There is a Fountain Filled With Blood

William Cowper is one of God’s gracious gifts to those suffering from depression. Like the Psalmist who cried, “Why are you cast down, O my soul?” Cowper shows us that our emotional struggles often give us heightened sensitivity to the heart of God and to the needs of others.

Cowper is viewed by some as one of the finest of all English writers. It was during his time in an insane asylum that he read from the Scriptures in Romans 3:25 that Jesus Christ is “set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are a past. Through the forbearance of God.”  His life was still to hold many dark days of intense depression, but at least he now had a spiritual foundation.

Through this reading Cowper soon developed a personal relationship with Christ and a sense of forgiveness of sin. This was in 1764, when he was 33 years old.

William Cowper was born in Berkhamsted, Hertfordshire, England, in 1731. His father was a rector of an Anglican church, and his aunt an English poet. In November 1737, less than three weeks before William’s sixth birthday, his mother died giving birth to his brother John. Seven children were born to John and his wife, but only William and his brother lived past infancy.

Cowper was first sent to a boarding school at Markyate. It was here he first began suffering from frequent emotional difficulties. At age 10 he was transferred to Westminster where he was much happier. It was here that he developed a love for literature and poetry.

His father wanted him to study law. Upon completion of his studies, however, the prospect of appearing for his final examination before the bar so frightened him that it caused a mental breakdown and an attempted suicide. First being diagnosed as melancholy in 1763, he experienced depression and insanity.  He tried three times to commit suicide. 

Friends recommended an asylum run by Dr. Nathaniel Cotton, a lover of poetry and a committed Christian. Under Dr. Cotton’s care, William slowly recovered. Through his reading of the Bible, Cowper soon developed a personal relationship with Christ and a sense of forgiveness of sin. This was in 1764, when he was 33 years old. It was during this time that Cowper wrote “There is a Fountain Filled With Blood?”

He was treated at St. Alban’s Hospital and took up residence with the Rev. Morley Unwin in Huntingdon. During this time, his depression slowly lifted.

Cowper was invited to move to Olney, England, where John Newton pastored the parish Anglican Church. It was here for nearly two decades that Newton and Cowper had a close personal friendship. In 1799 their combined talents produced the famous Olney Hymns hymnal, one of the most important single contributions made to the field of evangelical hymnody. In this ambitious collection of 349 hymns, sixty-seven were written by Cowper with the remainder by Newton.

“There is a Fountain” was originally titled “Peace for the Fountain Opened.” The hymn, with its vivid imagery, is based on the Old Testament text, Zechariah 131: “In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and uncleanness.”

Verse One

“There is a fountain filled with blood,

Drawn from Immanuel’s veins,

And sinners plunged beneath that flood,

Lose all their guilty stains.

Lose all their guilty stains,

Lose all their guilty stains;

And sinners plunged beneath that flood,

Lose all their guilty stains.”

Ephesians 1:7

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace.”

Studylight.org, Clarke’s Commentary:  God has glorified His grace by giving us redemption by the blood of His Son, and this redemption consists in forgiving and delivering us from our sins; so then Christ's blood was the redemption price paid down for our salvation: and this was according to the riches of His grace; as His grace is rich or abundant in benevolence, so it was manifested in beneficence to mankind, in their redemption by the sacrifice of Christ, the measure of redeeming grace being the measure of God’s own eternal goodness.

Bibleref.com: This verse transitions to payment Jesus made for us “through his blood.” Paul is referring to Christ’s death on the cross as the sufficient payment for the sins of all who believe. What did this redemption cover? It paid to release us from the eternal penalty and the earthly power of our own sins. This freedom was not “free,” since it is paid for by Christ’s death; it cost Him everything. As a result, for the believer, the ultimate price has already been paid. This is grace: the ability to become a child of God, because God provided a free way to know Him by faith.

Hebrews 10:22

“Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.”

Godsbless.ing: “Hearts sprinkled clean from an evil conscience” poignantly captures the transformative power of Jesus’ sacrifice in purifying and forgiving our sins. This imagery of cleansing and renewal through Christ’s atoning blood echoes the profound truth articulated in 1 John 1:7, where we are reminded that the blood of Jesus cleanses us from all sin, offering us redemption and freedom from guilt.

Bibleref.com: Under the new covenant, Christians can truly experience a release of guilt. And, in order to live the life to which we are called, we should set aside feelings of guilt, since all of our sins are truly forgiven.

Verse Two

“The dying thief rejoiced to see,

That fountain in His day;

And there have I, though vile as he,

Washed all my sins away.

Washed all my sins away,

Washed all my sins away;

And there have I, though vile as he,

Luke 23:39-41

“One of the criminals who hung there hurled insults at him: ‘Aren’t you the Messiah? Save yourself and us.’ But the other criminal rebuked him. ‘Don’t you fear God,’ he said, ‘since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’”

Godsbless.ing: This powerful verse brings to light the transformative power of redemption and forgiveness. Despite being a criminal, the man on the cross next to Jesus recognizes his wrongdoing and humbly asks to be remembered in Jesus’s kingdom. This moment captures the essence of grace and mercy, showcasing how even in our darkest moments, we can seek forgiveness and be embraced by God’s love . . . Reflecting on this verse prompts us to ponder our own actions and seek repentance for our wrongdoings. It reminds us that no matter our past mistakes, it is never too late to turn to God and seek his forgiveness. 

Verse Three

“Dear dying Lamb, Thy precious blood,

Shall never lose its pow’r,

Till all the ransomed church of God,

Are safe, to sin no more.

Are safe, to sin no more,

Are safe, to sin no more;

Till all the ransomed church of God,

Are safe, to sin no more.”

1 Peter 1:19

“But with the precious blood of Christ, a lamb without blemish or defect.”

Bibleref.com: Our Father purchased us with the blood of Christ. The value God place on our lives was equal to that of the very life of His "only begotten Son." Peter describes Christ as a lamb free from blemish or defect . . . As the sinless, perfectly righteous Son of God, the life of Jesus—His blood—was of such great value that He became the final offering required under that Old Covenant system. No more animal sacrifices are needed to temporarily cover human sin. Instead, the Father paid the ultimate price to redeem us, giving limitless value to lives that would otherwise have been futile and empty.

Verse Four

“When this poor, lisping, stamm’ring tongue,

Lies silent in the grave,

Then in a nobler, sweeter song,

I’ll sing Thy pow’r to save.

I’ll sing Thy pow’r to save,

I’ll sing Thy pow’r to save;

Then in a nobler, sweeter song,

I’ll sing Thy pow’r to save.”

Acts 2:26

“Therefore my heart is glad and my tongue rejoices; my body also will rest in hope.”

Biblehub.com, Matthew Poole’s Commentary: in Psalm 16:9, it is my glory, as the tongue is frequently called; communicating our thoughts or apprehensions by speech, being the excellency of a reasonable creature.

Scripturesavvy.com: “My tongue rejoices,” emphasizing that the overflow of joy must be shared. Our expressions can reflect the happiness we feel, allowing others to witness the beauty of faith and relationship with God. It’s in these expressions – whether through singing, sharing testimonies, or simply being present – that we build community and invite others to share in this joy. Through every praise we lift, we create ripples that can influence and inspire those around us.

Cowper’s constant mental breakdowns produced a lisp and stutter he lived with the rest of his life which make the closing words of this hymn all the more precious: “When this poor lisping, stamm’ring tongue, Lies silent in the grave, Then in a nobler, sweeter song, I’ll sing Thy pow’r to save!”

  

I am indebted to the following resources:

Then Sings my Soul, Robert J. Morgan

Amazing Grace, Kenneth W. Osbeck

Reasonsforhopejesus.com

Umcdiscipleship.org

A Song in my Heart, Robert J. Morgan

Godtube.com

Anglicancompass.com

By His Grace . . . 

Jesus Is All The World To Me

 

Gospel songs offer the singer the experience of a deeply personal relationship with Jesus Christ in a language that is simple and down to earth. Will L. Thompson fulfills this expectation in a gospel song that reflects a child-like faith and trust in Jesus, the truest friend of all. And after all, Romans 8:16 says: “The Spirit itself testifies with our spirit that we are God’s children.”

Thompson was born in East Liverpool, Ohio in 1847. He was the youngest of seven children born to Josiah and Sarah Jackman Thompson. His father Josiah served for two terms in the Ohio State Legislature.

Thompson was composing songs by the time he was a teenager, including “My Home on the Old Ohio” and “Gathering Shells from the Seashore.” He had the rare gift of being both a lyricist and a composer.

Thompson seemed to always have a goal of being a musician. After graduating from Mount Union College in Alliance, Ohio, he entered the New England Conservatory of Music in 1873. He attended the Boston Conservatory of Music and pursued additional musical study in Leipzig, Germany, where J.S. Bach had served as a church and civic musician in the 18th century.

Thompson married Elizabeth Johnson and had a son, William Leland Thompson.

Thompson eventually opened the W. L. Thompson Music Company in East Liverpool, which became “one of the most prominent and successful such businesses in the United States.” He later founded a music and publishing company in Chicago.

In 1904, in his 50s, Thompson reflected on his songwriting and business life of the previous few decades. He’d been exposed to bigger venues than where he was in East Liverpool, when he put pen to paper and expressed his bond with Jesus Christ. This is where Thompson was inspired to articulate his devotion to God.

As a composer, Thompson achieved recognition for his contributions to patriotic and other secular songs, but his primary interest was composing sacred songs.

Thompson was a small-town entrepreneur who could have chosen a bigger stage at one point in his life but instead took a different route to success.

Hymnologist Kenneth Osbeck describes Thompson’s personal characteristics: “He was always known as a kind, quiet and unassuming Christian gentleman, greatly loved and admired by his associates.”

Thompson had a great love for history and continued to serve the Lord through service and giving to various civic organizations.

He was also aware of the fact that small town people had very little exposure to good music, so he loaded a piano on a horse-drawn wagon and went through small Ohio towns giving concerts of his music.

While on tour in Europe, Thompson fell ill and returned home. He died shortly thereafter on September 20, 1909.

Verse One

“Jesus is all the world to me,

My life, my joy, my all;

He is my strength from day to day,

Without Him I would fall.

When I am sad, to Him I go,

No other one can cheer me so;

When I am sad, He makes me glad,

Isaiah 40:29

Isaiah 40:29

“He gives strength to the weary and increases the power of the weak.”

Godsbless.ing: This verse from Isaiah beautifully captures the essence of God’s compassionate and supportive nature. It serves as a comforting reminder that even when we feel depleted and exhausted, God is there to lift us up and provide us with the strength we need to carry on. Just as a loving parent would empower and support their child through difficult times, God does the same for us . . . This phrase emphasizes God’s role as a provider of strength. It acknowledges human frailty and the inevitable weariness that comes from life’s struggles, highlighting that God is the source of renewed energy and perseverance.

Enduringword.com:  After explaining all the greatness and glory of God, now Isaiah explains another benefit we can receive from our God – He gives us His great power . . . Notice who God gives power to: the weak, and to those who have no might He increases strength . . . God’s strength is reserved for those who know they are weak, and know they have no might.

Psalm 31:7

“I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.”

Scripturesavvy.com: This psalm highlights a very personal aspect of our walk of faith. In this verse, the psalmist expresses joy in God’s love despite the pain he is experiencing. The phrase “I will be glad and rejoice” signifies a determined choice to find happiness in God’s steadfast love, even when life feels heavy. This joy is anchored in the understanding that God sees our struggles and knows the depths of our suffering. His divine awareness offers comfort, knowing we are not alone in our battles.

Verse Two

“Jesus is all the world to me,

My Friend in trials sore;

I go to Him for blessings, and,

He gives them o’er and o’er.

He sends the sunshine and the rain,

He sends the harvest’s golden grain;

Sunshine and rain, harvest of grain,

He’s my Friend.”

2 Peter 2:9

“If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.”

Godsbless.ing: This verse speaks to the assurance that God is aware of the challenges and difficulties faced by those who strive to live a godly life. It offers comfort and hope to believers, assuring them that they are not alone in their struggles. God is not only aware of their trials but also capable of delivering them from those difficult situations.

Studylight.org, Barnes’ Notes on the Whole Bible: That is, the cases referred to show that God is able to deliver His people when tempted and understands the best way in which it should be done. He sees a way to do it when we cannot, though it is often a way which we should not have thought of. He can send an angel to take His tempted people by the hand; He can interpose and destroy the power of the tempter; He can raise up earthly friends; He can deliver His people completely and forever from temptation, by their removal to heaven.

Verse Three

“Jesus is all the world to me,

And true to Him I’ll be;

Oh, how could I this Friend deny,

When He’s so true to me?

Following Him I know I’m right,

He watches o’er me day and night;

Following Him by day and night,

He’s my Friend.”

Psalm 31:23 

“Love the Lord, all his faithful people! The Lord preserves those who are true to him, but the proud he pays back in full.”

Biblehub.com, Barnes’ Notes on the Bible: The faithful; those who put their trust in Him; those who do not give up in despondency and despair in time of danger and trouble; those who do not forsake Him even though for a time He seems to forsake them. What God looks for mainly in His people is confidence; faithfulness; trust; fidelity.

Scripturesavvy.com: This beautiful verse serves as a reminder of the boundless love and protection that God offers to those who are faithful to Him. It encourages us to love the Lord wholeheartedly, recognizing that our relationship with Him is built on trust and loyalty. In this passage, the term “faithful people” refers to those who remain steadfast in their love and devotion to God regardless of the circumstances they face. This loyalty does not go unnoticed by the Lord; He takes it upon Himself to preserve and care for those who are true to Him . . . This reminds us that even in our challenging moments, we should draw strength from God through love and loyalty. The beautiful reassurance that God protects His faithful servants should motivate us to remain steadfast in our fidelity to Him. It creates a sense of community among believers, as we can come together to support each other in our love for God. When we encourage one another to draw closer to God, we help build a faithful community that loves and trusts God even amidst adversity.

Verse Four

“Jesus is all the world to me,

I want no better Friend;

I trust Him now, I’ll trust Him when,

Life’s fleeting days shall end.

Beautiful life with such a Friend,

Beautiful life that has no end;

Eternal life, eternal joy,

He’s my Friend.”

Psalm 39:4

“Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is.”

Studylight.org, Dr. Constable’s Expository Notes: David finally found relief in expressing his frustration to God. He prayed that God would teach him to appreciate the brevity of human life. Evidently David was an old man at this time. His life seemed very short looking back on it. People measured short distances with handbreadths in David’s time. The pursuits of life are relatively insignificant in view of the short time we live.

Godsbless.ing: This verse is a powerful reminder of the brevity and preciousness of life. It encourages us to reflect on the limited time we have on this earth and to use it wisely. “We are called to be mindful of how we spend our time and to prioritize what truly matters by ‘numbering our days’.” This practice can lead us to a heart of wisdom, helping us make thoughtful decisions and live with purpose and intention . . . Think about it – how often do we take our time for granted, mindlessly going through our days without pausing to consider their significance? We can cultivate a deeper appreciation for life and a greater sense of fulfillment by acknowledging the finite nature of our days and seeking wisdom in how we use them. So, let us embrace this teaching and strive to make each day count, cherishing the moments we have and making choices that align with our values and aspirations.

  

I am indebted to the following resources:

Umcdiscipleship.org

Dianaleaghmatthews.com

Songscoops.blogspot.com

Amazing Grace, Kenneth W. Osbeck

By His Grace . . . 

O For a Thousand Tongues to Sing

The words of this hymn were inspired by a chance remark of an influential Moravian leader named Peter Bohler, who expressed his spiritual joy in this way: “Oh, Brother Wesley, the Lord has done so much for my life. Had I one thousand tongues I would praise Christ Jesus with every one of them!”

Charles Wesley used that expression in an eighteen-stanza hymn he wrote describing his praise to the Lord on his one-year anniversary of conversion. It was titled, “For the Anniversary Day of One’s Conversion.” That verse was combined with three other verses in the hymn to become the hymn we sing today titled, “O for a Thousand Tongues to Sing.”

Wesley was born just before Christmas in 1707. He was premature and neither cried nor opened his eyes. His mother, Susanna, kept him tightly wrapped in wool until his actual due date, whereupon he opened his eyes and cried. Charles was the eighteenth child of Susanna Wesley and Samuel Wesley.

Wesley had religious training at home. He learned the Bible well but did not yet experienced affirmation of new birth or the wholeness of grace in his life. At age eight, he was taken to London to attend Westminster School.

At thirteen, he became a King’s Scholar at Westminster University in London. Upon graduating, Charles enrolled at Oxford University. He was nineteen and full of life. He later said, “My first year of college was lost in diversions.”

During his second year at Oxford, he grew serious about spiritual things. Neither he nor his brother, John, had yet received Christ as Savior, but they began seeking to live the Christian life

While in college at Oxford, Charles and two friends started a small religious group on religious self discipline. They had lengthy devotions, exhorting each other to live piously and do good works. They took food to poor families, visited lonely people in prison and taught orphans how to read. After college Charles went as a missionary to Native Americans, but he was still not converted. With spiritual despair and physical exhaustion he returned to England. He had no peace in his heart.

One day in 1738, he met with a group of Moravians in Aldersgate Hall in London. There he came to realize that salvation was by faith alone. While convalescing in the home of John Bray, a poor mechanic, he heard a voice saying, “In the name of Jesus of Nazareth, arise, and believe, and thou shalt be healed of all thy infirmities.” The voice was most likely Mr. Bray’s sister who felt commanded to say these words in a dream.

Anglican hymn writer Timothy Dudley-Smith notes that the following then happened: Charles got out of bed and opening his Bible read from the Psalms 40:3: “He has put a new song in my mouth, even praise unto our God,” followed by the first verse of Isaiah 40, “Comfort ye, comfort ye my people, saith your God.” Charles wrote in his journal, “I have found myself at peace with God, and rejoiced in the hope of love in Christ”

 Charles wrote in his diary: “I labored, waited and prayed to feel who loved me, and gave himself for me. At midnight I gave myself to Christ, assured that I was safe, whether sleeping or waking. I had the continual experience of His power to overcome all temptation, and I confessed with joy and surprise that He was able to do exceedingly abundantly for me above what I can ask or think . . . I now found myself at peace with God, and rejoice in hope of loving Christ.”

Charles felt renewed strength to spread the gospel to ordinary people and it was around then that he began to write the poetic hymns for which he would become known.

Charles Wesley is called the father of Methodist congregational singing. His brother, John, called the father of Methodism.

Verse One

“O for a thousand tongues to sing,

My great Redeemer's praise;

The glories of my God and King,

The triumphs of His grace!”

1 Peter 1:11

“Trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow.”

Biblehub.com, Matthew Poole’s Commentary: The manifold glory which was to follow upon His many sufferings, the glory of His resurrection, ascension, sitting at the right hand of God, sending the Spirit. Christ’s suffering and glory are often joined together to show that there is the same way (and no other) for the salvation of the members, as for the glory of the Head by sufferings.

Godsbless.ing: Imagine the depth of love and sacrifice encapsulated in these words – the suffering that Christ willingly endured for the redemption of humanity and the glory that awaited Him. This verse serves as a powerful reminder of the ultimate victory that springs forth from pain and sacrifice, a theme that resonates throughout the Scriptures and offers us hope and assurance in our own trials and tribulations. It is a testament to the overarching narrative of God’s redemptive plan for humanity, where suffering ultimately gives way to eternal glory. Let us reflect on this verse, pondering the profound mystery of Christ’s suffering and glory, drawing strength and encouragement from His example. May we find solace in the promise of ultimate victory and redemption, knowing that even in our darkest moments, there is a glorious hope that awaits us.

 Psalm 5:11

“But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.”

Godsbless.ing: This verse encourages us to celebrate God’s presence in our lives. Singing praises is not just about our voices; it reflects our hearts’ attitude towards God. The joy mentioned here is not fleeting; it is a lasting, deep-rooted joy that comes from knowing we are protected and loved. By spreading His protection over us, God reassures us that we are never alone, enhancing our joy through His presence in our lives . . . The instruction to “rejoice” and “sing joyful praises” is not merely a suggestion. It is a call to action, inviting us into a place of gratitude and celebration. When we take time to reflect on God’s goodness, our hearts naturally respond with joy. This joyous response isn’t dependent on our circumstances. Instead, it stems from our relationship with Him. Just as a child finds joy and security in the embrace of a loving parent, we, too, can experience that profound joy in the arms of God.

Verse Two

“My gracious Master and my God,

Assist me to proclaim;

To spread thro' all the earth abroad,

The honors of your name.”

1 Timothy 1:17

“Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.”

Biblehub.com, Gill’s Exposition of the Entire Bible: Christ is crowned with honor and glory, and He is worthy of it; and it becomes all men to honor the Son, as they do the Father: He is the brightness of His glory, and equal to Him; and the glory of deity, of all the divine perfections, and works, and also worship, should be given Him; as well as the glory of salvation, and of all the grace the sons of men partake of; and that not only now, but to all eternity,

Scripturesavvy.com: The conclusion of Paul’s testimony is a beautiful affirmation of God’s eternal Kingship, His immortality, and His invisibility. It is a declaration of praise and honor to the only God, highlighting His eternal nature and ultimate authority. It reminds us that no matter what challenges we may face in this life, our hope and focus should always be on God and giving Him the glory He deserves.

Verse Three

“Jesus! the name that charms our fears,

That bids our sorrows cease;

'Tis music in the sinner's ears,

'Tis life and health and peace.”

Luke 1:74

“To rescue us from the hand of our enemies, and to enable us to serve Him without fear.”

Studylight.org, Barnes’ Notes on the Whole Bible: Fear of death, of spiritual enemies, or of external foes. In the sure hope of God’s “eternal” favor beyond the grave.

Godsbless.ing: “To enable us to serve him without fear,” emphasizes the freedom and confidence believers have in serving God, unshackled by the fear of condemnation or oppression . . . In a world fraught with uncertainties and challenges, this verse offers assurance to believers that God is their ultimate deliverer and protector. It instills the courage to serve God boldly and without fear, knowing that they are under His loving care and guidance. 

Verse Four

“He breaks the power of cancelled sin,

He sets the prisoner free;

His blood can make the foulest clean;

His blood availed for me.”

Luke 4:18

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.”

Studylight.org, Gill’s Exposition of the Whole Bible: Who are captives to sin, Satan, and the law; from which, there is only deliverance by Him; who saves His people from their sins, redeems them from the law, and leads captivity captive; and which liberty and deliverance are preached and published in the Gospel, and by Christ the author of them . . . and recovering of sight to the blind; which in the prophet is, "and the opening of the prison to them that are bound” . . .  now because persons in prison are in darkness, and see no light, therefore they are represented as blind; and both are the case of sinners, they are in the prison of sin and of the law, and are blind, ignorant, and insensible of their state; until Christ both opens the prison, and sets them free, and opens their eyes, and gives them spiritual sight; when He says to the prisoners go forth, to them that are in darkness show yourselves.

Charles Wesley, like the Psalmist David, seemed never to tire of praising his great Redeemer. And when we think on how Christ has brought us from death to life, we also ought to be driven to sing with all we have the glories of our God and King, and the triumphs of His grace. Thankfully, what we lack in multiplicity of tongues, we’ll be able to make up in repetitions throughout eternity!

Despite our desire to proclaim the honors of God’s name, we rely on the assistance of the Holy Spirit, sent to help us in our weakness to glorify God and to empower and enable our worship. The Spirit of Christ itself is “music in the sinner’s ears”; He is our life, our health, and our peace.

 

I am indebted to the following resources:

Amazing Grace, Second Edition, Kenneth W. Osbeck

Then Sings My Soul, Robert J. Morgan

Hymnology.org

Fbchurch.org, John Gardner

By His Grace . . . 

Amazing Grace

You may have started humming the hymn as soon as you read the title. “Amazing Grace” is one of the most sung hymns we have. The story is well known among many of us. One man’s testimony of what God did for him. Newton’s story is a powerful tale of redemption and God’s grace.

John Newton was born in London in 1725, the son of John Newton the elder, a shipmaster in the Mediterranean service, and Elizabeth. She died of tuberculosis (then called consumption) in July 1732, about two weeks before her son's seventh birthday. Newton spent two years at a boarding school before going to live at Aveley in Essex, the home of his father's new wife.

At age eleven he first went to sea with his father. Newton sailed six voyages before his father retired in 1742. At that time, Newton's father made plans for him to work at a sugarcane plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.

Newton spent years fighting against authority, going so far as trying to desert the Royal Navy in his twenties. Later, abandoned by his crew in West Africa, he was forced to be a servant to a slave trader but was eventually rescued. On the return voyage to England, a violent storm hit and almost sank the ship, prompting Newton to begin his spiritual conversion as he cried out to God to save them from the storm.

Upon his return, however, Newton became a slave ship master, a profession in which he served for several years. Bringing slaves from Africa to England over multiple trips, he admitted to sometimes treating the slaves abhorrently.

But in 1748, on board The Greyhound, a fierce storm arose off Ireland. Newton, fearing for his life, cried out to a God he barely knew. He promised that, if his life was spared, he would devote the remainder of it to God’s service.

That day at the helm was a day Newton remembered ever after: "On that day the Lord sent from on high and delivered me out of deep waters."

He found a New Testament and began to read. Luke 11:13 seemed to assure him that God might still hear him: "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him."

In Newton’s gratitude, he never forgot his promise to God and committed his life to serving him. Due to his previous life experience and lack of education, it took more than seven years for him to be accepted into ministry in the Church of England.

His first post was as curate at St Peter and St Paul church, Olney - at that time a poor Buckinghamshire village consisting mainly of farm laborers and lace-makers.

As Newton preached and ministered to his flock, he developed the habit of writing hymns - many with his good friend and local poet William Cowper - to accompany his weekly sermons and help his listeners understand the message. And so it was that, ahead of his New Year’s Day service in 1773, Newton wrote “Amazing Grace” to accompany his teaching on 1 Chronicles 17:16-17.

Little did he and his congregation know that his hymn would go on to become internationally renowned.

The words speak powerfully of Newton’s own personal experience of grace – how God had seen him through toils and dangers; how he had been spiritually lost but yet God had, both physically and spiritually, rescued him and led him home.

The hymn speaks of God’s love and forgiveness, and reminds us that he protects his people

Later, having fully realized the horrors and atrocities that he had been involved in, Newton became heavily involved in campaigning for the abolition of the slave trade.

Moving from Olney to St Mary’s Woolnoth, in the City of London, he began to work with the nephew of a friend, William Wilberforce MP, who led the parliamentary campaign which would eventually see the slave trade made illegal in 1806. He died a year later, aged 82.

Newton wrote in his diary of March 21, 1805: "Not well able to write; but I endeavor to observe the return of this day with humiliation, prayer, and praise." Only God's amazing grace could and would take a rude, profane, slave-trading sailor and transform him into a child of God. Newton never ceased to stand in awe of God's work in his life.

Newton is shown in the movie “Amazing Grace” while washing the floor where he served. He was losing his eyesight. He was persuaded to write his account of his years in the slave trade with the help of a parishioner.

Verse One

“Amazing grace, how sweet the sound,

That saved a wretch like me.

I once was lost, but now am found,

Was blind, but now I see.”

Luke 19:10

“For the Son of Man came to seek and to save the lost.”

Godsbless.ing: This verse from the gospel of Luke captures the heart and mission of Jesus Christ as he walked the earth. Jesus’s mission to seek and save the lost speaks to the very essence of who He is and what He stands for. Imagine walking through a dense forest, searching tirelessly for a lost sheep – this is the relentless pursuit Jesus has for every single person who feels lost or disconnected. It reflects His compassion, love, and unwavering dedication to bringing back those who have strayed away.

Scripturesavvy.com: “The lost” signifies those who are spiritually disconnected from God. These individuals could represent anyone in our lives who hasn’t yet embraced the grace offered by Jesus. This illustrates the universal need for salvation irrespective of cultural, social, or economic status. We all possess the potential for spiritual darkness without Christ, and the promise of salvation is available to everyone who seeks it.

Verse Two

“'Twas grace that taught my heart to fear,

And grace, my fears relieved.

How precious did that grace appear,

The hour I first believed.”

Ephesians 1:13

“And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit.”

Biblehub.com, Ellicott’s Commentary for English Readers: First, the light of the gospel shines before men; next, by faith they open their eyes to see it; then they are sealed by a special gift of the Holy Spirit.

Biblehub.com, Matthew Henry’s Concise Commentary: What a gracious promise that is, which secures the gift of the Holy Ghost to those who ask Him! The sanctifying and comforting influences of the Holy Spirit seal believers as the children of God, and heirs of heaven. These are the first-fruits of holy happiness. For this we were made, and for this we were redeemed; this is the great design of God in all that He has done for us; let all be ascribed unto the praise of His glory.

Verse Three

“When we've been there ten thousand years,

Bright shining as the sun.

We've no less days to sing God's praise,

Than when we've first begun.”

2 Peter 3:8

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

Studylight.org, Clarke’s Commentary: All time is as nothing before him, because in the presence as in the nature of God all is eternity; therefore, nothing is long, nothing short, before Him; no lapse of ages impairs His purposes, nor need He wait to find convenience to execute those purposes. And when the longest period of time has passed by, it is but as a moment or indivisible point in comparison of eternity. 

1 John 2:17

“The world and its desires pass away, but whoever does the will of God lives forever.”

TheBiblesays.com: This encapsulates the message that those whose lives reflect obedience to God will not only endure beyond this world's temporary offerings but will also enjoy an intimate relationship with Him now—a relationship that cultivates joy and signifies true identity in eternity.

1 Thessalonians 4:17

“After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Studylight.org, Gill’s Exposition of the Whole Bible: Then they shall be ever with Him; wherever He is; first in the air, where they shall meet Him; then in the third heaven, where they shall go up with Him; then on earth, where they shall descend and reign with Him a thousand years; and then in the ultimate glory to all eternity: and this will be the issue and accomplishment of the counsel and covenant of grace, of the sufferings and death of Christ, and of His preparations and prayers.

Psalm 23:6

“Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

Godsbless.ing: “And I will dwell in the house of the LORD forever.” This part signifies an eternal relationship with God, not confined to a physical location but indicative of an everlasting communion. 

Scripturesavvy.com: Following God’s love means we can find peace, knowing His goodness is around us every day. The verse concludes with a deep desire to dwell in the house of the Lord forever, which signifies our longing for a close, eternal relationship with God. This longing goes beyond earthly satisfaction, representing our hope in eternal life and the fulfillment found in God’s presence.

Bibleref.com: David anticipated that at the end of his life he would enter heaven—the house of the LORD—and live there forever . . . Having the Lord as our shepherd makes life worthwhile and blessed, and when our journey on earth ends we will enter heaven to live with our Shepherd forever.

Refrain

“Amazing grace, how sweet the sound,

That saved a wretch like me.

I once was lost, but now am found,

Was blind, but now I see.”

Those who have read Harriet Beecher Stowe's classic African American novel, “Uncle Tom's Cabin,” may remember that Tom sings three verses of "Amazing Grace," including one verse not written by Newton, which is now traditionally sung as the third verse:

“When we've been there ten thousand years, Bright shining as the sun,
We've no less days to sing God's praise, Than when we first begun.”

  

I am indebted to the following resources:

Premierchristianity.com

Godtube.com

Ocp.org

Hymncharts.com

En.wikipedia.org

By His Grace . . .

How Great Thou Art

 

Carl Gustav Boberg, writer of this great hymn, gave the following testimony: "It was in 1885, and in the time of year when everything seemed to be in its richest coloring; the birds were singing in trees and wherever they could find a perch. On a particular afternoon, some friends and I had been to Kronobäck where we had participated in an afternoon service. As we were returning a thunderstorm began to appear on the horizon. We hurried to shelter. There were loud claps of thunder, and the lightning flashed across the sky. Strong winds swept over the meadows and billowing fields of grain. However, the storm was soon over and the clear sky appeared with a beautiful rainbow. After reaching my home, I opened my window toward the sea. The church bells were playing the tune of a hymn. That same evening, I wrote a poem which I titled, 'O Store Gud.'"

After being published in a local newspaper, an unknown Swede put “O Store Gud” to the tune of a Swedish folk song, whose name has also been lost to history. In the late 1800s several versions were published, but it wasn’t until the early 1900s that “O Store Gud,” which translates literally to “O Mighty God,” hopped the Swedish border.

In the first decade of the 20th century the song was translated into German. A handful of years later a Russian version appeared. The first English language version wouldn’t be penned until 1925. But this English iteration, translated by the Swedish-American, E. Gustav Johnson, is a far cry from the song we know today. It took another quarter century, a British missionary, and a new translation before the song developed into its now recognizable form.

In the early 1930s, Stuart K. Hine, an English missionary, first heard the Russian version of “O Store Gud” while in the Ukraine. For years he and his wife sang the song with locals before he finally sat down and translated it into English. Translation is of course more art than science, and Hine took some liberties, most particularly with the title, which in 1949 he rechristened “How Great Thou Art.”

Hine published his English translation alongside the Russian version in Grace and Peace, a magazine that he published and was circulated to missionaries in over 15 countries. The story of “How Great Thou Art” might have ended here, in relative obscurity, were it not for a British-American theologian traveling to India, a singing cowboy, and a popular American evangelist on a self-described crusade.

When J. Edwin Orr, a British-American theologian and evangelist, travelled to India in 1954, music was the farthest thing from his mind. He was there to preach. But while there he heard an English version of “How Great Thou Art” sung by a Naga choir from the state of Assam in north-eastern India. He was so impressed by the song he brought it back to America and had it performed at a conference for college students where he was speaking.

In attendance at that fateful conference were the children of Tim Spencer, a singing cowboy and actor, who had found fame singing in the Sons of the Pioneers alongside Bob Nolan and Roy Rogers. At that time, Spencer owned Mana Music, Inc, a publisher of Christian music. He quickly arranged to buy the rights to the song and then did what all good publishers do—he started pushing the song.

As late as 1954, “How Great Thou Art” remained all but unknown in the U.S., but with Mana Music’s backing the song eventually landed in the hands of George Beverly Shea, famed soloist in Billy Graham’s travelling crusade. Graham reportedly loved the song and quickly made it his evangelical crusade’s signature song. Given Graham’s reach, Shea all but introduced the song to the nation. He sang it live on radio, before stadiums filled with thousands of people—and during nationally televised events like the 1957 Madison Square Garden Crusade, which ran for 16 weeks and was viewed by an estimated 96 million people.

People began to hear it who had never heard it before and began to request the song. It soon spread across the country and world and became a favorite hymn of the church. 

Carl Gustav Boberg, 1859-1940, was a Swedish poet, preacher, government official and member of parliament. He was born in Monsteras, Smaland, Sweden. Boberg was the son of carpenter, Nils Petter Jonsson Boberg and Hedvig Gustava Jonsdotter. The religious revival movements of the time strongly affected him as a young man. He worked briefly as a sailor and served as a lay minister in the Mission Covenant Church of Sweden.

E. Gustav Johnson, 1893-1974, emigrated to America with his family when he was 10 years old, settling in Hartford, Connecticut. He learned the craft of a printer, but at age 30 took up studies at North Park, Chicago, Illnois, where he earned degrees at the academy college, and seminary. He went on to graduate from the University of Chicago and Duke University. He made the first literal English translation of “O Store Gud.”

Plymouth Brethen missionary, Stuart Wesley Keene Hine, 1899-1989, was dedicated to Jesus Christ in The Salvation Army by his parents. Hine was influenced greatly by the teachings of British Baptist evangelist Charles Spurgeon. Hine and his wife, Mercy, learned the Russian translation, and started using it in their evangelistic services. Hine also started re-writing some of the verses and writing new verses as events inspired him.

James Edwin Orr, 1912-1987, born in Ireland (present-day Northern Ireland), of American-British parentage. He was one of the five children of William Stewart Orr and Rose Orr (nee Wright). He studied at the College of Technology, Belfast. Orr was influential in Campus Crusade for Christ from its founding in 1951. Orr became a professor at the School of World Missions, in Fuller Theological Seminary, California. He remained a professor there until 1981, and was a professor emeritus thereafter. Of him Billy Graham wrote, "Dr. J. Edwin Orr, in my opinion, is one of the greatest authorities on the history of religious revivals in the Protestant world."

Verse One

“O Lord my God, when I, in awesome wonder,

Consider all the worlds Thy hands have made.

I see the stars, I hear the following thunder,

Thy power throughout the universe displayed.”

Exodus 15:11

"Who among the gods is like you, Lord? Who is like You--majestic in holiness, awesome in glory, working wonders?"

Scripturesavvy.com: The term “majestic in holiness” highlights His splendor and moral purity. When we think of something majestic, we envision grandeur, awe, and beauty. This phrase captures the essence of God being out of reach of human sin and frailty. It invites admiration and reverence, asking us to fully acknowledge His character rather than simply remembering Him as a distant deity. Holiness, in this context, inspires us to aspire to be holy ourselves, calling us to live a life of integrity and purpose . . . “Awesome in glory” speaks to the visible manifestation of God’s power and greatness. Glory often relates to God’s reputation and renown—who He is in the eyes of the world and how He desires for us to see Him. This component of the verse beckons us to cultivate a vision of God that inspires us to follow Him wholeheartedly, and it helps to forge deeper connections with our Creator.

Verse Two

"And when I think that God, His Son not sparing,

Sent Him to die, I scarce can take it in.

that on the cross, my burden gladly bearing,

He bed and died to take away my sin."

Romans 11:27

"And this is My covenant with them when I take away their sins."

ExplainingtheBible.com: This signifies not merely forgiveness but suggests a complete and total removal of wrongdoing. Through confession and faith, we receive this gracious gift of forgiveness where the burden of sin is lifted. It invites us to release our past mistakes and embrace a new beginning. God offers us a fresh start, renewing our hearts and mind.

Verse Three

"When Christ shall come, with shout of acclamation,

And take me home, what joy shall fill my heart.

Than I shall bow, in humble adoration,

And then proclaim, my God, how great Thou art."

2 Corinthians 5:8

“We are confident, I say, and would prefer to be away from the body and at home with the Lord.”

Godsbless.ing: This verse speaks to the Christian belief of life after death and the hope of being reunited with God in heaven. The apostle Paul expresses his confidence in the promise of eternal life and his desire to be with the Lord. This verse highlights the Christian belief that our true home is not in this earthly body but in the presence of God . . . As Paul continues to share about the eternal home that awaits believers in Christ, a sense of peace and joy fills the hearts of those present. The words resonate deeply with them, reminding them of the temporary nature of this world and the promise of a glorious future in the presence of the Lord. The scene captures a profound sense of unity and faith as the group finds comfort and encouragement in the truth of God’s Word.

 Refrain

"Then sings my soul, my Savior God to Thee,

How great Thou art, how great Thou art.

Then sings my soul, my Savior God to Thee,

How great Thou art, how great Thou art."

This hymn embodies the breadth of the redemption story from Genesis to Revelation. Given the sweeping and shifting theological territory covered in this hymn, the refrain ties all the themes together with the reiteration of the hymn’s central premise four times, “How great Thou art!”

How astonishing that this song, recorded over 1,800 times in the last 50 years, had its origins as a poem in a small town in Sweden, written by a sailor turned lay-minister, and somehow wound its way around the globe. Carl Boberg would never know the influence of his poem.

Psalm 145:2-3: “Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; His greatness no one can fathom.”

Take time to think once again about the unfathomable greatness of God and His wonderful redeeming love for each of us and let your soul sing: How Great Thou Art!

 

I am indebted to the following resources:

Americansongwriter.com

Staugustine.com

Faithpot.com

Backstorysongs.com

Crosswalk.com

Umcdiscipleship.org

En.wikipedia.org

Hymnary.org

By His Grace . . . 

I Am Resolved

 

This story is told in “A Song in my Heart” by Robert J. Morgan: “Let’s renew our acquaintance with the word resolved. Except for New Year’s resolutions, we seldom use this term in daily speech. But being resolute means being determined, bold, steady, faithful, and undeterred. That’s a good description of James Henry Fillmore. As a young man he left medical school to become a traveling evangelist, and along the way he wrote gospel songs. On one occasion he wrote a song for the Christian Endeavor Society. He was pleased with the music but later wanted strong words—words that spoke of our resolution to Christ. His friend, Palmer Hartsough wrote the words of “I Am Resolved,” fitting them perfectly into Fillmore’s music.”

Hartsough was born in 1844, in Redford, MI, the son of Wells and Thankful Palmer Hartsough.  His father was active in the Michigan Baptist Convention. In 1856, the family moved to Plymouth, MI, and Palmer attended both Kalamazoo College and Michigan State Normal. While in college, he became interested in music and began teaching singing schools in rural areas before becoming an itinerant music teacher throughout six surrounding states over the following ten years.

Eventually, he settled down in Rock Island, Illinois, where he opened a music studio and served as the music director for a local Baptist church. During his time there, his writing ability caught the attention of the Fillmore Brothers Publishing Company, which was based in Cincinnati and where he met James Henry Fillmore. After about six years in Illinois, he moved to work with the Fillmore brothers, providing the text for the music they wrote.

Some 10 years later, as a 62-year old, Hartsough became an ordained Baptist minister, later serving in Michigan in that role until he retired in 1927 at the age of 84. The hymn, “I Am Resolved,” tells us something about Palmer: He wasn’t a malingerer, someone who was satisfied with marking time. He examined himself and wasn’t afraid of a resolution that challenged his direction – even if it was one that he’d spent decades pursuing.

He never married but was very close to his two sisters and wrote them a weekly letter for many years. Upon his retirement in 1927, he returned to Plymouth, MI, where he remained until his death at the age of 88 in 1932. His full life of ministry and continual service are a testament to what he suggests in this very hymn—that he spent his days working for things to come.

The song expresses the determination of a sinner who is now resolved to follow Christ as his personal Savior. He or she is resolved to leave his sins behind and follow Christ and the Word of God. That should definitely be the goal for all Christians. It expresses the resolve that is necessary to obey the gospel and be saved.

Verse One

“I am resolved no longer to linger,

Charmed by the world’s delight,

Things that are higher, things that are nobler,

These have allured my sight.”

Psalm 61:2

“From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.”

Enduringword.com: “Higher than I, because of His divine origin; higher, because of His perfect obedience; higher, because of His supreme sufferings; higher, because of his ascension to the right hand of power.” (Meyer)

Psalm 108:4

“For great is your love, higher than the heavens; your faithfulness reaches to the skies.”

Scripturesavvy.com: When we consider “greater than the heavens,” we are encouraged to ponder just how vast and amazing the universe is—the stars, planets, and galaxies that are so far beyond our reach. In declaring that God’s love surpasses these wonders, we realize that the source of unconditional love in our lives has the power to uplift and carry us through anything we face.

Verse Two

“I am resolved to go to the Savior,

Leaving my sin and strife;

He is the true One, He is the just One,

He hath the Words of Life.”

John 6:68

“Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.”

Godsbless.ing: These verses not only illuminate Peter’s unwavering faith but also offer timeless truths that resonate with believers across generations. They serve as a beacon of hope and a reminder of the exclusive role of Jesus as the path to eternal life. Just as Peter’s confession solidified his belief in Christ’s divine identity, modern believers are called to reaffirm their faith in Jesus as the sole source of salvation and spiritual fulfillment.

Verse Three

“I am resolved to follow the Savior,

Faithful and true each day;

Heed what He sayeth, do what He willeth,

He is the living Way.”

Hebrews 10:19-21

“Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, His body, 21 and since we have a great priest over the house of God.”

Enduringword.com: A new and living way: "This means that the sacrifice of Jesus is always fresh in the mind of God. Though it happened centuries ago it is not “stale.” It means that a living Jesus ushers us into the presence of God . . . Newell on a new and living way: “It is eternally as if just now He had borne our sins in His own body on the Tree, as if just now He had said, ‘It is finished,’ and the soldier had pierced His side and there had come forth blood and water. He is evermore freshly-slain” . . . “This is evidently an allusion to the blood of the victim newly shed, uncoagulated, and consequently proper to be use for sprinkling. The blood of the Jewish victims was fit for sacrificial purposes only so long as it was warm and fluid.” (Clarke)

Verse Four

“I am resolved to enter the kingdom,

Leaving the paths of sin;

Friends may oppose me, foes may beset me,

Still will I enter in.”

Psalm 55:18

“He rescues me unharmed from the battle waged against me, even though many oppose me.”

Scripturesavvy.com: The latter part of the verse highlights the reality of opposition. Many may rise against us, be it through personal conflicts, emotional struggles, or broader societal issues. However, the assurance lies in knowing that God stands as a fortress for us. This understanding encourages us to trust in His strength rather than be deterred by the challenges we face. The essence of this verse is a deeply rooted acknowledgment of God’s intervention, which underscores His commitment to our well-being in times of trial.

Verse Five

“I am resolved, and who will go with me?

Come, friends, without delay;

Taught by the Bible, led by the Spirit,

We’ll walk the heav’nly way.”

Psalm 32:8

“I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.”

Bibleref.com: Those who follow Godly wisdom can expect to learn the best way to live life . . . How does the Lord teach and guide believers? Jesus said He goes before His sheep and they follow Him. The apostle Peter indicates that Christ left us an example, so that we might follow in His steps. Jesus' life and complete submission to the Father, therefore, teaches and guides believers. Further, the Scriptures provide instruction so believers can be what God wants them to be and do what He wants them to do. "Your word is a lamp to my feet and a light to my path." And, of course, the indwelling Holy Spirit guides and transforms believers.

Refrain

“I will hasten to Him,

Hasten so glad and free;

Jesus, greatest, highest,

I will come to Thee.”

Words from Roseavenue.org: “I will hasten – this decision is not something to be put off.  The idea of hastening is that we are quick to respond.   There are things that can happen which make life very uncertain.  There is death, the Lord’s return, or even lost opportunities (the more you put off doing right, the more difficult it becomes the next time)

“Hasten glad and free – this is something we ought to gladly and freely do.  Even though we want you to obey the gospel more than anything, YOU have to make up your mind to do it on your own.  Anything else is less than sincere.

“Jesus, greatest, highest.  The conclusion of this chorus notes that our Lord is above us.  He is greater than we are and His ways are higher than ours. 

“I will come to Thee.  Salvation is about you making up your mind to do what He wants you to do.  We have seen it is not about being coerced into obedience.  It is about surrender and sacrifice.  You giving yourself to your Lord for the rest of your life.  And if you want heaven, that is what is expected.”

Be resolved to follow Christ and live for His Glory!

 

I am indebted to the following resources:

Hymnstudiesblog.wordpress.com

Songscoops.blogspot.com

Afrankvoice.com

Christianmusicandhymns.com

Hymnstudiesblog.wordpress.com

Roseavenue.org

By His Grace . . . 

Revive Us Again

The following story for this hymn study is provided from hymncharts.com:

“The story of William MacKay and ‘Revive Us Again’ is more than just a piece of hymnological history; it is a narrative of redemption, a demonstration of the transformative power of God’s Word, and a call to revival that transcends time and circumstance.

“Born in 1839, William Paton MacKay was raised in a spiritual environment by his devoutly Christian mother. Despite this foundation, his transition to the University of Edinburgh to study medicine at the age of seventeen marked the beginning of a departure from the principles he was raised on. The pressures and temptations of academic life may have led him down a path of heavy drinking and moral decline, to the point where he even pawned the very Bible his mother had given him as a keepsake and spiritual guide.

“MacKay’s professional life as a doctor brought him face-to-face with human suffering and the stark differences between those who had faith in Jesus Christ and those who did not. Despite recognizing these differences, MacKay continued on a path that he feared would lead him to become a ‘thorough infidel.’ However, the course of his life was irrevocably altered by an encounter with a young mason’s helper who was brought into the emergency room with life-threatening injuries. Here is his testimony in his own words:

“My dear mother… had been a godly, pious woman, quite often telling me of the Savior, and many times I had been a witness to her wrestling in prayer for my soul’s salvation. But nothing had made a deep impression on me. The older I grew the more wicked I became….

“One day a seriously injured (laborer)… was brought into the hospital. The case was hopeless…. He seemed to realize his condition, for he was fully conscious, and asked me how long he would last…. I gave him my opinion in as cautious a manner as I could….

“’Have you any relatives whom we could notify?’ I continued. The patient shook his head…. His only wish was to see his landlady, because he owed her a small sum, and also wished to bid her farewell. He also requested his landlady send him, ‘The Book.’

“I went to see him on my regular visits at least once a day. What struck me most was the quiet, almost happy expression constantly on his face…. After the man died, some things about the deceased’s affairs were to be attended to in my presence.

“’What shall we do with this?’ asked the nurse, holding up a book in her hand. ‘What kind of book is it?’ I asked. ‘The Bible of the poor man…. As long as he was able to read it, he did so, and when he was unable to do so anymore, he kept it under his bed cover.’

“I took the Bible and—could I trust my eyes? It was my own Bible! The Bible which my mother had given me when I left my parents’ home, and which later, when short of money, I sold for a small amount. My name was still in it, written in my mother’s hand….

“With a deep sense of shame I looked upon… the precious Book. It had given comfort and refreshing to the unfortunate man in his last hours. It had been a guide to him into eternal life, so that he had been enabled to die in peace and happiness. And this Book, the last gift of my mother, I had actually sold for a ridiculous price….

“Be it sufficient to say that the regained possession of my Bible was the cause of my conversion.”

During the 1860s there were a lot of hymns that came out of Scotland that continue to bless us to this day and the present hymn is one of those that was composed during that time.

This period followed what has come to be known as the “Third Great Awakening.” This was in reference to the great revival that occurred in Scotland in 1959 – 1860 following the ministry of evangelists Charles Grandson Finney and Edward Payson Hammond.

This hymn was one of the favorites of Ira D. Sankey who led the music during Dwight L. Moody evangelistic meetings in the 1870s.

It was also a favorite of the Billy Graham evangelistic crusades led by Cliff Barrows. During the crusades, when it came to the refrain, one side of the audience would sing “hallelujah” and the other side would sing “Thine the glory,” and so forth until you reach the final phrase “Revive us again” which was sung in unison.

Verse One

“We praise Thee, O God, for the Son of Thy love,

For Jesus who died and is now gone above.”

Romans 15:11

“And again, ‘Praise the Lord, all you Gentiles; let all the peoples extol him.’”

Scripturesavvy.com: The instruction to “praise the Lord” is powerful. Praise is a form of worship and is vital for spiritual health. When we praise God, we shift our focus away from our worries and problems to the majesty and sovereignty of God. This act of worship is deeply transformative. It helps us remember that no matter the struggles we face, God is in control and worthy of our adoration.

Ephesians 1:3

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”

Enduringword.com: Paul called for a blessing upon the Father (in the sense of recognizing His glory and honor and goodness), because the Father has already blessed the believer with every spiritual blessing.

Verse Two

“We praise thee, O God, for thy Spirit of light,

Who has shown us our Savior and scattered our night.”

John 1:5

“The light shines in the darkness, and the darkness has not overcome it.”

Scripturesavvy.com: John 1:5 provides a profound statement about the nature of light and darkness. The phrase “The light shines in the darkness” symbolizes Jesus Christ, who is the light of the world, illuminating the path to salvation, truth, and righteousness. Darkness often represents sin, ignorance, and despair. This contrast delineates the battle between good and evil, highlighting Jesus’ role in overcoming spiritual darkness. The assertion that “the darkness has not overcome it” reassures us of the ultimate victory of light over darkness, comfort yielding hope and encouragement . . . When Jesus declares Himself as “the light of the world” (John 8:12), He asserts His role in dispelling the darkness of sin and bringing people into the light of truth and salvation. When we accept this light into our lives, we experience renewal and transformation. In Him, we find our purpose and direction.

Verse Three

“All glory and praise to the Lamb that was slain,

Who has borne all our sins and has cleansed ev’ry stain.”

1 Peter 2:24

“He himself bore our sins in His body on the cross, so that we might die to sins and live for righteousness; “by His wounds you have been healed.”

Godsbless.ing: This verse encapsulates the core message of Christianity – the sacrificial love of Jesus Christ. It speaks of Jesus willingly taking on the burden of our sins and offering Himself on the cross to bring healing and redemption to humanity. Through His ultimate act of love and sacrifice, Jesus bore the weight of our wrongdoing, leading us to a path of repentance and righteousness. The mention of being healed by His wounds symbolizes the spiritual healing and restoration that believers receive through Christ’s suffering and resurrection.

Verse Four

“Revive us again – fill each heart with Thy love;

May each soul be rekindled with fire from above.”

Psalm 80:18

“Then we will not turn away from you; revive us, and we will call on Your name.”

Enduringword.com: “Only the Lord can ‘revive’ the people by forgiveness of their sins, by renewal of the covenant, and by driving out the enemies. This is not merely a prayer for deliverance from the enemy but an urgent petition for the blessings of God.” (VanGemeren)

Scripturesavvy.com: Revival implies a renewal and rekindling of what once was vibrant and alive in our faith. It reflects the idea that while we may stray, God’s grace and mercy are always present, inviting us back into a loving relationship. It reminds us that we are never too far from God’s reach; He desires for us to come home.

Refrain

"Hallelujah, thine the glory!

Hallelujah, Amen!

Hallelujah, thine the glory!

Revive us again.”

Psalm 85:6

“Will you not revive us again, that your people may rejoice in you?”

Blueletterbible.org: This is a simple and wonderful prayer for revival. It recognizes that revival is not man-made but given by God. Yet it also recognizes that one may and should pray for revival, and pray with godly expectation . . . This prayer for revival “…implies that the people were alive once, have died in a spiritual sense, and now need to be given spiritual life again. This is what the church almost always needs, and it is how revivals come.” (Boice)

Scripturesavvy.com: The verse presents a sincere request from the people, expressing their desire to be rejuvenated by God’s presence. This is a profound cry, revealing the deep yearning within us for a renewed strength in our faith and spiritual vitality. The desire to rejoice in God highlights the connection between revival and joy. When we feel spiritually alive and close to God, our joy increases. It is not merely a request for physical blessings or prosperity, but a longing for a deep, transformative experience with the divine.

At its core, “Revive Us Again” is a testament to the enduring need for personal and communal revival in the Christian life. Based on Habakkuk 3:2, the hymn marries awe at the Lord’s mighty deeds with a heartfelt plea for spiritual renewal. MacKay’s hymn remains a poignant reminder of the power of faith and the continual need for God’s grace in our lives.

 

I am indebted to the following resources:

Hymncharts.com

Enjoyingthejourney.org

Christianmusicandhymns.com

 By His Grace . . .

Little is Much When God is In It

There are two interesting stories behind this hymn which was written by Kittie Suffield. The first is written by John Pearson as published on Godreports.com:

“The first time I heard the song, ‘Little Is Much When God Is in It,’ I was stunned by the powerful lyrics and music. But there’s much, much more to tell you about this poignant song.

“Pastor Marion McCandless, my next-door neighbor, shared ‘the rest of the story’ with me recently. Though now retired at age 91, he colorfully described the setting to me as if it were yesterday.

“In 1957, while pastoring Midway City Church of the Nazarene in Southern California, the denomination’s district superintendent asked Pastor ‘Mac’ to drive to Pasadena for a pastoral visit with an elderly couple. They had served faithfully as traveling evangelists for years and years. ‘Encourage and thank them,’ was the assignment.

“Fred and Kittie Suffield warmly welcomed Pastor McCandless into their home and seemed to appreciate his visit. Granted, the visit was just one of thousands of routine pastoral calls that Pastor Mac made during his 33 years at Midway City Church. But there was nothing routine about this visit.

“When it was time for Pastor McCandless to leave, he began to pray a blessing over this dedicated husband and wife. He didn’t know all the details of their ministry nor their devoted years of faithful service, but he knew that God knew.

“As Pastor McCandless prayed, he sensed the Holy Spirit’s nudge to include this verse from the gospel song, ‘Little Is Much When God Is in It.’ He ended his prayer:

“’Does the place you’re called to labor Seem so small and little known? It is great if God is in it, And he’ll not forget his own.’

“’Little is much when God is in it; Labor not for wealth or fame. There’s a crown, and you can win it If you’ll go in Jesus’ name. Amen.’

“Kittie Suffield opened her eyes and Pastor McCandless remembers, ‘Her eyes twinkled!” ’She looked into his eyes and asked, ‘Do you like that song?’

“Pastor McCandless smiled and said, ‘I love that song! Why do you ask?’

“Kittie responded, ‘The Lord led me to write that song in 1924 and now you’re here today—33 years later—and you included those lyrics in your prayer. Oh, my.’

“Pastor McCandless couldn’t believe what he had just heard. He thought about the goodness of God. He told me that he was so sobered—and so humbled—that the Lord would give him the privilege of being a blessing to Fred and Kittie Suffield that day.

“And Pastor McCandless also told me he has never stopped telling this miracle story of ‘The Prayer in Pasadena!’”

Another wonderful story tells how Fred and Kittie met and told how they met George Beverly Shea. It is told in the book "Then Sings My Soul" by Robert J. Morgan:

"One snow-blanketed night, Canadian Fred Suffield awoke to an urgent pounding on his door. A half-frozen man reported that a train had stalled in the blizzard, and the passengers were in danger of freezing to death. Lighting a lantern, Fred followed the man to the site and led the travelers back to his house. Later one of the passengers, Kittie, wrote a thank you note. Fred replied, and Kittie wrote back. Their correspondence led to courtship and to marriage.

"Some time later, Fred and Kittie attended a church in Ottawa pastored by Rev. A. J. Shea, and there they gave their lives to the Lord. As the couple grew in Christ, they entered the ministry of evangelism. One summer they invited Shea's teenage son, George Beverly, to spend a month with them in Westport, Ontario, holding evangelistic meetings. One night, accompanied by Kittie on the piano, Bev attempted to sing, but his voice cracked on the high notes, and he sat down mortified, vowing never to sing again. 

"Kittie wouldn't hear of it, suggesting he sing in a lower key. He did, and he kept on singing, and singing and singing.

"Many years passed, and in June of 2000, Billy Graham came to Nashville, Tennessee, for a four-night mission. At a reception for the Graham team before the meetings began, George Beverly Shea, 92 at the time, rose to sing. His rich baritone voice broke into a song that had been written 73 years before by Kittie: 'Little is Much When God Is in It.'

"I thought it a strange choice of hymn. We were on the verge of the greatest evangelistic effort in Nashville's history, headlined by the most famous evangelist in the world. And Bev Shea's song was about the littleness of our efforts. But later I realized how perfectly the song fit. Compared to this great mission to untold multitudes, our own individual ministries seemed small and insignificant. But God uses little things in great ways. A tiny acorn may produce a forest. A spark may ignite a revival. A small church might produce the next far-famed evangelist.

"Don't be discouraged if your place seems small. You're doing more good than you know." 

Verse One

“In the harvest field now ripened,

There's a work for all to do,

Hark, the voice of God is calling,

To the harvest calling you.”

 2 Timothy 1:9

“He has saved us and called us to a holy life—not because of anything we have done but because of His own purpose and grace. This grace was given us in Christ Jesus before the beginning of time.”

Godsbless.ing: This verse reminds us of the incredible gift of salvation that we have received from God. It emphasizes that our salvation and calling to live a holy life are not earned through our own actions or good works, but are freely given to us by God out of His grace and love. This is a powerful reminder that our relationship with God is not based on performance or merit, but on His sovereign will and purpose for our lives.

Dailyverse.knowing-jesus.com: And because we have been saved spirit, soul, and body we have a holy calling. We are called to be holy, called to be spiritual, called to be set apart unto God, and called to live a godly life that is well-pleasing to Him. This is His will and purpose for all who are born from above, and it is ALL by grace . . . God saved us and called us to live a holy life and He did this, not because we deserved it, but because this was His plan from before the beginning of time. He did to show us His grace.

 Verse Two

“Does the place you're called to labor,

Seems so small and little known?

It is great if God is in it,

And He'll not forget His own.”

1 Corinthians 3:8

“The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.”

Scripturesavvy.com, The imagery of planting and watering reflects the collaborative nature of ministry. We are reminded that each person contributes to God’s work, whether by planting seeds of faith or watering them to encourage growth. The principle here is simple yet profound: though different roles exist within the Church, all labor is valued equally. Each effort, big or small, plays a crucial part in the overall mission God has given us . . . In essence, Paul is saying that no task is insignificant in God’s eyes. Whether we are sharing the Gospel with someone for the first time, teaching children in Sunday school, or praying for others, each of these efforts contributes to the Kingdom of God. Everyone will be rewarded based on their faithfulness in these tasks. This encourages us to be diligent and joyful in our service, knowing that God sees our hearts and recognizes our contributions to His purpose.

Verse 3

“When the conflict here is ended,

And our race on earth is run;

He will say if we are faithful,

Welcome home, My child well done.”

2 Timothy 4:7 

“I have fought the good fight, I have finished the race, I have kept the faith.”

Godsbless.ing: Have you ever faced challenges or obstacles in your life that have tested your perseverance and faith? This verse serves as a reminder that endurance and staying true to your beliefs, values, and goals are vital in overcoming difficulties and achieving your ultimate purpose. It encourages us to stay committed to our faith and values, even when faced with adversity or temptation.

Versebyversecommentary.com: The Christian life is a war, and believers are its warriors going forth to battle. We are warriors who are faithful to what the Bible says . . . Many are unaware that Satan is waging a war with them. That war centers on the defense of the truth . . . If we allow Him, the Captain of our soul will help us win the battle. He calls upon us to fight the satanic war against us. We may lose battles, but we do not have to lose the war.

Thebiblesays.com: Paul made clear that if we do not endure in faithfulness, we will not receive the reward of reigning with Christ. This is the best part of the reward of the inheritance, which Jesus will give to those who live their lives as unto the Lord . . . As a result of having endured to the end, Paul is confident that in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day.

Chorus

“Little is much when God is in it,

Labor not for wealth or fame;

There's a crown and you can win it,

If you go in Jesus' name.”

2 Timothy 4:8

“Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”

Studylight.org, Clarke’s Commentary: This I can claim as my due; but the crown I expect is not one of fading leaves, but a crown of righteousness; the reward which God, in his kindness, has promised to them who are faithful to the grace he has bestowed upon them.

Enduringword.com: Some people wonder if we will walk around heaven with crowns on, and everyone will notice who has the bigger and better crowns. But in the elders surrounding the throne of God take their crowns and cast them before Jesus – giving any trophy they have received right back to Jesus.

Versebyversecommentary.com: The Lord will reward believers according to their service. Believers who served the Lord will have an opportunity to cast their crown in worship before the Lord.

In the fast-paced world, we live in today, where achievements are measured in grand gestures and material abundance, the ageless message of the old gospels offers a calming refuge . . . This song, with its profound Christian perspective, reminds us that the power of faith and the touch of the divine can transform even the smallest of gestures into significant acts of love and compassion . . . When we offer our efforts, no matter how small, with pure intentions and a humble heart, God can use them in miraculous ways, touching the lives of others and transforming our own hearts in the process.

I am indebted to the following resources:

Christianmusicandhymns.com

Godreports.com

Journeyoffaith11.blogspot.com

Thebiblicaltruth.com

By His Grace . . .