him is built on trust and loyalty. In this passage, the term “faithful people” refers to those who remain steadfast in their love and devotion to God regardless of the circumstances they face. This loyalty does not go unnoticed by the Lord; He takes it upon Himself to preserve and care for those who are true to Him . . . This reminds us that even in our challenging moments, we should draw strength from God through love and loyalty. The beautiful reassurance that God protects His faithful servants should motivate us to remain steadfast in our fidelity to Him. It creates a sense of community among believers, as we can come together to support each other in our love for God. When we encourage one another to draw closer to God, we help build a faithful community that loves and trusts God even amidst adversity.

Verse Four

“Jesus is all the world to me,

I want no better Friend;

I trust Him now, I’ll trust Him when,

Life’s fleeting days shall end.

Beautiful life with such a Friend,

Beautiful life that has no end;

Eternal life, eternal joy,

He’s my Friend.”

Psalm 39:4

“Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is.”

Studylight.org, Dr. Constable’s Expository Notes: David finally found relief in expressing his frustration to God. He prayed that God would teach him to appreciate the brevity of human life. Evidently David was an old man at this time. His life seemed very short looking back on it. People measured short distances with handbreadths in David’s time. The pursuits of life are relatively insignificant in view of the short time we live.

Godsbless.ing: This verse is a powerful reminder of the brevity and preciousness of life. It encourages us to reflect on the limited time we have on this earth and to use it wisely. “We are called to be mindful of how we spend our time and to prioritize what truly matters by ‘numbering our days’.” This practice can lead us to a heart of wisdom, helping us make thoughtful decisions and live with purpose and intention . . . Think about it – how often do we take our time for granted, mindlessly going through our days without pausing to consider their significance? We can cultivate a deeper appreciation for life and a greater sense of fulfillment by acknowledging the finite nature of our days and seeking wisdom in how we use them. So, let us embrace this teaching and strive to make each day count, cherishing the moments we have and making choices that align with our values and aspirations.

  

I am indebted to the following resources:

Umcdiscipleship.org

Dianaleaghmatthews.com

Songscoops.blogspot.com

Amazing Grace, Kenneth W. Osbeck

By His Grace . . . 

O For a Thousand Tongues to Sing

The words of this hymn were inspired by a chance remark of an influential Moravian leader named Peter Bohler, who expressed his spiritual joy in this way: “Oh, Brother Wesley, the Lord has done so much for my life. Had I one thousand tongues I would praise Christ Jesus with every one of them!”

Charles Wesley used that expression in an eighteen-stanza hymn he wrote describing his praise to the Lord on his one-year anniversary of conversion. It was titled, “For the Anniversary Day of One’s Conversion.” That verse was combined with three other verses in the hymn to become the hymn we sing today titled, “O for a Thousand Tongues to Sing.”

Wesley was born just before Christmas in 1707. He was premature and neither cried nor opened his eyes. His mother, Susanna, kept him tightly wrapped in wool until his actual due date, whereupon he opened his eyes and cried. Charles was the eighteenth child of Susanna Wesley and Samuel Wesley.

Wesley had religious training at home. He learned the Bible well but did not yet experienced affirmation of new birth or the wholeness of grace in his life. At age eight, he was taken to London to attend Westminster School.

At thirteen, he became a King’s Scholar at Westminster University in London. Upon graduating, Charles enrolled at Oxford University. He was nineteen and full of life. He later said, “My first year of college was lost in diversions.”

During his second year at Oxford, he grew serious about spiritual things. Neither he nor his brother, John, had yet received Christ as Savior, but they began seeking to live the Christian life

While in college at Oxford, Charles and two friends started a small religious group on religious self discipline. They had lengthy devotions, exhorting each other to live piously and do good works. They took food to poor families, visited lonely people in prison and taught orphans how to read. After college Charles went as a missionary to Native Americans, but he was still not converted. With spiritual despair and physical exhaustion he returned to England. He had no peace in his heart.

One day in 1738, he met with a group of Moravians in Aldersgate Hall in London. There he came to realize that salvation was by faith alone. While convalescing in the home of John Bray, a poor mechanic, he heard a voice saying, “In the name of Jesus of Nazareth, arise, and believe, and thou shalt be healed of all thy infirmities.” The voice was most likely Mr. Bray’s sister who felt commanded to say these words in a dream.

Anglican hymn writer Timothy Dudley-Smith notes that the following then happened: Charles got out of bed and opening his Bible read from the Psalms 40:3: “He has put a new song in my mouth, even praise unto our God,” followed by the first verse of Isaiah 40, “Comfort ye, comfort ye my people, saith your God.” Charles wrote in his journal, “I have found myself at peace with God, and rejoiced in the hope of love in Christ”

 Charles wrote in his diary: “I labored, waited and prayed to feel who loved me, and gave himself for me. At midnight I gave myself to Christ, assured that I was safe, whether sleeping or waking. I had the continual experience of His power to overcome all temptation, and I confessed with joy and surprise that He was able to do exceedingly abundantly for me above what I can ask or think . . . I now found myself at peace with God, and rejoice in hope of loving Christ.”

Charles felt renewed strength to spread the gospel to ordinary people and it was around then that he began to write the poetic hymns for which he would become known.

Charles Wesley is called the father of Methodist congregational singing. His brother, John, called the father of Methodism.

Verse One

“O for a thousand tongues to sing,

My great Redeemer's praise;

The glories of my God and King,

The triumphs of His grace!”

1 Peter 1:11

“Trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow.”

Biblehub.com, Matthew Poole’s Commentary: The manifold glory which was to follow upon His many sufferings, the glory of His resurrection, ascension, sitting at the right hand of God, sending the Spirit. Christ’s suffering and glory are often joined together to show that there is the same way (and no other) for the salvation of the members, as for the glory of the Head by sufferings.

Godsbless.ing: Imagine the depth of love and sacrifice encapsulated in these words – the suffering that Christ willingly endured for the redemption of humanity and the glory that awaited Him. This verse serves as a powerful reminder of the ultimate victory that springs forth from pain and sacrifice, a theme that resonates throughout the Scriptures and offers us hope and assurance in our own trials and tribulations. It is a testament to the overarching narrative of God’s redemptive plan for humanity, where suffering ultimately gives way to eternal glory. Let us reflect on this verse, pondering the profound mystery of Christ’s suffering and glory, drawing strength and encouragement from His example. May we find solace in the promise of ultimate victory and redemption, knowing that even in our darkest moments, there is a glorious hope that awaits us.

 Psalm 5:11

“But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.”

Godsbless.ing: This verse encourages us to celebrate God’s presence in our lives. Singing praises is not just about our voices; it reflects our hearts’ attitude towards God. The joy mentioned here is not fleeting; it is a lasting, deep-rooted joy that comes from knowing we are protected and loved. By spreading His protection over us, God reassures us that we are never alone, enhancing our joy through His presence in our lives . . . The instruction to “rejoice” and “sing joyful praises” is not merely a suggestion. It is a call to action, inviting us into a place of gratitude and celebration. When we take time to reflect on God’s goodness, our hearts naturally respond with joy. This joyous response isn’t dependent on our circumstances. Instead, it stems from our relationship with Him. Just as a child finds joy and security in the embrace of a loving parent, we, too, can experience that profound joy in the arms of God.

Verse Two

“My gracious Master and my God,

Assist me to proclaim;

To spread thro' all the earth abroad,

The honors of your name.”

1 Timothy 1:17

“Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.”

Biblehub.com, Gill’s Exposition of the Entire Bible: Christ is crowned with honor and glory, and He is worthy of it; and it becomes all men to honor the Son, as they do the Father: He is the brightness of His glory, and equal to Him; and the glory of deity, of all the divine perfections, and works, and also worship, should be given Him; as well as the glory of salvation, and of all the grace the sons of men partake of; and that not only now, but to all eternity,

Scripturesavvy.com: The conclusion of Paul’s testimony is a beautiful affirmation of God’s eternal Kingship, His immortality, and His invisibility. It is a declaration of praise and honor to the only God, highlighting His eternal nature and ultimate authority. It reminds us that no matter what challenges we may face in this life, our hope and focus should always be on God and giving Him the glory He deserves.

Verse Three

“Jesus! the name that charms our fears,

That bids our sorrows cease;

'Tis music in the sinner's ears,

'Tis life and health and peace.”

Luke 1:74

“To rescue us from the hand of our enemies, and to enable us to serve Him without fear.”

Studylight.org, Barnes’ Notes on the Whole Bible: Fear of death, of spiritual enemies, or of external foes. In the sure hope of God’s “eternal” favor beyond the grave.

Godsbless.ing: “To enable us to serve him without fear,” emphasizes the freedom and confidence believers have in serving God, unshackled by the fear of condemnation or oppression . . . In a world fraught with uncertainties and challenges, this verse offers assurance to believers that God is their ultimate deliverer and protector. It instills the courage to serve God boldly and without fear, knowing that they are under His loving care and guidance. 

Verse Four

“He breaks the power of cancelled sin,

He sets the prisoner free;

His blood can make the foulest clean;

His blood availed for me.”

Luke 4:18

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.”

Studylight.org, Gill’s Exposition of the Whole Bible: Who are captives to sin, Satan, and the law; from which, there is only deliverance by Him; who saves His people from their sins, redeems them from the law, and leads captivity captive; and which liberty and deliverance are preached and published in the Gospel, and by Christ the author of them . . . and recovering of sight to the blind; which in the prophet is, "and the opening of the prison to them that are bound” . . .  now because persons in prison are in darkness, and see no light, therefore they are represented as blind; and both are the case of sinners, they are in the prison of sin and of the law, and are blind, ignorant, and insensible of their state; until Christ both opens the prison, and sets them free, and opens their eyes, and gives them spiritual sight; when He says to the prisoners go forth, to them that are in darkness show yourselves.

Charles Wesley, like the Psalmist David, seemed never to tire of praising his great Redeemer. And when we think on how Christ has brought us from death to life, we also ought to be driven to sing with all we have the glories of our God and King, and the triumphs of His grace. Thankfully, what we lack in multiplicity of tongues, we’ll be able to make up in repetitions throughout eternity!

Despite our desire to proclaim the honors of God’s name, we rely on the assistance of the Holy Spirit, sent to help us in our weakness to glorify God and to empower and enable our worship. The Spirit of Christ itself is “music in the sinner’s ears”; He is our life, our health, and our peace.

 

I am indebted to the following resources:

Amazing Grace, Second Edition, Kenneth W. Osbeck

Then Sings My Soul, Robert J. Morgan

Hymnology.org

Fbchurch.org, John Gardner

By His Grace . . .